Exodus 2:3
But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.
But when she could hide him no longer
This phrase highlights the desperation and courage of Moses' mother, Jochebed. The Hebrew root for "hide" (צָפַן, tsaphan) implies concealment with care and protection. Historically, this reflects the oppressive environment under Pharaoh's decree to kill Hebrew male infants (Exodus 1:22). Jochebed's actions demonstrate a mother's instinct to protect her child against all odds, embodying faith and hope in God's providence.

she got a papyrus basket for him
The "papyrus basket" (תֵּבָה, tebah) is the same word used for Noah's ark, symbolizing salvation and divine protection. Papyrus, a plant abundant along the Nile, was used for making boats and writing materials, indicating resourcefulness. This connection to Noah's ark suggests that just as God preserved Noah and his family, He would preserve Moses for a significant purpose.

and coated it with tar and pitch
The use of "tar and pitch" (חֵמָר, chemar and זָפֶת, zepheth) for waterproofing the basket is reminiscent of the construction of Noah's ark (Genesis 6:14). This detail underscores the theme of deliverance through water, a recurring motif in Scripture. It also reflects the practical knowledge and skills of the Hebrews, who adapted available resources for survival.

Then she placed the child in it
This act of placing Moses in the basket is a profound act of faith. The Hebrew word for "placed" (שִׂים, sim) conveys intentionality and trust. Jochebed entrusts her son to God's care, foreshadowing Moses' future role as the deliverer of Israel. This moment is a testament to the power of faith in action, trusting God with the most precious aspects of our lives.

and set it among the reeds
The "reeds" (סוּף, suph) along the Nile's bank provided natural concealment and stability for the basket. Reeds were common in the Nile Delta, symbolizing both vulnerability and protection. This setting illustrates God's providence, using the natural environment to safeguard Moses, and hints at the future parting of the Red Sea (Yam Suph), where God would again deliver His people.

along the bank of the Nile
The "Nile" (יְאֹר, ye'or) was the lifeblood of Egypt, central to its economy and culture. By placing Moses in the Nile, Jochebed subverts Pharaoh's decree, using the river intended for death as a means of life. This act foreshadows God's ability to transform instruments of oppression into channels of deliverance, highlighting His sovereignty over creation and history.

Persons / Places / Events
1. Jochebed
The mother of Moses, who took a courageous step to protect her son by placing him in a basket on the Nile River.

2. Moses
The infant who would grow up to become the leader of the Israelites and deliver them from Egyptian bondage.

3. The Nile River
A significant geographical location in Egypt, serving as the setting for Moses' early life and a symbol of both danger and deliverance.

4. Papyrus Basket
The vessel used by Jochebed to save Moses, symbolizing faith and divine protection.

5. Reeds
The natural environment along the Nile where Moses was placed, providing concealment and safety.
Teaching Points
Faith in Action
Jochebed's actions demonstrate a profound trust in God, encouraging believers to act in faith even in dire circumstances.

Divine Protection
The account illustrates God's providence and protection over His chosen ones, reminding us of His care in our lives.

Courageous Parenting
Jochebed's bravery serves as an example for parents to protect and nurture their children in faith, trusting God with their future.

Symbolism of Deliverance
The basket in the Nile is a precursor to the deliverance of Israel, symbolizing hope and salvation amidst peril.

God's Sovereignty
The placement of Moses in the Nile and his subsequent discovery by Pharaoh's daughter highlight God's sovereign plan and timing.
Bible Study Questions
1. How does Jochebed's faith and actions inspire you to trust God in challenging situations?

2. In what ways does the account of Moses' early life foreshadow the deliverance of Israel from Egypt?

3. How can parents today draw strength and guidance from Jochebed's example in raising their children?

4. What are some modern-day "baskets" or acts of faith that we can use to protect and nurture our spiritual lives?

5. How does understanding God's sovereignty in Moses' account help you trust His plan in your own life?
Connections to Other Scriptures
Genesis 6-9
The account of Noah's Ark, where a vessel coated with pitch is used for salvation, parallels the basket of Moses, symbolizing God's provision and protection.

Hebrews 11:23
Highlights the faith of Moses' parents, emphasizing their trust in God despite the king's edict.

Isaiah 43:2
Speaks of God's presence and protection through waters, reflecting the divine safeguarding of Moses in the Nile.
A Devoted SisterH. O. Mackey.Exodus 2:1-4
Children in Need of Preserving MercyA. Nevin, D. D.Exodus 2:1-4
Divine Ordering of EventsG. Bush, D. D.Exodus 2:1-4
God's Providence in Our Family LifeW. M. Taylor, D. D.Exodus 2:1-4
LessonsG. Hughes, B. D.Exodus 2:1-4
MiriamJ. Wells.Exodus 2:1-4
Miriam's TactJ. Parker, D. D.Exodus 2:1-4
Moses and ChristH. Wonnacott.Exodus 2:1-4
Parental Instruction BestCawdray.Exodus 2:1-4
Sisters and BrothersDr. Talmage.Exodus 2:1-4
TheJ. S. Exell, M. A.Exodus 2:1-4
The Ark of BulrushesJ. C. Gray.Exodus 2:1-4
The Babe in the BulrushesC. S. Robinson, D. D.Exodus 2:1-4
The Beautiful Ministry of a Youthful LifeJ. S. Exell, M. A.Exodus 2:1-4
The BulrushW. M. Taylor, D. D.Exodus 2:1-4
The Cradle on the WatersJ. S. Exell, M. A.Exodus 2:1-4
The Events of Life Under a Divine ProvidenceT. De Witt Talmage.Exodus 2:1-4
The Faith of Moses' ParentsH. Cowles, D. D.Exodus 2:1-4
The Infancy of MosesCaleb Morris.Exodus 2:1-4
The Minute Providence of GodW. M. Taylor, D. D.Exodus 2:1-4
The Mother of MosesJ. O. Davies.Exodus 2:1-4
The Mother Remained At Home, ShowingJ. S. Exell, M. A.Exodus 2:1-4
The Watching SisterJ. Parker, D. D.Exodus 2:1-4
Training of ChildrenDr. Payson.Exodus 2:1-4
Weak Links UsefulJ. J. Van Oosterzee, D. D.Exodus 2:1-4
The Infancy of MosesD. Young Exodus 2:1-9
A Picture of True FaithJ. Urquhart Exodus 2:1-10
By Works was Faith Made PerfectG.A. Goodhart Exodus 2:1-10
The Child of the WaterH.T. Robjohns Exodus 2:1-10
A Child of ProvidenceJ. Orr Exodus 2:1-11
Moses and ChristJ. Orr Exodus 2:1-25
People
Gershom, Isaac, Israelites, Jacob, Levi, Moses, Pharaoh, Reuel, Zipporah
Places
Egypt, Midian, Nile River
Topics
Able, Along, Ark, Baby, Bank, Basket, Bitumen, Brink, Bulrushes, Child, Coated, Covered, Daubed, Daubeth, Edge, Flags, Got, Hide, Lad, Laid, Longer, Nile, Papyrus, Pasting, Pitch, Placed, Placing, Plants, Plastered, Putteth, Reeds, Resin, River, River's, Rushes, Secret, Sedge, Slime, Stems, Sticky, Taketh, Tar, Therein, Water-plants, Weeds, Wicker
Dictionary of Bible Themes
Exodus 2:3

     4306   minerals
     4402   plants
     4494   papyrus
     5259   coat
     8300   love, and the world

Exodus 2:1-3

     4309   bitumen and tar
     5102   Moses, life of

Exodus 2:1-6

     4502   reed

Exodus 2:1-8

     5737   sisters

Exodus 2:1-10

     5652   babies
     7775   prophets, lives

Exodus 2:3-5

     5227   basket

Library
The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Home as a Stewardship.
"Take this child away, and nurse it for me, and I will give thee thy wages."--EXODUS II., 9. "For look, how many souls in thy house be, With just as many souls God trusteth thee!" The Christian home is a stewardship. The parents are stewards of God. A steward is a servant of a particular kind, to whom the master commits a certain portion of his interest to be prosecuted in his name and by his authority, and according to his laws and regulations. The steward must act according to the will of his
Samuel Philips—The Christian Home

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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