Exodus 20:18
When all the people witnessed the thunder and lightning, the sounding of the ram's horn, and the mountain enveloped in smoke, they trembled and stood at a distance.
When all the people
This phrase emphasizes the collective experience of the Israelites. The Hebrew word for "people" is "עָם" (am), which often refers to a community bound by shared identity and covenant with God. This communal aspect underscores the unity and shared responsibility of the Israelites as they encounter God's presence. It reminds us that faith is not just an individual journey but a collective experience within the body of believers.

witnessed
The Hebrew root for "witnessed" is "רָאָה" (ra'ah), meaning to see or perceive. This is not merely a physical sight but a profound spiritual perception. The Israelites are not just observing a natural phenomenon; they are perceiving the divine manifestation of God's power and holiness. This witnessing calls for a response, inviting believers to recognize and revere God's majesty in their lives.

the thunder and lightning
The thunder and lightning are manifestations of God's power and presence. In Hebrew, "thunder" is "קוֹל" (qol), which can also mean "voice," suggesting that the natural elements are expressions of God's voice. "Lightning" is "בָּרָק" (baraq), symbolizing divine illumination and revelation. These elements serve as a reminder of God's awe-inspiring power and the reverence due to Him.

the sound of the trumpet
The "trumpet" here is "שׁוֹפָר" (shofar) in Hebrew, an instrument made from a ram's horn. The shofar is often associated with significant religious events, such as the giving of the Law at Sinai and the call to repentance. Its sound signifies a divine summons, calling the people to attention and readiness to receive God's commandments. It is a call to spiritual awakening and obedience.

and the mountain in smoke
The "mountain in smoke" signifies the holiness and unapproachable nature of God. The Hebrew word for "smoke" is "עָשָׁן" (ashan), which often accompanies divine presence, as seen in other theophanies. This imagery conveys the idea of God's glory and the mystery surrounding His presence. It serves as a reminder of the sacredness of God's covenant and the reverence required in approaching Him.

they trembled
The reaction of trembling, from the Hebrew "נָעַר" (na'ar), indicates fear and awe. This response is appropriate in the presence of the Almighty, reflecting a deep recognition of God's holiness and power. It is a physical manifestation of reverence, reminding believers of the importance of a humble and contrite heart before God.

and stood at a distance
The phrase "stood at a distance" highlights the separation between the holy God and sinful humanity. The Hebrew "רָחֹק" (rachoq) means far off, indicating the people's awareness of their unworthiness to approach God. This distance underscores the need for a mediator, ultimately fulfilled in Jesus Christ, who bridges the gap between God and humanity, allowing believers to draw near with confidence.

Persons / Places / Events
1. The Israelites
The people of Israel who had been led out of Egypt by Moses and were now at Mount Sinai to receive God's commandments.

2. Mount Sinai
The mountain where God delivered the Ten Commandments to Moses. It is a significant place of divine revelation and covenant.

3. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate the covenant at Sinai.

4. God's Manifestation
The thunder, lightning, trumpet sound, and smoke represent God's powerful and awe-inspiring presence on Mount Sinai.

5. The Covenant
The event marks the establishment of the Mosaic Covenant, where God gives His law to the people of Israel.
Teaching Points
The Fear of the Lord
The Israelites' reaction to God's presence teaches us about the reverence and awe due to God. We should approach Him with humility and respect.

God's Holiness
The manifestations at Sinai remind us of God's holiness and the seriousness of His commandments. We are called to live in obedience to His Word.

Mediator Role
Just as Moses acted as a mediator between God and the people, Jesus is our mediator in the New Covenant, providing us direct access to God.

The Power of God's Presence
God's presence is both awe-inspiring and transformative. We should seek His presence in our lives, knowing it can change us profoundly.

Distance and Relationship
The Israelites stood at a distance out of fear, but through Christ, we are invited to draw near to God with confidence.
Bible Study Questions
1. How does the Israelites' reaction to God's presence at Mount Sinai reflect our own attitudes towards God's holiness today?

2. In what ways does the event at Mount Sinai foreshadow the need for a mediator, and how is this fulfilled in Jesus Christ?

3. How can we cultivate a healthy fear of the Lord in our daily lives, balancing reverence with the love and grace offered through Christ?

4. What are some practical ways we can seek and experience God's presence in our lives, and how should it impact our behavior and decisions?

5. How does understanding the power and majesty of God, as demonstrated at Sinai, influence our worship and relationship with Him?
Connections to Other Scriptures
Deuteronomy 5:22-27
This passage recounts the same event, emphasizing the people's fear and their request for Moses to speak to God on their behalf.

Hebrews 12:18-21
This New Testament passage contrasts the terrifying experience at Mount Sinai with the grace and accessibility of Mount Zion, highlighting the difference between the Old and New Covenants.

Psalm 29:3-9
Describes the voice of the Lord in powerful and majestic terms, similar to the manifestations at Sinai.

Revelation 4:5
Depicts the throne of God with lightning and thunder, echoing the Sinai experience and symbolizing God's majesty and authority.
The Mediator -- the InterpreterCharles Haddon Spurgeon Exodus 20:18
The Moral Law - General SurveyJ. Orr Exodus 20:1-18
The Ten WordsH.T. Robjohns Exodus 20:16-21
God's Revelation of HimselfJ. W. Burn.Exodus 20:18-21
Israel and SinaiHomilistExodus 20:18-21
The Seriousness of LifeBp. Phillips Brooks.Exodus 20:18-21
The Superficial and the ProfoundW. Burrows, B. A.Exodus 20:18-21
The Terrors of SinaiJ. Orr Exodus 20:18-22
People
Moses
Places
Mount Sinai
Topics
Afar, Afraid, Distance, Fear, Flames, Flashes, Horn, Kept, Lightning, Lightnings, Mount, Mountain, Move, Noise, Perceived, Removed, Seeing, Shaking, Smoke, Smoking, Stand, Stayed, Stood, Thunder, Thunderings, Trembled, Trumpet, Voice, Voices, Watching
Dictionary of Bible Themes
Exodus 20:18

     4838   lightning
     4848   smoke
     4852   thunder
     5421   musical instruments
     5595   trumpet
     8754   fear

Exodus 20:18-19

     1349   covenant, at Sinai
     5567   suffering, emotional
     6636   drawing near to God
     8351   teachableness

Exodus 20:18-20

     1454   theophany

Exodus 20:18-21

     4810   darkness, natural

Library
The Decalogue: I --Man and God
'And God spake all these words, saying, 2. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3. Thou shalt have no other gods before me. 4. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: 5. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the
Alexander Maclaren—Expositions of Holy Scripture

The Decalogue: ii. --Man and Man
'Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee. 13. Thou shalt not kill. 14. Thou shalt not commit adultery. 15. Thou shalt not steal. 16. Thou shalt not bear false witness against thy neighbour. 17. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's. 18. And all the people saw the thunderings and
Alexander Maclaren—Expositions of Holy Scripture

May the Third Other Gods!
"Thou shalt have no other gods before Me." --EXODUS xx. 1-11. If we kept that commandment all the other commandments would be obeyed. If we secure this queen-bee we are given the swarm. To put nothing "before" God! What is left in the circle of obedience? God first, always and everywhere. Nothing allowed to usurp His throne for an hour! I was once allowed to sit on an earthly throne for a few seconds, but even that is not to be allowed with the throne of God. Nothing is to share His sovereignty,
John Henry Jowett—My Daily Meditation for the Circling Year

The Mediator --The Interpreter
To us, that day at Horeb is a type of the action of the law in our nature: thus doth the law deal with our consciences and hearts. If you have ever felt the law spoken home to you by the Spirit of God, you have heard great thunderings within. You have been forced to cry with Habakkuk, "When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones." And God intended it to be so, that you might look to the flames which Moses saw, and abandon forever all hope of acceptance
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Weighed in the Balances
In the fifth chapter of Daniel we read the history of King Belshazzar. One chapter tells us all we know about him. One short sight of his career is all we have. He bursts in upon the scene and then disappears. THE EASTERN FEAST. We are told that he made a great feast to a thousand of his lords, and drank wine before them. In those days a feast would sometimes last for six months in Eastern countries. How long this feast had been going on we are not told, but in the midst of it, he "commanded to bring
Dwight L. Moody—Weighed and Wanting

Traditionalism, Its Origin, Character, and Literature - the Mishnah and Talmud - the Gospel of Christ - the Dawn of a New Day.
In trying to picture to ourselves New Testament scenes, the figure most prominent, next to those of the chief actors, is that of the Scribe ({hebrew}, grammates, literatus). He seems ubiquitous; we meet him in Jerusalem, in Judæa, and even in Galilee. [437] Indeed, he is indispensable, not only in Babylon, which may have been the birthplace of his order, but among the dispersion' also. [438] Everywhere he appears as the mouthpiece and representative of the people; he pushes to the front, the
Alfred Edersheim—The Life and Times of Jesus the Messiah

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

Beam on us Brightly, Blessed Day,
"The Lord blessed the Seventh day and hallowed it." -- Exodus 20:11. Beam on us brightly, blessed day, Dawn softly for our Savior's sake; And waft thy sweetness o'er our way, To draw us heavenward when we wake. O holy life that shall not end, Light that will never cease to be -- May every Sabbath-day we spend, Add to our happiness in Thee.
Miss A. L. Waring—Hymns and Meditations

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

On the Other Hand, those who Say that we must Never Lie...
6. On the other hand, those who say that we must never lie, plead much more strongly, using first the Divine authority, because in the very Decalogue it is written "Thou shall not bear false witness;" [2306] under which general term it comprises all lying: for whoso utters any thing bears witness to his own mind. But lest any should contend that not every lie is to be called false witness, what will he say to that which is written, "The mouth that lieth slayeth the soul:" [2307] and lest any should
St. Augustine—On Lying

What Then, if a Homicide Seek Refuge with a Christian...
22. What then, if a homicide seek refuge with a Christian, or if he see where the homicide have taken refuge, and be questioned of this matter by him who seeks, in order to bring to punishment a man, the slayer of man? Is he to tell a lie? For how does he not hide a sin by lying, when he for whom he lies has been guilty of a heinous sin? Or is it because he is not questioned concerning his sin, but about the place where he is concealed? So then to lie in order to hide a person's sin is evil; but
St. Augustine—On Lying

Thus Has the Question Been on Both Sides Considered and Treated...
12. Thus has the question been on both sides considered and treated; and still it is not easy to pass sentence: but we must further lend diligent hearing to those who say, that no deed is so evil, but that in avoidance of a worse it ought to be done; moreover that the deeds of men include not only what they do, but whatever they consent to be done unto them. Wherefore, if cause have arisen that a Christian man should choose to burn incense to idols, that he might not consent to bodily defilement
St. Augustine—On Lying

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

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