Exodus 16:19
Then Moses said to them, "No one may keep any of it until morning."
Then Moses said to them
This phrase introduces Moses as the authoritative leader and prophet of Israel, chosen by God to guide His people. The Hebrew root for "said" is "אָמַר" (amar), which often conveys not just speaking but also commanding or declaring. Moses, as God's mouthpiece, communicates divine instructions, emphasizing the importance of obedience to God's commands. Historically, Moses' leadership was pivotal during the Exodus, and his words carried the weight of divine authority, underscoring the necessity of following God's guidance for survival and spiritual growth.

No one
This phrase underscores the universality of the command. It applies to every individual within the Israelite community, highlighting the collective responsibility and unity required in following God's instructions. The Hebrew word "אִישׁ" (ish) can mean "man" or "person," indicating that the directive was inclusive, leaving no room for exceptions. This reflects the communal nature of the Israelites' journey and their shared covenant with God.

may keep
The Hebrew root "שָׁאַר" (sha'ar) means to remain or to leave behind. In this context, it implies retaining or storing something for future use. The prohibition against keeping the manna until morning was a test of faith and reliance on God's daily provision. It taught the Israelites to trust in God's sufficiency and to live in the present, relying on His daily mercies rather than hoarding resources out of fear or distrust.

any of it
This phrase refers specifically to the manna, the miraculous bread from heaven provided by God. The manna was a tangible symbol of God's provision and care for His people. By instructing the Israelites not to keep any of it, God was teaching them about His faithfulness and the importance of dependence on Him. The manna also foreshadows the spiritual sustenance provided by Christ, the "bread of life" (John 6:35).

until morning
The time frame "until morning" signifies a daily cycle of trust and obedience. The Hebrew word "בֹּקֶר" (boqer) means morning or dawn, marking the beginning of a new day. This command required the Israelites to trust God anew each day, reinforcing the lesson that His mercies are "new every morning" (Lamentations 3:23). It also served as a practical reminder of God's continuous presence and provision, encouraging the Israelites to live in a rhythm of daily dependence on Him.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt. In this context, Moses is conveying God's instructions regarding the manna.

2. The Israelites
The people of God who were delivered from slavery in Egypt and are now in the wilderness, learning to trust in God's provision.

3. Manna
The miraculous bread from heaven provided by God to sustain the Israelites in the wilderness. It symbolizes God's daily provision and care.

4. The Wilderness
The setting where the Israelites are journeying towards the Promised Land. It is a place of testing and reliance on God.

5. God's Command
The directive given through Moses that the Israelites should not keep manna until the next day, teaching them to trust in God's daily provision.
Teaching Points
Daily Dependence on God
The command not to keep manna overnight teaches us to rely on God daily. Just as the Israelites had to trust God for their daily sustenance, we are called to trust Him for our needs each day.

Obedience to God's Instructions
The Israelites were instructed to follow God's command precisely. This teaches us the importance of obedience and the consequences of disregarding God's instructions.

Trust in God's Provision
The lesson of manna is a reminder that God provides for His people. We are encouraged to trust in His provision, even when circumstances seem uncertain.

Avoiding Hoarding and Greed
The prohibition against keeping manna overnight warns against hoarding and greed. It encourages contentment and faith in God's ongoing provision.

Spiritual Nourishment
Just as the Israelites needed physical sustenance, we need spiritual nourishment. Engaging with God's Word daily is essential for our spiritual health.
Bible Study Questions
1. How does the command not to keep manna until morning challenge our modern-day attitudes towards security and provision?

2. In what ways can we practice daily dependence on God in our lives today?

3. How does the account of manna in Exodus 16 relate to Jesus' teaching on daily bread in the Lord's Prayer?

4. What are some practical steps we can take to ensure we are obedient to God's instructions in our daily lives?

5. How can we apply the lesson of trusting in God's provision to situations of uncertainty or need in our own lives?
Connections to Other Scriptures
Matthew 6:11
Jesus teaches His disciples to pray for "daily bread," echoing the lesson of daily dependence on God seen in the provision of manna.

John 6:31-35
Jesus refers to Himself as the "bread of life," drawing a parallel to the manna and emphasizing spiritual sustenance.

Deuteronomy 8:3
This verse highlights that man does not live by bread alone but by every word from God, reinforcing the lesson of reliance on God.
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
Divine Provision for Daily NeedJ. Urquhart Exodus 16:13-31
The Law of the MannaJ. Orr Exodus 16:16-22
The Manna - Regulations for Type Gathering and Using of itD. Young Exodus 16:16-36
The Law of the MannaJ. Urquhart Exodus 16:19-36
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Kept, Leave, Morning, Nothing, Till
Dictionary of Bible Themes
Exodus 16:1-30

     8131   guidance, results

Exodus 16:14-19

     4418   bread

Exodus 16:16-22

     5616   measures, dry

Exodus 16:19-20

     8718   disobedience

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 16:19 NIV
Exodus 16:19 NLT
Exodus 16:19 ESV
Exodus 16:19 NASB
Exodus 16:19 KJV

Exodus 16:19 Commentaries

Bible Hub
Exodus 16:18
Top of Page
Top of Page