Ecclesiastes 2:22
For what does a man get for all the toil and striving with which he labors under the sun?
For what does a man get
This phrase introduces a rhetorical question that challenges the reader to consider the ultimate outcome or reward of human effort. The Hebrew word for "get" here is "ḥēleq," which can also mean "portion" or "share." It suggests a deeper inquiry into the tangible and intangible returns of one's life work. In the context of Ecclesiastes, this question reflects the Preacher's (traditionally understood as Solomon) exploration of life's meaning and the apparent futility of human endeavors when viewed from a purely earthly perspective.

for all the labor
The term "labor" is translated from the Hebrew word "ʿāmāl," which conveys not just work, but toil and hardship. This word emphasizes the strenuous and often burdensome nature of human effort. Historically, labor has been a central aspect of human existence since the fall of man in Genesis, where work became toilsome as part of the curse. This reflects the broader biblical theme that while work is a part of God's design, it is also marred by the fall, leading to frustration and weariness.

and endeavors
"Endeavors" is derived from the Hebrew "ḥishbôn," which can mean "thoughts" or "plans." This word suggests the mental and strategic efforts that accompany physical labor. It encompasses the planning, scheming, and intellectual exertion that humans invest in their pursuits. In the biblical context, this highlights the comprehensive nature of human striving, not just physical but also mental, and raises questions about the ultimate value of such efforts.

at which he toils
The word "toils" is again rooted in "ʿāmāl," reinforcing the idea of laborious effort. This repetition underscores the exhaustive nature of human work. The Preacher's use of this term twice in the verse emphasizes the relentless and often unrewarding cycle of human activity. It serves as a reminder of the curse of labor post-Eden and the existential weariness that can accompany a life focused solely on earthly achievements.

under the sun
This phrase is a key motif in Ecclesiastes, appearing numerous times throughout the book. It signifies life from a purely earthly perspective, devoid of divine insight or eternal consideration. "Under the sun" frames the Preacher's exploration of life's meaning as one that is limited to the temporal and material world. In the broader scriptural context, it challenges readers to lift their eyes beyond the immediate and transient to the eternal and divine, suggesting that true fulfillment and purpose are found not in earthly toil but in a relationship with God.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and extensive building projects. His reflections in Ecclesiastes are often seen as a culmination of his life experiences.

2. Israel
The nation over which Solomon reigned. The cultural and historical context of Israel during Solomon's time provides a backdrop for understanding the themes of labor and toil.

3. Labor and Toil
Central themes in this verse, representing human effort and the pursuit of meaning through work and achievements.
Teaching Points
The Futility of Earthly Pursuits
Solomon's question highlights the temporary and often unsatisfying nature of earthly achievements. Believers are encouraged to evaluate their pursuits in light of eternity.

The Burden of Toil
The Hebrew word for "toil" ('amal) suggests wearisome labor. Recognizing the burden of toil can lead us to seek rest and purpose in Christ.

Eternal Perspective
While earthly labor can seem futile, work done for God's glory has eternal significance. Christians are called to align their efforts with God's purposes.

Contentment in Christ
True contentment is found not in the accumulation of wealth or achievements but in a relationship with Christ, who provides ultimate satisfaction.

Stewardship of Work
Believers are called to be good stewards of their work, using their talents and resources to serve God and others, reflecting His kingdom values.
Bible Study Questions
1. How does Solomon's reflection on labor in Ecclesiastes 2:22 challenge your current view of work and success?

2. In what ways can the curse of toil from Genesis 3:17-19 be seen in your own life, and how does this understanding affect your daily activities?

3. How can you apply Jesus' teaching in Matthew 6:19-21 to your approach to work and material possessions?

4. What steps can you take to ensure that your labor is not in vain, as encouraged in 1 Corinthians 15:58?

5. How can you cultivate contentment in Christ amidst the pressures of worldly achievements and expectations?
Connections to Other Scriptures
Genesis 3:17-19
This passage describes the curse of toil and labor as a result of the Fall, providing a foundational understanding of why work can be burdensome.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which connects to the futility of earthly endeavors highlighted in Ecclesiastes.

1 Corinthians 15:58
Paul encourages believers that their labor in the Lord is not in vain, offering a contrast to the seemingly futile labor "under the sun."
A Strange ExperimentC. L. Thompson, D. D.Ecclesiastes 2:1-26
The Pleasures of Sin and the Pleasures of Christ's Service ContrastedJ. M. Sherwood, D. D.Ecclesiastes 2:1-26
The Threefold View of Human LifeW. L. Watkinson.Ecclesiastes 2:1-26
Concern for PosterityD. Thomas Ecclesiastes 2:18-23
Riches, Though Obtained by Much Toil, are VanityJ. Willcock Ecclesiastes 2:18-23
The Complaint of the SuccessfulW. Clarkson Ecclesiastes 2:18-24
People
Argob, Solomon
Places
Jerusalem
Topics
Anxious, Beneath, Care, Heart, Labor, Labored, Laboreth, Labors, Labour, Laboured, Laboureth, Strain, Striving, Toil, Toils, Vexation, Wearied, Weight, Wherein, Wherewith
Dictionary of Bible Themes
Ecclesiastes 2:10-23

     5864   futility

Ecclesiastes 2:12-23

     5916   pessimism

Ecclesiastes 2:17-23

     5081   Adam, life of

Ecclesiastes 2:21-22

     5569   suffering, hardship

Ecclesiastes 2:22-23

     4016   life, human
     5537   sleeplessness
     5634   work, and the fall
     5933   restlessness
     8849   worry

Library
Of Spiritual Aridity
Of Spiritual Aridity Though God hath no other desire than to impart Himself to the loving soul that seeks Him, yet He frequently conceals Himself that the soul may be roused from sloth, and impelled to seek Him with fidelity and love. But with what abundant goodness doth He recompense the faithfulness of His beloved? And how sweetly are these apparent withdrawings of Himself succeeded by the consoling caresses of love? At these seasons we are apt to believe, either that it proves our fidelity, and
Madame Guyon—A Short and Easy Method of Prayer

A Prayer for Cleansing of the Heart and for Heavenly Wisdom
4. Strengthen me, O God, by the grace of Thy Holy Spirit. Give me virtue to be strengthened with might in the inner man, and to free my heart from all fruitless care and trouble, and that I be not drawn away by various desires after any things whatsoever, whether of little value or great, but that I may look upon all as passing away, and myself as passing away with them; because there is no profit under the sun, and all is vanity and vexation of spirit.(1) Oh how wise is he that considereth thus!
Thomas A Kempis—Imitation of Christ

Chronology of the Life of Ephraim.
Thus the fixed points for determining the chronology of Ephraim's life are: 1. The death of his patron, St. Jacob, Bishop of Nisibis, in 338, after the first siege of that city. 2. The third siege, in which he was among the defenders of the city, in 350. 3. The surrender of Nisibis by Jovian, and its abandonment by its Christian inhabitants, 363; followed by Ephraim's removal to Edessa. 4. The consecration of Basil to the see of Cæsarea, late in 370, followed by Ephraim's visit to him there.
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

Introduction to the "Theological" Orations.
"It has been said with truth," says the writer of the Article on Gregory of Nazianzus in the Dictionary of Christian Biography, "that these discourses would lose their chief charm in a translation....Critics have rivalled each other in the praises they have heaped upon them, but no praise is so high as that of the many Theologians who have found in them their own best thoughts. A Critic who cannot be accused of partiality towards Gregory has given in a few words perhaps the truest estimate of them:
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

But Now I Will Proceed with what I have Begun...
14. But now I will proceed with what I have begun, if I can, and I will so treat with you, as not in the mean while to lay open the Catholic Faith, but, in order that they may search out its great mysteries, to show to those who have a care for their souls, hope of divine fruit, and of the discerning of truth. No one doubts of him who seeks true religion, either that he already believes that there is an immortal soul for that religion to profit, or that he also wishes to find that very thing in this
St. Augustine—On the Profit of Believing.

Whether the Church Observes a Suitable Rite in Baptizing?
Objection 1: It seems that the Church observes an unsuitable rite in baptizing. For as Chrysostom (Chromatius, in Matth. 3:15) says: "The waters of Baptism would never avail to purge the sins of them that believe, had they not been hallowed by the touch of our Lord's body." Now this took place at Christ's Baptism, which is commemorated in the Feast of the Epiphany. Therefore solemn Baptism should be celebrated at the Feast of the Epiphany rather than on the eves of Easter and Whitsunday. Objection
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Eternity of Heaven's Happiness.
Having endeavored, in the foregoing pages, to form to ourselves some idea of the glorious happiness reserved for us in heaven, there still remains to say something of its crowning glory--the eternity of its duration. This is not only its crowning glory, but it is, moreover, an essential constituent of that unspeakable joy which now inebriates the souls of the blessed. A moment's reflection will make this evident. Let us suppose, for the sake of illustration, that on the last day, God should thus
F. J. Boudreaux—The Happiness of Heaven

The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

Paul's Missionary Labors.
The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior
Philip Schaff—History of the Christian Church, Volume I

James the Brother of the Lord.
He pistis choris ergon nekra estin.--James 2:26 Sources. I. Genuine sources: Acts 12:17; 15:13; 21:18; 1 Cor. 15:7; Gal. 1:19; 2:9, 12. Comp. James "the brother of the Lord," Matt. 13:55; Mark 6:3; Gal. 1:19. The Epistle of James. II. Post-apostolic: Josephus: Ant. XX. 9, 1.--Hegesippus in Euseb. Hist. Ecc. II. ch. 23.--Jerome: Catal. vir. ill. c. 2, under "Jacobus." Epiphanius, Haer. XXIX. 4; XXX. 16; LXXVIII. 13 sq. III. Apocryphal: Protevangelium Jacobi, ed. in Greek by Tischendorf, in "Evangelia
Philip Schaff—History of the Christian Church, Volume I

"And These Things Write we unto You, that Your Joy May be Full. "
1 John i. 4.--"And these things write we unto you, that your joy may be full." All motions tend to rest and quietness. We see it daily in the motions below, and we believe it also of the circular revolutions of the heavens above, that there is a day coming in which they shall cease, as having performed all they were appointed for. And as it is in things natural, so it is in things rational in a more eminent way. Their desires, affections, and actions, which are the motions and stretches of the soul
Hugh Binning—The Works of the Rev. Hugh Binning

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

"For to be Carnally Minded is Death; but to be Spiritually Minded is Life and Peace. "
Rom. viii. 6.--"For to be carnally minded is death; but to be spiritually minded is life and peace." It is true, this time is short, and so short that scarce can similitudes or comparisons be had to shadow it out unto us. It is a dream, a moment, a vapour, a flood, a flower, and whatsoever can be more fading or perishing; and therefore it is not in itself very considerable, yet in another respect it is of all things the most precious, and worthy of the deepest attention and most serious consideration;
Hugh Binning—The Works of the Rev. Hugh Binning

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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