Exodus 14:1
Then the LORD said to Moses,
Then
The word "Then" serves as a temporal marker, indicating a sequence of events. In the narrative of Exodus, it connects the preceding events with what is about to unfold. This word suggests a divine orchestration of events, emphasizing God's sovereignty and timing. The Israelites had just left Egypt, and this moment marks a pivotal point in their journey. It reminds us that God's plans unfold in His perfect timing, often beyond human understanding.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the context of Exodus, Yahweh is the God who delivers His people, demonstrating His power over the gods of Egypt. This highlights the personal relationship between God and His people, as He is not a distant deity but one who is actively involved in their deliverance.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew text, the verb "amar" is used, which conveys the act of speaking or declaring. This emphasizes the importance of divine revelation and guidance. God's words are authoritative and purposeful, providing direction and assurance to His chosen leader. It underscores the concept that God communicates with His people, guiding them through His word.

to Moses
Moses is the central human figure in the Exodus narrative, chosen by God to lead the Israelites out of bondage. His name, derived from the Hebrew "Mosheh," is believed to mean "drawn out," reflecting his own rescue from the Nile as a baby. Moses' role as a mediator between God and the Israelites is crucial, as he receives and conveys God's instructions. This highlights the importance of faithful leadership and obedience to God's call, as Moses is entrusted with the monumental task of guiding God's people to freedom.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is actively guiding and directing His people. In the Hebrew text, "Yahweh" is used, emphasizing His eternal and self-existent nature.

2. Moses
The chosen leader of the Israelites, through whom God communicates His will. Moses serves as a mediator between God and the people, demonstrating obedience and faith.

3. The Israelites
God's chosen people, who are in the process of being delivered from slavery in Egypt. They are on a journey to the Promised Land, relying on God's guidance.

4. Egypt
The land from which the Israelites are being delivered. It represents bondage and oppression, contrasting with the freedom God promises.

5. The Wilderness
The setting for the Israelites' journey, symbolizing both a place of testing and divine provision.
Teaching Points
God's Sovereignty and Guidance
God is actively involved in the lives of His people, providing direction and purpose. Trusting in His sovereignty is crucial, especially in times of uncertainty.

The Role of Leadership
God often uses leaders to communicate His will and guide His people. It is important to support and pray for those in leadership positions within the church and community.

Faith in Action
The Israelites' journey requires faith and obedience. Believers today are called to step out in faith, trusting in God's promises and guidance.

Deliverance from Bondage
Just as God delivered the Israelites from Egypt, He delivers us from spiritual bondage through Jesus Christ. Reflect on areas in life where you need God's deliverance.

The Wilderness Experience
The wilderness is a place of testing and growth. Embrace challenges as opportunities for spiritual development and reliance on God.
Bible Study Questions
1. How does understanding God's sovereignty in Exodus 14:1 impact your trust in His plans for your life?

2. In what ways can you support and pray for the leaders in your church or community, following the example of Moses' leadership?

3. Reflect on a time when you had to step out in faith. How does the faith of the Israelites in crossing the Red Sea encourage you today?

4. What areas of your life feel like "Egypt," where you need God's deliverance? How can you seek His help in these areas?

5. How can you view your current "wilderness" experiences as opportunities for growth and deeper reliance on God?
Connections to Other Scriptures
Exodus 3:10-12
God calls Moses to lead the Israelites out of Egypt, establishing Moses' role as a leader and God's plan for deliverance.

Psalm 77:19-20
Reflects on God's guidance through Moses and Aaron, emphasizing His leadership and faithfulness during the Exodus.

Hebrews 11:29
Highlights the faith of the Israelites as they crossed the Red Sea, underscoring the importance of faith in God's deliverance.
In a FixCharles Leach.Exodus 14:1-4
Right Beginnings; Or, no ProgressBp. F. D. Huntington.Exodus 14:1-4
The Good in the Trying Situations of LifeJ. S. Exell, M. A.Exodus 14:1-4
The Command to Encamp by the SeaJ. Orr Exodus 14:1-5
Trial and JudgmentJ. Urquhart Exodus 14:1-9
Israel Stricken with Terror by Reason of a Deliverance not Yet CompletedD. Young Exodus 14:1-12
People
Egyptians, Israelites, Moses, Pharaoh, Zephon
Places
Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red Sea
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Exodus 13:17-22

     5828   danger

Exodus 13:21-22

     1449   signs, purposes
     4805   clouds
     4834   light, natural
     6703   peace, divine OT

Library
A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Epistle Lxiii. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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