Esther 9:25
But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
But when it came before the king
This phrase indicates a pivotal moment of intervention. The "it" refers to the plea or situation concerning the Jews, which was brought to the attention of King Ahasuerus. In the Hebrew context, the king's role is crucial as he holds the power to reverse or uphold decrees. Historically, Persian kings were seen as ultimate authorities, and their decisions were often viewed as divinely influenced. This highlights the providential timing and divine orchestration in the narrative, where God’s unseen hand guides the events to protect His people.

he commanded by letter
The use of a "letter" signifies the formal and authoritative nature of the king's decree. In ancient Persia, written decrees were binding and irrevocable, emphasizing the seriousness and permanence of the king's command. The Hebrew word for "letter" (אִגֶּרֶת, iggeret) underscores the official communication method in the Persian Empire, reflecting the administrative sophistication of the time. This also illustrates the theme of reversal, as the same medium used to plot the Jews' destruction is now used for their deliverance.

that the wicked scheme Haman had devised
The "wicked scheme" refers to Haman's plot to annihilate the Jewish people. The Hebrew word for "wicked" (רָעָה, ra'ah) conveys not just evil intent but also moral corruption. Haman's plan was not merely a political maneuver but an embodiment of deep-seated malice against God's chosen people. This phrase serves as a reminder of the spiritual battle between good and evil, and the ultimate triumph of righteousness over wickedness.

against the Jews
The Jews, God's covenant people, are central to this narrative. Historically, they have faced numerous threats, yet God's faithfulness to His promises remains steadfast. The mention of "the Jews" here is a testament to their identity and survival against overwhelming odds. It also reflects the broader biblical theme of God's protection and deliverance of His people throughout history.

should return on his own head
This phrase captures the biblical principle of poetic justice, where the evil intended for others comes back upon the perpetrator. The Hebrew concept of retribution is evident here, aligning with Proverbs 26:27, "Whoever digs a pit will fall into it." This serves as a moral lesson on the consequences of sin and the justice of God, who ensures that evil does not go unpunished.

and that he and his sons should be hanged on the gallows
The "gallows" (עֵץ, etz) were likely a wooden structure used for execution, possibly a pole or a stake. The execution of Haman and his sons signifies the complete eradication of the threat against the Jews. In the ancient Near Eastern context, the death of one's sons alongside the perpetrator was seen as a total judgment, ensuring the end of a family line. This act of justice not only removes the immediate danger but also serves as a deterrent to future adversaries. It underscores the theme of divine justice and the protection of God's people, reinforcing the idea that those who oppose God's plans will ultimately face His judgment.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who bravely intervened to save her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king who was initially unaware of Haman's plot against the Jews but later authorized its reversal.

3. Haman
The antagonist who plotted to annihilate the Jews but ultimately faced the consequences of his own schemes.

4. The Jews
The people of God who were targeted for destruction but were delivered through divine intervention.

5. The Gallows
The instrument of execution intended for Mordecai but used for Haman and his sons, symbolizing poetic justice.
Teaching Points
Divine Justice
God's justice prevails, and evil schemes are ultimately overturned. Believers can trust in God's righteous judgment.

Courage and Advocacy
Esther's courage to speak up for her people is a model for believers to advocate for justice and righteousness.

The Reversal of Fortunes
The account illustrates how God can reverse dire situations, turning intended harm into blessing.

The Consequences of Pride
Haman's downfall serves as a warning against pride and plotting evil against others.

God's Sovereignty
The account underscores God's sovereign control over history and His ability to protect His people.
Bible Study Questions
1. How does Esther's intervention reflect the importance of standing up for what is right, even at personal risk?

2. In what ways does the account of Haman's downfall illustrate the biblical principle of reaping what one sows?

3. How can we see God's hand at work in situations where evil seems to prevail, based on the events in Esther 9:25?

4. What lessons can we learn from Esther's example about the power of prayer and fasting in seeking God's intervention?

5. How does the theme of divine justice in Esther 9:25 encourage you in your personal walk with God, especially when facing injustice?
Connections to Other Scriptures
Genesis 50:20
Joseph's statement about God turning evil intentions into good parallels the reversal of Haman's plot.

Proverbs 26:27
This proverb about those who dig a pit falling into it themselves reflects the fate of Haman.

Psalm 7:15-16
The psalmist speaks of the wicked falling into their own traps, similar to Haman's downfall.

Romans 8:28
The assurance that God works all things for good for those who love Him is evident in the deliverance of the Jews.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Attention, Business, Commanded, Death, Design, Device, Devised, Esther, Evil, Gallows, Haman, Hanged, Hanging, Issued, Jews, King's, Letter, Letters, Matter, Onto, Orders, Plot, Return, Scheme, Sons, Tree, Turn, Wicked, Writing, Written
Dictionary of Bible Themes
Esther 9:25

     5157   head
     5589   trap
     6186   evil scheming
     8736   evil, warnings against

Esther 9:24-25

     5817   conspiracies

Esther 9:24-27

     7392   lots, casting of

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 9:25 NIV
Esther 9:25 NLT
Esther 9:25 ESV
Esther 9:25 NASB
Esther 9:25 KJV

Esther 9:25 Commentaries

Bible Hub
Esther 9:24
Top of Page
Top of Page