Esther 3:12
On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
On the thirteenth day of the first month
This phrase situates the events within a specific time frame, the thirteenth day of Nisan, which is significant in the Jewish calendar as it precedes Passover. Historically, this timing is poignant, as Passover commemorates the deliverance of the Israelites from Egyptian bondage. The juxtaposition of a decree for destruction against a backdrop of deliverance highlights the spiritual warfare and the providence of God in the narrative.

the royal scribes were summoned
The summoning of the royal scribes indicates the formal and official nature of the decree. In ancient Persia, scribes were crucial for documenting and disseminating royal edicts. This highlights the bureaucratic power structure and the seriousness with which Haman's command was treated. The scribes' involvement underscores the widespread impact and the administrative efficiency of the Persian Empire.

an edict was written exactly as Haman commanded
This phrase emphasizes the authority granted to Haman by King Xerxes. The edict's exactness reflects the absolute power Haman wielded, which was typical in ancient monarchies where the king's or his representative's word was law. It also foreshadows the potential for misuse of power when it is concentrated in the hands of a few.

and was distributed to the king’s satraps, the governors of each province, and the officials of every people
The distribution to satraps, governors, and officials illustrates the vastness of the Persian Empire, which was divided into provinces, each governed by satraps. This hierarchical structure ensured that the king's commands reached every corner of the empire. It also highlights the diversity within the empire, as the decree needed to be communicated to various ethnic groups and regions.

in every province in its own script and every people in their own language
This phrase underscores the multicultural and multilingual nature of the Persian Empire. The use of different scripts and languages for the decree demonstrates the empire's administrative sophistication and its ability to govern a diverse population. It also reflects the inclusivity of the empire's communication strategy, ensuring that the message was understood by all.

It was written in the name of King Xerxes
Writing the edict in the name of King Xerxes signifies the ultimate authority and legitimacy of the decree. In ancient times, a king's name carried immense power, and anything issued under it was considered binding. This also indicates the king's complicity, whether aware or unaware, in Haman's plot against the Jews.

and sealed with the royal signet ring
The sealing with the royal signet ring was a common practice to authenticate documents. It served as a symbol of the king's approval and authority. In a spiritual sense, this act of sealing can be seen as a counterfeit of divine authority, contrasting with the seal of God mentioned in other parts of Scripture. The use of the signet ring underscores the irrevocability of the decree, setting the stage for the dramatic unfolding of God's deliverance through Esther.

Persons / Places / Events
1. Haman
The antagonist in the Book of Esther, Haman is an Agagite who rises to power in the Persian Empire and plots to destroy the Jewish people.

2. King Xerxes (Ahasuerus)
The Persian king during the events of Esther. He grants Haman the authority to issue the decree against the Jews.

3. Royal Scribes
Officials responsible for writing and distributing decrees throughout the empire. They play a crucial role in disseminating Haman's orders.

4. Satraps, Governors, and Officials
These are the administrative leaders of the provinces within the Persian Empire, responsible for enforcing the king's decrees.

5. The Thirteenth Day of the First Month
This date is significant as it precedes the Jewish Passover, a time of deliverance and remembrance for the Jewish people.
Teaching Points
The Power of Influence
Haman's ability to influence King Xerxes highlights the importance of godly counsel and the dangers of unchecked power.

God's Sovereignty
Despite the evil intentions of Haman, God's providence is at work. Believers can trust that God is in control, even in dire circumstances.

The Importance of Timing
The decree's timing, just before Passover, reminds us that God's timing is perfect and often aligns with His redemptive purposes.

The Role of Authority
The passage underscores the responsibility of those in authority to act justly and the potential consequences of their decisions.

Courage in Adversity
Esther's account encourages believers to stand firm in faith and courage, trusting God to deliver and protect His people.
Bible Study Questions
1. How does Haman's influence over King Xerxes reflect the potential impact of ungodly counsel in leadership today?

2. In what ways can we see God's sovereignty at work in the events leading up to the decree against the Jews?

3. How does the timing of the decree, just before Passover, enhance our understanding of God's providence and timing in our own lives?

4. What lessons can we learn from the role of authority figures in this passage, and how can we apply them to our own positions of influence?

5. How can Esther's courage in the face of adversity inspire us to trust God and act boldly in our own challenging situations?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him. This connects to the overarching theme of divine protection over the Jewish people.

Proverbs 21:1
The heart of the king is in the hand of the Lord, illustrating God's sovereignty over the decisions of rulers, even when they seem to act against His people.

Romans 8:28
The assurance that God works all things for the good of those who love Him, which is evident in the unfolding events of Esther.
Superstition and CynicismW. Dinwiddle Esther 3:7-15
Fruitless PreparationsW. Burrows, B. A.Esther 3:12-15
Persian Postal FacilitiesW. M. Taylor, D. D.Esther 3:12-15
People
Ahasuerus, Haman, Hammedatha, Mordecai
Places
Susa
Topics
Ahasuerus, Ahasu-e'rus, Captains, Chiefs, Commanded, Commonly, Division, Edict, Governors, Haman, Haman's, Heads, Kingdom, King's, Language, Lieutenants, Month, Nobles, Orders, Peoples, Princes, Province, Provinces, Ring, Royal, Rulers, Satraps, Scribes, Script, Sealed, Secretaries, Signed, Signet, Stamped, Summoned, Theirs, Thereof, Thirteenth, Tongue, Various, Writing, Written, Wrote, Xerxes
Dictionary of Bible Themes
Esther 3:12

     5176   ring
     5327   governors
     5374   languages
     5518   seal
     5519   secretary
     5638   writing

Esther 3:1-14

     7515   anti-semitism

Esther 3:8-14

     8800   prejudice

Library
The Net Spread
'After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 2. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3. Then the king's servants which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 4. Now it came to pass, when
Alexander Maclaren—Expositions of Holy Scripture

Of the Felicity and Sweetness of God's Love: and of the Nightingale's Song: and Prayer for Perseverance of True Ghostly Song that Worldly Lovers have Not
Sweeter delight I know not than in my heart to sing Thee Jesu, whom I love, a song of Thy praise. A better and more plenteous felicity I know not then to feel in mind the sweet heat of love. Of all things I hold it best to set Jesu in my heart and desire no other thing. He truly has a good beginning of love that has loving tears, with sweet longing and desire for things everlasting. Truly Christ as it were languishes in our love, whiles He to get us hied to the Cross with so great heat; but it is
Richard Rolle—The Fire of Love

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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