Esther 9:2
In each of the provinces of King Xerxes, the Jews assembled in their cities to attack those who sought to harm them. No man could withstand them, because the fear of them had fallen upon all peoples.
In each of the provinces
This phrase highlights the widespread nature of the events described in Esther 9:2. The Persian Empire, during the time of Esther, was vast, stretching from India to Ethiopia, encompassing 127 provinces. The Hebrew word for "provinces" is "medinah," which indicates a jurisdiction or district. This emphasizes the extensive reach of the Jewish people's influence and the divine orchestration of events across a vast territory. Historically, this underscores the miraculous preservation of the Jewish people throughout the empire, a testament to God's sovereignty and faithfulness.

the Jews gathered together
The act of gathering together signifies unity and strength in numbers. The Hebrew root "qahal" means to assemble or congregate, often used in the context of religious or communal gatherings. This unity was crucial for the Jews' survival and victory over their enemies. Spiritually, it reflects the importance of community and solidarity among God's people, a principle that resonates throughout Scripture, encouraging believers to support and stand with one another in times of trial.

in their cities
This phrase indicates that the Jews were not only present in the capital, Susa, but were spread throughout the empire, living in various cities. The Hebrew word "ir" for city suggests a place of habitation and community. This dispersion of the Jewish people was a result of earlier exiles, yet it also positioned them strategically for such a time as this. It serves as a reminder of God's providence, placing His people where they need to be to fulfill His purposes.

to attack those who sought their harm
The phrase reveals the defensive nature of the Jews' actions. The Hebrew verb "naphal" can mean to fall upon or attack, but in this context, it is a response to aggression. The Jews were not the aggressors; rather, they were defending themselves against those who intended to harm them. This aligns with the biblical principle of self-defense and the protection of one's community, highlighting the righteousness of their cause.

No one could stand against them
This statement underscores the divine favor and protection over the Jewish people. The Hebrew word "amad" means to stand or endure, indicating that their enemies were unable to withstand the Jews' defense. This reflects the biblical theme of God fighting for His people, as seen in other Scriptures where God grants victory to His people against overwhelming odds. It serves as an encouragement to believers that when God is for us, no one can stand against us (Romans 8:31).

for fear of them had fallen on all peoples
The fear that fell upon the peoples is indicative of a supernatural dread, often associated with the presence and power of God. The Hebrew word "pachad" denotes terror or dread, suggesting that this fear was divinely inspired. This mirrors other biblical accounts where God instills fear in the hearts of Israel's enemies, ensuring their protection and victory. It is a powerful reminder of God's ability to influence the hearts and minds of people to accomplish His purposes, instilling confidence in His ultimate control over all circumstances.

Persons / Places / Events
1. King Xerxes
The Persian king during the time of Esther, also known as Ahasuerus. His reign set the stage for the events in the Book of Esther.

2. The Jews
The people of God living in exile in Persia, who were under threat of annihilation due to Haman's plot but were given the right to defend themselves.

3. The Provinces of Persia
The vast empire ruled by King Xerxes, encompassing many different peoples and cultures, where the Jews were scattered.

4. The Assembly of the Jews
The gathering of the Jewish people in their cities to defend themselves against their enemies, as permitted by the king's edict.

5. Fear of the Jews
A divinely inspired dread that fell upon the peoples of the empire, preventing them from attacking the Jews.
Teaching Points
Divine Protection
God’s providence is evident in the protection of His people. Just as He instilled fear in the hearts of the Jews' enemies, He can protect us in our spiritual battles today.

Unity and Community
The Jews assembled together, highlighting the importance of unity and community in facing challenges. Believers today should gather in fellowship and support one another.

Courage in Adversity
The Jews' courage to stand against their enemies is a reminder that God empowers us to face our fears and challenges with boldness.

God’s Sovereignty
The events in Esther demonstrate God’s sovereignty over nations and rulers. Trusting in His control can bring peace amidst uncertainty.

The Power of Fear
The fear of the Jews that fell upon the people shows how God can use fear as a tool for His purposes. It reminds us to have a healthy fear of the Lord, which leads to wisdom.
Bible Study Questions
1. How does the fear of the Jews in Esther 9:2 reflect God’s protection over His people, and how can we see this protection in our lives today?

2. In what ways does the unity of the Jewish people in Esther 9:2 serve as a model for Christian community and fellowship?

3. How can the courage displayed by the Jews in defending themselves inspire us to face our own spiritual battles?

4. What does Esther 9:2 teach us about God’s sovereignty, and how can this understanding impact our trust in Him during difficult times?

5. How can the concept of fear, as seen in Esther 9:2, be both a tool for God’s purposes and a reminder of the importance of fearing the Lord in our daily walk?
Connections to Other Scriptures
Exodus 23:27
This verse speaks of God sending fear before the Israelites to drive out their enemies, similar to the fear that fell upon the peoples in Esther 9:2.

Deuteronomy 2:25
God promises to put the fear and dread of Israel upon the nations, which parallels the fear that protected the Jews in Esther.

Psalm 105:14-15
God’s protection over His anointed ones, which can be seen in how He protected the Jews in Esther.
Self-Help Brings HelpW. Burrows, B. A.Esther 9:2-3
The Wise Conduct of the JewsJ. Hughes.Esther 9:2-3
A Reign of TerrorF. Hastings Esther 9:2-5
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Afraid, Ahasuerus, Ahasu-e'rus, Assembled, Attack, Attacking, Attempting, Cities, Destruction, Divisions, Dread, Evil, Fallen, Fear, Fell, Forth, Gathered, Hands, Harm, Hurt, Jews, Kingdom, Lay, Nationalities, Peoples, Presence, Provinces, Purpose, Seeking, Sought, Stand, Stood, Themselves, Throughout, Towns, Wanted, Withstand, Xerxes
Dictionary of Bible Themes
Esther 9:1-3

     7505   Jews, the

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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