Esther 3:2
All the royal servants at the king's gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
All the royal servants at the king’s gate
This phrase sets the scene at the king's gate, a place of significant administrative and judicial activity in ancient Persia. The "royal servants" were likely officials or guards who had duties at the gate, a place where important decisions and transactions occurred. The king's gate was a symbol of authority and governance, and those who served there were expected to uphold the king's decrees. Historically, the king's gate was a place of power, and those who worked there were under the direct influence of the king's commands.

bowed down and paid homage to Haman
The act of bowing down and paying homage was a common practice in ancient Near Eastern cultures, signifying respect, submission, and acknowledgment of authority. Haman, having been elevated by King Xerxes, was given a position that demanded such respect. The Hebrew word for "bowed down" is "kara," which implies a physical act of lowering oneself, while "paid homage" comes from "shachah," meaning to prostrate oneself in worship or reverence. This act was not merely a cultural formality but a recognition of Haman's elevated status, as decreed by the king.

because the king had commanded this
The king's command was absolute in the Persian Empire, and obedience was expected without question. The authority of the king was seen as divinely sanctioned, and his decrees were considered unchangeable. This command to honor Haman would have been communicated throughout the empire, emphasizing the importance of Haman's position. The historical context of Persian rule underlines the power of the king's word, which was law and required strict adherence.

But Mordecai would not bow or pay homage
Mordecai's refusal to bow or pay homage to Haman is a pivotal moment in the narrative. His actions are rooted in his Jewish faith and identity, which forbade the worship or reverence of anyone other than God. The Hebrew word for "would not" is "lo," indicating a firm and resolute decision. Mordecai's defiance is an act of civil disobedience, grounded in his commitment to God's commandments. This stance sets the stage for the conflict that follows and highlights the theme of faithfulness to God over compliance with human authority. Mordecai's courage serves as an inspirational example of standing firm in one's beliefs, even in the face of potential persecution.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, appointed by King Xerxes. He is the antagonist in the account, seeking to destroy the Jewish people.

2. Mordecai
A Jew living in Susa, the capital of the Persian Empire. He is Esther's cousin and guardian, known for his faithfulness to God and his refusal to bow to Haman.

3. The King's Gate
A significant location in the Persian Empire where official business was conducted. It is where Mordecai refused to bow to Haman.

4. King Xerxes (Ahasuerus)
The Persian king who elevated Haman to a position of power, leading to the events of this chapter.

5. The Royal Servants
Individuals who served at the king's gate and complied with the king's command to bow to Haman, highlighting the contrast with Mordecai's actions.
Teaching Points
Faithfulness Over Conformity
Mordecai's refusal to bow to Haman exemplifies the importance of remaining faithful to God's commandments, even when societal pressures demand conformity.

Courage in the Face of Persecution
Mordecai's actions remind believers that standing for one's faith may lead to persecution, but God honors those who are courageous for His sake.

The Influence of Godly Character
Mordecai's integrity and steadfastness serve as a powerful witness to others, encouraging believers to live out their faith boldly.

Understanding Authority and Obedience
While Christians are called to respect authority, Mordecai's example shows that God's law is the ultimate authority, guiding when to obey or resist human commands.
Bible Study Questions
1. What motivated Mordecai to refuse to bow to Haman, and how can this inform our decisions when faced with similar pressures today?

2. How does Mordecai's example of faithfulness challenge us to evaluate areas in our lives where we might be conforming to societal norms rather than God's standards?

3. In what ways can we demonstrate courage in our faith, similar to Mordecai, when faced with opposition or persecution?

4. How does the account of Mordecai and Haman parallel the experiences of other biblical figures who stood firm in their faith, and what can we learn from these parallels?

5. How can we discern when to submit to authority and when to stand firm in our convictions, based on biblical principles and examples like Mordecai's?
Connections to Other Scriptures
Daniel 3
Similar to Mordecai, Shadrach, Meshach, and Abednego refused to bow to an idol, demonstrating faithfulness to God over compliance with human authority.

Exodus 20:3-5
The commandment against idolatry, which underpins Mordecai's refusal to bow to Haman, as bowing could be seen as an act of worship.

Romans 13:1-2
Discusses submission to governing authorities, yet Mordecai's actions show that obedience to God takes precedence when human commands conflict with divine law.
A Little MatterA. M. Symington, B. A.Esther 3:2
Cowardice Cannot Understand CourageW. A. Scott, D. D.Esther 3:2
Decision for GodT. McEwan.Esther 3:2
Fidelity to PrincipleW. M. Taylor, D. D.Esther 3:2
Limits to the Claims of Official CivilityW. A. Scott, D. D.Esther 3:2
Mordecai Refuses to Bow Down to HamanW. M. Taylor, D. D.Esther 3:2
Mordecai's CompanionsW. A. Scott, D. D.Esther 3:2
Principle Seems ImpoliticW. A. Scott, D. D.Esther 3:2
Strong ConvictionA. B. Davidson, D. D.Esther 3:2
The Difference Between Right and Wrong Shown in Little ThingsW. M. Taylor, D. D.Esther 3:2
The Perfection of SteadfastnessP.C. Barker Esther 3:2
Danger of Quick SuccessW. Dinwiddle Esther 3:1, 2
Haman and MordecaiA. Raleigh, D. D.Esther 3:1-6
Mordecai and HamanG. T. Coster.Esther 3:1-6
The Prosperous Wicked ManW. Burrows, B. A.Esther 3:1-6
ContrastsW. Dinwiddle Esther 3:2-5
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Bow, Bowed, Bowing, Commanded, Didn't, Gate, Haman, Homage, Honor, Honour, King's, Kneel, Knelt, Mordecai, Mor'decai, Obeisance, Officials, Orders, Paid, Pay, Prostrated, Reverence, Reverenced, Servants, Themselves
Dictionary of Bible Themes
Esther 3:2

     5161   kneeling
     5594   tribute
     8404   commands, in OT

Esther 3:1-6

     5828   danger
     7505   Jews, the

Esther 3:1-9

     5910   motives, examples

Esther 3:1-14

     7515   anti-semitism

Esther 3:2-3

     5323   gate

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

Links
Esther 3:2 NIV
Esther 3:2 NLT
Esther 3:2 ESV
Esther 3:2 NASB
Esther 3:2 KJV

Esther 3:2 Commentaries

Bible Hub
Esther 3:1
Top of Page
Top of Page