But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile. But when she could hide him no longerThis phrase highlights the desperation and courage of Moses' mother, Jochebed. The Hebrew root for "hide" (צָפַן, tsaphan) implies concealment with care and protection. Historically, this reflects the oppressive environment under Pharaoh's decree to kill Hebrew male infants ( Exodus 1:22). Jochebed's actions demonstrate a mother's instinct to protect her child against all odds, embodying faith and hope in God's providence. she got a papyrus basket for him The "papyrus basket" (תֵּבָה, tebah) is the same word used for Noah's ark, symbolizing salvation and divine protection. Papyrus, a plant abundant along the Nile, was used for making boats and writing materials, indicating resourcefulness. This connection to Noah's ark suggests that just as God preserved Noah and his family, He would preserve Moses for a significant purpose. and coated it with tar and pitch The use of "tar and pitch" (חֵמָר, chemar and זָפֶת, zepheth) for waterproofing the basket is reminiscent of the construction of Noah's ark (Genesis 6:14). This detail underscores the theme of deliverance through water, a recurring motif in Scripture. It also reflects the practical knowledge and skills of the Hebrews, who adapted available resources for survival. Then she placed the child in it This act of placing Moses in the basket is a profound act of faith. The Hebrew word for "placed" (שִׂים, sim) conveys intentionality and trust. Jochebed entrusts her son to God's care, foreshadowing Moses' future role as the deliverer of Israel. This moment is a testament to the power of faith in action, trusting God with the most precious aspects of our lives. and set it among the reeds The "reeds" (סוּף, suph) along the Nile's bank provided natural concealment and stability for the basket. Reeds were common in the Nile Delta, symbolizing both vulnerability and protection. This setting illustrates God's providence, using the natural environment to safeguard Moses, and hints at the future parting of the Red Sea (Yam Suph), where God would again deliver His people. along the bank of the Nile The "Nile" (יְאֹר, ye'or) was the lifeblood of Egypt, central to its economy and culture. By placing Moses in the Nile, Jochebed subverts Pharaoh's decree, using the river intended for death as a means of life. This act foreshadows God's ability to transform instruments of oppression into channels of deliverance, highlighting His sovereignty over creation and history. Persons / Places / Events 1. JochebedThe mother of Moses, who took a courageous step to protect her son by placing him in a basket on the Nile River. 2. MosesThe infant who would grow up to become the leader of the Israelites and deliver them from Egyptian bondage. 3. The Nile RiverA significant geographical location in Egypt, serving as the setting for Moses' early life and a symbol of both danger and deliverance. 4. Papyrus BasketThe vessel used by Jochebed to save Moses, symbolizing faith and divine protection. 5. ReedsThe natural environment along the Nile where Moses was placed, providing concealment and safety. Teaching Points Faith in ActionJochebed's actions demonstrate a profound trust in God, encouraging believers to act in faith even in dire circumstances. Divine ProtectionThe account illustrates God's providence and protection over His chosen ones, reminding us of His care in our lives. Courageous ParentingJochebed's bravery serves as an example for parents to protect and nurture their children in faith, trusting God with their future. Symbolism of DeliveranceThe basket in the Nile is a precursor to the deliverance of Israel, symbolizing hope and salvation amidst peril. God's SovereigntyThe placement of Moses in the Nile and his subsequent discovery by Pharaoh's daughter highlight God's sovereign plan and timing. Bible Study Questions 1. How does Jochebed's faith and actions inspire you to trust God in challenging situations? 2. In what ways does the account of Moses' early life foreshadow the deliverance of Israel from Egypt? 3. How can parents today draw strength and guidance from Jochebed's example in raising their children? 4. What are some modern-day "baskets" or acts of faith that we can use to protect and nurture our spiritual lives? 5. How does understanding God's sovereignty in Moses' account help you trust His plan in your own life? Connections to Other Scriptures Genesis 6-9The account of Noah's Ark, where a vessel coated with pitch is used for salvation, parallels the basket of Moses, symbolizing God's provision and protection. Hebrews 11:23Highlights the faith of Moses' parents, emphasizing their trust in God despite the king's edict. Isaiah 43:2Speaks of God's presence and protection through waters, reflecting the divine safeguarding of Moses in the Nile. A Devoted Sister | H. O. Mackey. | Exodus 2:1-4 | Children in Need of Preserving Mercy | A. Nevin, D. D. | Exodus 2:1-4 | Divine Ordering of Events | G. Bush, D. D. | Exodus 2:1-4 | God's Providence in Our Family Life | W. M. Taylor, D. D. | Exodus 2:1-4 | Lessons | G. Hughes, B. D. | Exodus 2:1-4 | Miriam | J. Wells. | Exodus 2:1-4 | Miriam's Tact | J. Parker, D. D. | Exodus 2:1-4 | Moses and Christ | H. Wonnacott. | Exodus 2:1-4 | Parental Instruction Best | Cawdray. | Exodus 2:1-4 | Sisters and Brothers | Dr. Talmage. | Exodus 2:1-4 | The | J. S. Exell, M. A. | Exodus 2:1-4 | The Ark of Bulrushes | J. C. Gray. | Exodus 2:1-4 | The Babe in the Bulrushes | C. S. Robinson, D. D. | Exodus 2:1-4 | The Beautiful Ministry of a Youthful Life | J. S. Exell, M. A. | Exodus 2:1-4 | The Bulrush | W. M. Taylor, D. D. | Exodus 2:1-4 | The Cradle on the Waters | J. S. Exell, M. A. | Exodus 2:1-4 | The Events of Life Under a Divine Providence | T. De Witt Talmage. | Exodus 2:1-4 | The Faith of Moses' Parents | H. Cowles, D. D. | Exodus 2:1-4 | The Infancy of Moses | Caleb Morris. | Exodus 2:1-4 | The Minute Providence of God | W. M. Taylor, D. D. | Exodus 2:1-4 | The Mother of Moses | J. O. Davies. | Exodus 2:1-4 | The Mother Remained At Home, Showing | J. S. Exell, M. A. | Exodus 2:1-4 | The Watching Sister | J. Parker, D. D. | Exodus 2:1-4 | Training of Children | Dr. Payson. | Exodus 2:1-4 | Weak Links Useful | J. J. Van Oosterzee, D. D. | Exodus 2:1-4 | The Infancy of Moses | D. Young | Exodus 2:1-9 | A Picture of True Faith | J. Urquhart | Exodus 2:1-10 | By Works was Faith Made Perfect | G.A. Goodhart | Exodus 2:1-10 | The Child of the Water | H.T. Robjohns | Exodus 2:1-10 | A Child of Providence | J. Orr | Exodus 2:1-11 | Moses and Christ | J. Orr | Exodus 2:1-25 |
People Gershom, Isaac, Israelites, Jacob, Levi, Moses, Pharaoh, Reuel, ZipporahPlaces Egypt, Midian, Nile RiverTopics Able, Along, Ark, Baby, Bank, Basket, Bitumen, Brink, Bulrushes, Child, Coated, Covered, Daubed, Daubeth, Edge, Flags, Got, Hide, Lad, Laid, Longer, Nile, Papyrus, Pasting, Pitch, Placed, Placing, Plants, Plastered, Putteth, Reeds, Resin, River, River's, Rushes, Secret, Sedge, Slime, Stems, Sticky, Taketh, Tar, Therein, Water-plants, Weeds, WickerDictionary of Bible Themes Exodus 2:3 4306 minerals 4402 plants 4494 papyrus 5259 coat 8300 love, and the world Exodus 2:1-3 4309 bitumen and tar 5102 Moses, life of Exodus 2:1-6 4502 reed Exodus 2:1-8 5737 sisters Exodus 2:1-10 5652 babies 7775 prophets, lives Exodus 2:3-5 5227 basket Library The Ark among the Flags 'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came … Alexander Maclaren—Expositions of Holy ScriptureHome as a Stewardship. "Take this child away, and nurse it for me, and I will give thee thy wages."--EXODUS II., 9. "For look, how many souls in thy house be, With just as many souls God trusteth thee!" The Christian home is a stewardship. The parents are stewards of God. A steward is a servant of a particular kind, to whom the master commits a certain portion of his interest to be prosecuted in his name and by his authority, and according to his laws and regulations. The steward must act according to the will of his … Samuel Philips—The Christian Home The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making Motives to Holy Mourning Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Faith of Moses. "By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Jesus Sets Out from Judæa for Galilee. Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called … J. W. McGarvey—The Four-Fold Gospel Consolations against Impatience in Sickness. If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father, … Lewis Bayly—The Practice of Piety Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Genealogy According to Luke. ^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the … J. W. McGarvey—The Four-Fold Gospel Adoption 'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies … Thomas Watson—A Body of Divinity Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah John the Baptist's Person and Preaching. (in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry … J. W. McGarvey—The Four-Fold Gospel Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 2:3 NIVExodus 2:3 NLTExodus 2:3 ESVExodus 2:3 NASBExodus 2:3 KJV
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