Exodus 16:27
Yet on the seventh day some of the people went out to gather, but they did not find anything.
Yet on the seventh day
This phrase emphasizes the importance of the Sabbath, a day set apart by God for rest and worship. The Hebrew word for "seventh" is "שְׁבִיעִי" (shevi'i), which is derived from the root "שֶׁבַע" (sheva), meaning "seven." The number seven in the Bible often symbolizes completeness and divine perfection. The Sabbath is a covenant sign between God and Israel, reminding them of creation and their deliverance from Egypt. Historically, the observance of the Sabbath distinguished the Israelites from surrounding nations, serving as a testament to their unique relationship with God.

some of the people
This phrase indicates that not all, but a portion of the Israelites, disobeyed God's command. The Hebrew word for "people" is "עָם" (am), which can refer to a nation or community. This highlights the communal aspect of Israel's identity and the collective responsibility they bore in adhering to God's laws. The disobedience of "some" serves as a cautionary tale about the influence of individual actions on the community's spiritual health.

went out
The action of going out on the Sabbath to gather manna reflects a lack of trust and obedience. The Hebrew verb "יָצָא" (yatsa) means "to go out" or "to come forth." This act of going out symbolizes a departure from God's provision and a reliance on human effort. It serves as a reminder of the Israelites' struggle with faith and obedience, a recurring theme throughout their wilderness journey.

to gather
The act of gathering manna on the Sabbath was a direct violation of God's command. The Hebrew word "לִקְטוֹר" (liktor) means "to gather" or "to collect." This word is used throughout the manna narrative to describe the daily provision God provided. The attempt to gather on the Sabbath underscores the Israelites' failure to trust in God's sufficiency and provision, highlighting the human tendency to rely on self-effort rather than divine grace.

but they found none
This outcome demonstrates the futility of disobedience and the faithfulness of God's word. The Hebrew word for "found" is "מָצָא" (matsa), meaning "to find" or "to discover." The absence of manna on the Sabbath reinforces the lesson that God's commands are not arbitrary but are designed for the well-being of His people. It serves as a powerful reminder that true rest and provision come from trusting in God's timing and commands.

Persons / Places / Events
1. The Israelites
The people of God who were delivered from slavery in Egypt and were journeying through the wilderness to the Promised Land.

2. The Wilderness of Sin
The location where the Israelites were camped and where God provided manna from heaven.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

4. The Sabbath
The seventh day of the week, which God commanded to be a day of rest and no work, as a sign of His covenant with Israel.

5. Manna
The miraculous bread from heaven provided by God to sustain the Israelites during their journey in the wilderness.
Teaching Points
Obedience to God's Commands
The Israelites' attempt to gather manna on the Sabbath highlights the importance of obeying God's instructions fully. Disobedience often stems from a lack of trust in God's provision.

Trust in God's Provision
The failure to find manna on the seventh day serves as a reminder that God provides for our needs and that we must trust Him rather than rely on our own efforts.

The Significance of the Sabbath
The Sabbath is a gift from God, intended for rest and reflection. It is a time to cease from labor and focus on spiritual renewal and worship.

Learning from Past Mistakes
The Israelites' actions serve as a cautionary tale. We should learn from their mistakes and strive to align our actions with God's will.

Spiritual Rest in Christ
The Sabbath rest points to the ultimate rest found in Jesus Christ. Believers are called to enter into this rest by faith, ceasing from their own works and trusting in His finished work.
Bible Study Questions
1. What does the Israelites' attempt to gather manna on the Sabbath reveal about their understanding of God's commands and provision?

2. How can we apply the principle of Sabbath rest in our modern, fast-paced lives?

3. In what ways does the concept of Sabbath rest in the Old Testament point to the spiritual rest offered in Christ?

4. How can we ensure that we are not repeating the mistakes of the Israelites by failing to trust in God's provision?

5. What practical steps can we take to cultivate a heart of obedience and trust in God's commands in our daily lives?
Connections to Other Scriptures
Genesis 2:2-3
The institution of the Sabbath at creation, where God rested on the seventh day, setting a precedent for the Sabbath rest.

Exodus 20:8-11
The Ten Commandments, where the Sabbath is commanded as a day of rest, reflecting God's rest after creation.

Numbers 15:32-36
An account of a man who violated the Sabbath, illustrating the seriousness of keeping the Sabbath holy.

Hebrews 4:9-11
The New Testament discussion of the Sabbath rest as a symbol of the spiritual rest found in Christ.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
Divine Provision for Daily NeedJ. Urquhart Exodus 16:13-31
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
The Law of the MannaJ. Urquhart Exodus 16:19-36
The Manna and the SabbathJ. Orr Exodus 16:22-30
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Gather, None, Pass, Seventh
Dictionary of Bible Themes
Exodus 16:1-30

     8131   guidance, results

Exodus 16:27-28

     7429   Sabbath, in OT

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 16:27 NIV
Exodus 16:27 NLT
Exodus 16:27 ESV
Exodus 16:27 NASB
Exodus 16:27 KJV

Exodus 16:27 Commentaries

Bible Hub
Exodus 16:26
Top of Page
Top of Page