Ecclesiastes 4:9
Two are better than one, because they have a good return for their labor.
Two are better than one
This phrase emphasizes the value of companionship and collaboration. In the Hebrew text, the word for "better" is "טוֹבִים" (tovim), which conveys goodness, benefit, or advantage. The concept of two being better than one is rooted in the creation narrative where God declares, "It is not good for the man to be alone" (Genesis 2:18). This underscores the inherent design for human relationships and community. Historically, this principle has been evident in various aspects of life, from marriage to partnerships in work and ministry. The wisdom literature often highlights the strength found in unity, as seen in Proverbs 27:17, "As iron sharpens iron, so one person sharpens another."

because they have a good return
The phrase "good return" translates from the Hebrew "שָׂכָר טוֹב" (sachar tov), meaning a beneficial or profitable outcome. This suggests that collaboration yields greater results than solitary efforts. In the agrarian society of ancient Israel, this would be particularly relevant, as working together in fields or vineyards would lead to a more bountiful harvest. Theologically, this principle extends to spiritual endeavors, where collective efforts in ministry and service can lead to a more significant impact for God's kingdom. The New Testament echoes this sentiment in passages like 1 Corinthians 12, which discusses the body of Christ working together for the common good.

for their labor
The Hebrew word for "labor" is "עֲמָלָם" (amal), which can refer to toil, work, or effort. This term acknowledges the reality of human endeavor and the challenges that come with it. In the context of Ecclesiastes, which often reflects on the vanity and fleeting nature of life, this verse offers a counterpoint by highlighting the meaningfulness that can be found in shared labor. Historically, labor was a central part of life in ancient cultures, and the idea of working together would resonate deeply with the original audience. Scripturally, this aligns with the New Testament teaching in Galatians 6:2, "Carry one another’s burdens, and in this way you will fulfill the law of Christ," emphasizing the importance of mutual support and cooperation in the Christian life.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. He reflects on the nature of life and human endeavors.

2. Israel
- The setting for Solomon's writings, Israel was a nation that experienced both prosperity and hardship, providing a backdrop for Solomon's observations on life.

3. The Preacher (Qoheleth)
- A term used for the speaker in Ecclesiastes, often identified with Solomon, who shares insights on the meaning of life and the value of companionship.

4. Laborers
- The verse speaks to those who work, emphasizing the benefits of collaboration and partnership in their efforts.

5. Companionship
- A central theme in this verse, highlighting the importance of relationships and mutual support in achieving success and fulfillment.
Teaching Points
The Value of Partnership
Working together yields greater results than working alone. In both spiritual and practical endeavors, collaboration enhances productivity and success.

Mutual Support and Encouragement
Companionship provides emotional and physical support, helping individuals to persevere through challenges and celebrate successes.

Reflecting God's Design
God designed humans for relationship and community. Embracing this design leads to a more fulfilling and effective life.

Spiritual Accountability
Having a partner or community in faith encourages spiritual growth and accountability, helping individuals stay true to their commitments.

Practical Wisdom in Relationships
Building strong, supportive relationships is a wise investment that pays dividends in all areas of life, from work to personal well-being.
Bible Study Questions
1. How does Ecclesiastes 4:9 reflect God's original design for human relationships as seen in Genesis 2:18?

2. In what ways can you apply the principle of "two are better than one" in your current work or ministry?

3. How do the teachings in Proverbs 27:17 and Ecclesiastes 4:9 complement each other in the context of personal growth and development?

4. Reflect on a time when a partnership or relationship provided you with support or encouragement. How did it impact the outcome of the situation?

5. How can you foster a sense of community and mutual support within your church or small group, in light of the teachings in Ecclesiastes 4:9 and Philippians 2:2-4?
Connections to Other Scriptures
Genesis 2:18
- This verse highlights God's declaration that it is not good for man to be alone, underscoring the importance of companionship.

Proverbs 27:17
- This proverb speaks to the sharpening effect of one person on another, similar to the benefits of partnership mentioned in Ecclesiastes 4:9.

Matthew 18:20
- Jesus speaks about the power of gathering in His name, emphasizing the strength found in unity and community.

1 Corinthians 12:12-27
- Paul discusses the body of Christ and the interdependence of its members, reflecting the principle that two are better than one.

Philippians 2:2-4
- Paul encourages believers to be of one mind and to look out for the interests of others, aligning with the idea of mutual benefit in partnership.
Friendship a Gain in LifeJ. Willcock Ecclesiastes 4:7-12
Mutual ServiceW. Clarkson Ecclesiastes 4:9-12
The Advantages of FellowshipD. Thomas Ecclesiastes 4:9-12
The Necessity and Benefits of Religious SocietyEcclesiastes 4:9-12
Two Better than OneC. R. Barnes.Ecclesiastes 4:9-12
People
Solomon
Places
Jerusalem
Topics
Better, Labor, Labour, Return, Reward, Toil
Dictionary of Bible Themes
Ecclesiastes 4:9-12

     5689   friendlessness
     5691   friends, good
     5734   relationships
     5895   intimacy
     7924   fellowship, in service
     8224   dependence

Library
The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Literature.
In making the following thread to the rich literature on Constantine the plan has been to confine almost wholly to Monographs, since to refer to all histories, encyclopædias, and the like which treat of him would be endless. Only such few analyzed references are introduced as have special reasons. Even with this limit it cannot be at all hoped that the list is exhaustive. Considerable pains has been taken, however, to make it full, as there is no really extended modern list of works on Constantine,
Eusebius Pamphilius—The Life of Constantine

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

Links
Ecclesiastes 4:9 NIV
Ecclesiastes 4:9 NLT
Ecclesiastes 4:9 ESV
Ecclesiastes 4:9 NASB
Ecclesiastes 4:9 KJV

Ecclesiastes 4:9 Commentaries

Bible Hub
Ecclesiastes 4:8
Top of Page
Top of Page