Esther 2:2
Then the king's attendants proposed, "Let a search be made for beautiful young virgins for the king,
Then the king's attendants
This phrase introduces us to the royal court of King Ahasuerus, also known as Xerxes I, who ruled the Persian Empire. The "attendants" were likely high-ranking officials or advisors who had the king's ear. In the Hebrew text, the word used here is "na'ar," which can mean young men or servants. These attendants played a crucial role in the administration of the kingdom and were often involved in significant decisions. Historically, the Persian court was known for its opulence and complex bureaucracy, reflecting the vastness of the empire.

who served him
This phrase emphasizes the loyalty and duty of the attendants to the king. The Hebrew word "sharat" is used here, which means to minister or serve. This service was not merely about fulfilling tasks but involved a deep commitment to the king's well-being and the prosperity of his reign. In a broader biblical context, service is a recurring theme, highlighting the importance of faithfulness and dedication, whether to God or earthly authorities.

said, 'Let a search be made
The attendants propose a proactive solution to the king's predicament following Queen Vashti's dismissal. The phrase "let a search be made" indicates a systematic and thorough process. The Hebrew root "baqash" means to seek or search diligently. This reflects the organized nature of the Persian administration and their ability to execute large-scale operations, such as the search for a new queen.

for beautiful young virgins
This phrase sets the criteria for the search. The emphasis on "beautiful" and "young virgins" highlights the cultural values of the time, where physical beauty and purity were highly prized, especially in a royal context. The Hebrew word for "beautiful" is "yapheh," and "virgins" is "betulah," both of which carry connotations of desirability and suitability for the royal position. This reflects the societal norms and expectations of women in ancient Persia, where beauty and virtue were often seen as prerequisites for positions of influence.

for the king
The ultimate purpose of the search is to find a suitable companion for the king. This phrase underscores the centrality of the king's desires and needs in the decision-making process. In the broader biblical narrative, kingship often symbolizes authority and governance, and the search for a queen can be seen as a metaphor for seeking what is best and most fitting for leadership. The king's choice would not only affect his personal life but also have implications for the entire kingdom, highlighting the interconnectedness of personal and political realms in ancient times.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over a vast empire. His decision to seek a new queen sets the stage for Esther's rise.

2. Attendants of the King
These are the king's advisors or servants who suggest the search for a new queen. Their proposal reflects the customs and political strategies of the time.

3. Beautiful Young Virgins
The individuals sought to replace Queen Vashti. This search highlights the cultural practices regarding marriage and beauty in the Persian Empire.

4. Susa (Shushan)
The capital of the Persian Empire where these events unfold. It serves as the backdrop for the account of Esther.

5. Queen Vashti
The former queen who was deposed, creating the vacancy that Esther would eventually fill.
Teaching Points
God's Sovereignty in Human Affairs
Despite the seemingly secular and superficial nature of the king's search, God is at work behind the scenes, orchestrating events for His purposes.

The Role of Beauty and Character
While physical beauty is highlighted in this passage, the broader biblical account emphasizes the importance of inner beauty and character.

Cultural Practices and Divine Plans
Understanding the cultural context of the Persian Empire helps us see how God can use even the customs of the time to fulfill His divine plans.

The Influence of Advisors
The king's decision was influenced by his attendants, reminding us of the importance of wise counsel and the impact of those we allow to advise us.
Bible Study Questions
1. How does the search for a new queen in Esther 2:2 reflect the cultural values of the Persian Empire, and what can we learn about God's use of cultural practices to achieve His purposes?

2. In what ways does the emphasis on physical beauty in Esther 2:2 challenge or align with biblical teachings on inner beauty and character?

3. How can we see God's sovereignty at work in the seemingly secular decisions made by King Ahasuerus and his attendants?

4. What lessons can we learn from the influence of the king's attendants on his decision-making process, and how can we apply these lessons to our own lives?

5. How does the account of Esther, beginning with the events of Esther 2:2, encourage us to trust in God's plan, even when we cannot see the full picture?
Connections to Other Scriptures
Genesis 12
The account of Abram and Sarai in Egypt, where Sarai's beauty leads to her being taken into Pharaoh's house, parallels the emphasis on physical beauty and its implications in royal courts.

1 Samuel 16
The anointing of David, where God emphasizes looking at the heart rather than outward appearance, contrasts with the king's search for physical beauty.

Proverbs 31
The description of a virtuous woman provides a counterpoint to the focus on external beauty, emphasizing character and godliness.
Vain RegretsW. Dinwiddle Esther 2:1-4
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Appearance, Attendants, Attended, Beautiful, Countenance, Fair, King's, Maidens, Ministered, Ministers, Personal, Proposed, Search, Seek, Servants, Served, Sought, Virgins, Waiting, Women
Dictionary of Bible Themes
Esther 2:2

     5740   virgin

Esther 2:1-3

     5309   eunuchs

Esther 2:1-4

     5779   advice

Esther 2:1-18

     5695   girls

Esther 2:2-3

     4040   beauty

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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