Esther 7:9
Then Harbonah, one of the eunuchs attending the king, said: "There is a gallows fifty cubits high at Haman's house. He had it built for Mordecai, who gave the report that saved the king." "Hang him on it!" declared the king.
Then Harbona
Harbona is one of the eunuchs serving King Ahasuerus. The role of eunuchs in the Persian court was significant, as they were often trusted officials who managed the king's affairs. The mention of Harbona by name suggests his importance and reliability. Historically, eunuchs were seen as loyal servants, and Harbona's intervention here is pivotal, showing his awareness of the situation and his willingness to speak truth to power.

one of the eunuchs attending the king
Eunuchs were castrated men who served in various capacities within royal courts, often in close proximity to the king. Their unique position allowed them to wield influence and access information. In the context of Esther, the eunuchs' role underscores the intricate workings of the Persian court and the providential placement of individuals who would aid in the deliverance of the Jewish people.

said, 'Look, the gallows fifty cubits high
The gallows, or more accurately, a stake for impalement, was an instrument of execution. The height of fifty cubits (approximately 75 feet) signifies the enormity of Haman's pride and his intent to make a public spectacle of Mordecai's execution. This detail highlights the dramatic reversal of fortunes orchestrated by God, turning Haman's plot against him.

stands by Haman’s house
The location of the gallows near Haman's house is symbolic of his personal vendetta against Mordecai. It also serves as a physical reminder of Haman's hubris and the impending judgment upon him. The proximity to his home indicates that Haman's downfall is not just public but deeply personal, affecting his household and legacy.

He had it made for Mordecai
Haman's intention to execute Mordecai on the gallows he constructed reveals his deep-seated hatred and desire for revenge. Mordecai, who had previously saved the king's life, becomes the target of Haman's wrath due to his refusal to bow. This phrase underscores the theme of divine justice, as the very instrument of intended harm becomes the means of Haman's own demise.

who spoke up to help the king!
Mordecai's loyalty to King Ahasuerus is highlighted here, reminding the reader of his earlier act of courage in uncovering a plot against the king. This phrase serves to contrast Mordecai's integrity with Haman's treachery, reinforcing the moral order that God upholds, where righteousness is ultimately rewarded.

The king said, 'Hang him on it!'
The king's command to hang Haman on the gallows he built for Mordecai is the climax of the narrative, illustrating the principle of poetic justice. This decisive action by the king reflects the swift and irreversible nature of divine retribution. It serves as a powerful reminder of God's sovereignty and the ultimate triumph of good over evil, encouraging believers to trust in God's timing and justice.

Persons / Places / Events
1. Esther
The Jewish queen of Persia who courageously intervenes to save her people from destruction.

2. King Ahasuerus (Xerxes I)
The Persian king who is manipulated by Haman but ultimately sides with Esther.

3. Haman
The antagonist who plots to annihilate the Jews but faces his downfall in this chapter.

4. Harbona
One of the king's eunuchs who informs the king about the gallows Haman built for Mordecai.

5. The Gallows
A structure Haman built to execute Mordecai, which ultimately becomes the instrument of his own execution.
Teaching Points
Divine Justice
God's justice prevails even when evil seems to have the upper hand. Haman's fate is a reminder that God sees and acts in His timing.

Courage and Advocacy
Esther's bravery in speaking up for her people is a model for standing up for righteousness and justice.

The Consequences of Pride
Haman's downfall is a stark warning against pride and plotting evil against others.

God's Sovereignty
The events in Esther demonstrate God's control over history and His ability to turn situations around for His purposes.

The Role of Providence
The seemingly coincidental events, like Harbona's timely information, highlight God's providential care for His people.
Bible Study Questions
1. How does Esther 7:9 illustrate the principle of "reaping what you sow," and how can this principle be applied in our daily lives?

2. In what ways does Esther's courage inspire you to stand up for what is right in your own context?

3. How does the account of Haman's downfall serve as a warning against pride and plotting evil? Can you think of a modern example where this principle applies?

4. Reflect on a time when you have seen God's providence at work in your life or the lives of others. How does this encourage you in your faith journey?

5. How can the account of Esther and the events of chapter 7 encourage believers to trust in God's justice and timing, even when circumstances seem dire?
Connections to Other Scriptures
Proverbs 26:27
This verse speaks to the principle of reaping what one sows, which is evident in Haman's fate.

Psalm 7:15-16
These verses describe how the wicked fall into the pits they dig for others, paralleling Haman's downfall.

Galatians 6:7
This New Testament verse reinforces the idea of sowing and reaping, applicable to Haman's account.

Daniel 6
The account of Daniel in the lion's den shows another instance of God delivering His faithful servants from plots against them.
Righteous RetributionF. Hastings Esther 7:9
A Warning to Ambitious MenJ. Parker, D. D.Esther 7:7-10
Esteem Changed to HatredT. McEwan.Esther 7:7-10
Fickle CourtierA. M. Symington, B. A.Esther 7:7-10
Gallows for HamanT. De Witt Talmage.Esther 7:7-10
Haman ConfoundedW. A. Scott, D. D.Esther 7:7-10
JudgmentW. Dinwiddle Esther 7:7-10
Moral RetributionW. M. Taylor, D. D.Esther 7:7-10
RetributionT. De Witt Talmage.Esther 7:7-10
Retributive JusticeJ. S. Van Dyke, D. D.Esther 7:7-10
ReversesW. A. Scott, D. D.Esther 7:7-10
SuspicionsT. McCrie, D. D.Esther 7:7-10
The Falling ManW. M. Taylor, D. D.Esther 7:7-10
The Fear, the Folly, and the Doom of the Evil-DoerW. Burrows, B. A.Esther 7:7-10
The Law of RetributionO. T. Lanphear, D. D.Esther 7:7-10
The Precarious Position of Princes' FavouritesJ. Trapp.Esther 7:7-10
The Purpose of GodSibbes, RichardEsther 7:7-10
The Wicked OverthrownS. H. Tyng, D. D.Esther 7:7-10
Unexpected PerilT. McEwan.Esther 7:7-10
Unexpected ResultsS. H. Tyng, D. D.Esther 7:7-10
ReversalsW. Clarkson Esther 7:8-10; 8:1, 2
People
Ahasuerus, Esther, Haman, Harbonah, Mordecai
Places
Susa
Topics
Attendance, Attending, Behalf, Behold, Chamberlains, Cubits, Death, Eunuchs, Fifty, Gallows, Haman, Haman's, Hang, Hanging, Harbo'na, Harbonah, Height, Indeed, Mordecai, Mor'decai, Moreover, Pillar, Prepared, Saved, Servants, Seventy-five, Spake, Spoke, Spoken, Standeth, Standing, Stands, Thereon, Tree, Unsexed, Waiting
Dictionary of Bible Themes
Esther 7:1-10

     4476   meals

Esther 7:9-10

     5277   criminals
     5322   gallows
     5331   hanging
     7346   death penalty

Library
Before Caiaphas
"And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. And Peter had followed Him afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witness against Jesus to put Him to death; and found it not. For many bare false witness against Him, and their witness agreed not together. And there
G. A. Chadwick—The Gospel of St. Mark

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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