Deuteronomy 9:29
But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm."
But they are Your people,

Moses intercedes for Israel after their sin with the golden calf, appealing to God’s covenant commitment rather than to Israel’s merit. The descendants of Abraham, Isaac, and Jacob belonged to the Lord by His gracious choice and redeeming purpose. Their calling as a holy nation was meant to display His character among the nations.

Psa 100:3 Know that the LORD is God. It is He who made us,…
Deu 7:6 For you are a people holy to the LORD your God.…
Exo 19:5 Now if you will indeed obey My voice and keep My covenant,…

Your inheritance,

Israel was the Lord’s treasured possession, set apart for His purposes and granted the land promised to the patriarchs. Their inheritance in Canaan rested on God’s faithfulness, while Israel itself was also called His inheritance. The covenant relationship gave Moses confidence to plead for mercy.

Deu 4:20 Yet the LORD has taken you and brought you out…
Psa 33:12 Blessed is the nation whose God is the LORD,…
Deu 32:9 But the LORD’s portion is His people, Jacob…

whom You brought out

The exodus established Israel as a redeemed people. God had delivered them from Egyptian slavery, not merely to free them from oppression, but to bring them into worship, obedience, and covenant fellowship with Himself. Their present rebellion did not erase the history of His saving grace.

Exo 20:2 I am the LORD your God, who brought you out…
Deu 5:6 I am the LORD your God, who brought you out…
Psa 81:10 I am the LORD your God, who brought you up out of Egypt.…

by Your great power

The plagues, the crossing of the Red Sea, and the destruction of Pharaoh’s army revealed the Lord’s supremacy over Egypt’s gods and rulers. Moses asks God to act consistently with the power already displayed before Israel and the surrounding nations.

Exo 32:11 But Moses sought the favor of the LORD his God, saying,…
Num 14:13 But Moses said to the LORD, “The Egyptians will hear of it,…
Psa 106:8 Yet He saved them for the sake of His name,…

and outstretched arm.”

God personally acted to rescue His people with strength no human power could resist. The exodus foreshadowed the greater redemption accomplished through Christ, who delivers His people from sin and brings them into the inheritance of eternal life.

Deu 26:8 Then the LORD brought us out of Egypt with a mighty hand…
Exo 6:6 Therefore tell the Israelites: ‘I am the LORD…
Jer 32:21 You brought Your people Israel out of the land of Egypt…

Persons / Places / Events
1. Moses
The leader of the Israelites, who is interceding on behalf of the people before God. He reminds God of His covenant and the special relationship with Israel.

2. Israelites
The people of God, referred to as His inheritance. They are the descendants of Abraham, Isaac, and Jacob, whom God delivered from Egypt.

3. God
The sovereign Lord who chose Israel as His people and delivered them from slavery in Egypt with His mighty power.

4. Egypt
The place of bondage from which God delivered the Israelites, symbolizing God's power and faithfulness.

5. The Exodus
The event of God delivering the Israelites from Egyptian slavery, demonstrating His power and faithfulness to His promises.
Teaching Points
God's Faithfulness to His People
God remains faithful to His covenant promises, even when His people are unfaithful. This should encourage believers to trust in God's steadfast love and commitment.

The Power of Intercession
Moses' intercession for Israel highlights the importance of standing in the gap for others in prayer. Believers are called to pray for one another, trusting in God's mercy.

Identity as God's Inheritance
Just as Israel was God's inheritance, believers today are God's treasured possession. This identity should shape how we live and relate to God and others.

Remembering God's Mighty Acts
Reflecting on God's past deliverance and power strengthens our faith and trust in Him for present and future challenges.

Living as God's People
Being God's people comes with the responsibility to live according to His ways, reflecting His character to the world.
Bible Study Questions
1. How does Moses' intercession for Israel in Deuteronomy 9:29 inspire you to pray for others in your life?

2. In what ways can remembering God's past faithfulness help you face current challenges?

3. How does understanding your identity as God's inheritance influence your daily life and decisions?

4. What are some practical ways you can live out your identity as part of God's chosen people, as described in 1 Peter 2:9?

5. How can the account of the Exodus and God's deliverance of Israel encourage you in your personal walk with God?
Connections to Other Scriptures
Exodus 32-34
These chapters provide the context of Moses interceding for Israel after the golden calf incident, similar to his plea in Deuteronomy 9.

Isaiah 63:11-14
Reflects on God's past deliverance of Israel, emphasizing His power and the guidance of His Spirit.

1 Peter 2:9
Describes believers as a chosen people and a royal priesthood, echoing the idea of being God's special possession.

Psalm 136
Celebrates God's enduring love and mighty acts, including the deliverance from Egypt.
The History of the Jews a Convincing Argument in Favour of ChristianityBp. Lightfoot.Deuteronomy 9:29
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
A Covenant PeopleF. D. Maurice, M. A.Deuteronomy 9:26-29
Moses At the Highest Level of His MinistryAlbert Kyphe.Deuteronomy 9:26-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Arm, Bring, Broughtest, Hast, Heritage, Indeed, Inheritance, Mighty, Outstretched, Out-stretched, Power, Stretched, Stretched-out, Yet
Dictionary of Bible Themes
Deuteronomy 9:29

     1060   God, greatness of
     1105   God, power of
     5126   arm
     7141   people of God, OT

Deuteronomy 9:25-29

     8611   prayer, for others

Deuteronomy 9:26-29

     8640   calling upon God

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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