Exodus 11:7
But among all the Israelites, not even a dog will snarl at man or beast.' Then you will know that the LORD makes a distinction between Egypt and Israel.
But among the Israelites
This phrase sets the stage for a divine protection and favor that is unique to the Israelites. The Hebrew term for "Israelites" is "בְּנֵי יִשְׂרָאֵל" (B'nei Yisrael), meaning "children of Israel." This highlights the covenant relationship between God and the descendants of Jacob, whose name was changed to Israel. Historically, this distinction underscores the special status of the Israelites as God's chosen people, a theme that runs throughout the Old Testament.

not even a dog will snarl
The imagery of a dog not snarling is powerful in its simplicity. In ancient Near Eastern culture, dogs were often seen as scavengers and were not typically domesticated as they are today. The Hebrew word for "dog" is "כֶּלֶב" (kelev), and the absence of a snarl or bark signifies complete peace and divine protection. This phrase emphasizes the total safety and tranquility that God provides to His people, contrasting the chaos and judgment that befalls Egypt.

at man or beast
This phrase indicates the comprehensive nature of God's protection, extending to both humans and animals. The Hebrew words "אָדָם" (adam) for "man" and "בְּהֵמָה" (behemah) for "beast" suggest that God's care encompasses all aspects of life. This reflects the holistic nature of God's covenant, which includes the well-being of the entire community and their possessions.

so that you may know
This phrase introduces the purpose behind God's actions. The Hebrew "לְמַעַן תֵּדְעוּ" (lema'an ted'u) implies a divine intention for revelation and understanding. God's actions are not arbitrary; they are meant to reveal His power, sovereignty, and faithfulness to His promises. This knowledge is intended to strengthen the faith of the Israelites and demonstrate God's supremacy to the Egyptians.

that the LORD makes a distinction
The Hebrew word for "distinction" is "פְּלֵאָה" (peleh), which can also mean "wonder" or "miracle." This highlights the miraculous nature of God's intervention. The LORD, or "יְהוָה" (YHWH), is the covenant name of God, emphasizing His eternal and unchanging nature. The distinction made by God is a testament to His justice and mercy, setting apart His people for His purposes.

between Egypt and Israel
This final phrase underscores the central theme of separation and divine election. Egypt, representing the world and its systems, is contrasted with Israel, God's chosen nation. The historical context of the Exodus narrative is crucial here, as it marks the liberation of the Israelites from slavery and the establishment of their identity as a nation under God. This distinction is a recurring theme in Scripture, symbolizing the call for God's people to be set apart in holiness and devotion to Him.

Persons / Places / Events
1. The Israelites
The descendants of Jacob, also known as the children of Israel, who were enslaved in Egypt. They are the chosen people of God, set apart for His purposes.

2. Egypt
The land where the Israelites were enslaved. It represents a place of bondage and oppression in the biblical account.

3. The LORD (Yahweh)
The covenant-keeping God of Israel, who demonstrates His power and sovereignty through the plagues and the eventual deliverance of His people.

4. Pharaoh
The ruler of Egypt, whose heart was hardened against letting the Israelites go, leading to the plagues as a demonstration of God's power.

5. The Plagues
A series of divine judgments on Egypt, culminating in the death of the firstborn, which serve to demonstrate God's power and His distinction between His people and the Egyptians.
Teaching Points
God's Sovereignty and Protection
God is sovereign over all nations and peoples. His ability to protect His people amidst judgment demonstrates His power and faithfulness.

The Distinction of God's People
Believers are called to be distinct from the world, living lives that reflect God's holiness and righteousness.

Trust in God's Deliverance
Just as God delivered Israel from Egypt, He delivers us from sin and bondage. We can trust in His timing and methods.

The Power of God's Word
God's declarations are powerful and effective. When He speaks, creation responds, and His purposes are accomplished.

Faith in Adversity
In times of trial, believers can have confidence that God sees and knows their situation, and He will act on their behalf.
Bible Study Questions
1. How does the distinction God makes between Israel and Egypt in Exodus 11:7 encourage you in your walk with God today?

2. In what ways can you live a life that is distinct from the world, reflecting God's holiness and righteousness?

3. How does the protection of the Israelites during the plagues encourage you to trust in God's protection in your own life?

4. What are some areas in your life where you need to trust in God's deliverance, similar to how the Israelites trusted God to deliver them from Egypt?

5. How can the concept of God's sovereignty, as demonstrated in the plagues, influence your understanding of current world events and personal challenges?
Connections to Other Scriptures
Exodus 8:22-23
Earlier in the account, God makes a distinction between His people and the Egyptians during the plagues, highlighting His protection and favor towards Israel.

Psalm 91:7-8
This passage speaks of God's protection over His people, even when destruction is all around, similar to how the Israelites were protected during the plagues.

Malachi 3:18
This verse speaks of the distinction between the righteous and the wicked, paralleling the distinction God makes between Israel and Egypt.
Separating the Precious from the VileCharles Haddon Spurgeon Exodus 11:7
A ContrastJ. S. Exell, M. A.Exodus 11:4-10
A FinaleJ. Orr Exodus 11:4-10
A People's Efforts for Freedom SuccessfulScientific IllustrationsExodus 11:4-10
Separating the Precious from the VileSpurgeon, Charles HaddonExodus 11:4-10
The Church and the WorldE. Armstrong Hall, M. A.Exodus 11:4-10
The Church and the WorldHomilistExodus 11:4-10
The Importance of the FirstbornJ. H. Kurtz, D. D.Exodus 11:4-10
The Last Plague ThreatenedJ. S. Exell, M. A.Exodus 11:4-10
The Tenth Plague and its Decisive ResultD. Young Exodus 11:4-10; 12:29-36
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt
Topics
Animal, Bark, Beast, Difference, Distinction, Distinguisheth, Division, Dog, Egypt, Egyptians, Either, Growl, Makes, Move, Moved, Separation, Sharpeneth, Sons, Tongue, Understand, Whet, Whether, Won't
Dictionary of Bible Themes
Exodus 11:7

     4630   dog

Exodus 11:4-7

     4843   plague

Exodus 11:4-9

     5102   Moses, life of

Library
A Last Merciful Warning
'And the Lord said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. 2. Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold. 3. And the Lord gave the people favour in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight
Alexander Maclaren—Expositions of Holy Scripture

Separating the Precious from the Vile
Now, in your ears this day, Egypt and Israel are declared to be types of two people who dwell upon the face of the earth,--the men that fear the Lord and the men that fear him not. The Egyptians are the pictures of those who are dead in trespasses and sins, enemies to God by wicked works, and aliens from the commonwealth of Israel. The Israelites, God's ancient people, are set before us as the representatives of those who have through grace believed in Christ, who fear God and who seek to keep his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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