Deuteronomy 9:29
But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm."
But they are Your people
This phrase emphasizes the covenant relationship between God and the Israelites. The Hebrew word for "people" is "עַם" (am), which signifies a group bound by a common identity and purpose. In the context of Deuteronomy, this identity is rooted in their selection by God as His chosen nation. Historically, this reflects the unique relationship established at Mount Sinai, where God gave the Law and solidified Israel's identity as His people. This covenantal bond is central to understanding Israel's history and their role as a light to the nations.

Your inheritance
The term "inheritance" in Hebrew is "נַחֲלָה" (nachalah), which conveys the idea of a possession or heritage. In the ancient Near Eastern context, an inheritance was a deeply personal and valued possession, often passed down through generations. For Israel, being God's inheritance signifies their special status and the divine favor bestowed upon them. This concept is echoed throughout the Old Testament, where Israel is repeatedly referred to as God's treasured possession, underscoring their unique role in God's redemptive plan.

whom You brought out
This phrase refers to the Exodus, a foundational event in Israel's history. The Hebrew verb "יָצָא" (yatsa) means "to bring out" or "to lead forth," highlighting God's active role in delivering His people from bondage in Egypt. The Exodus is not only a historical event but also a theological symbol of salvation and liberation. It serves as a constant reminder of God's faithfulness and power, reinforcing the trust and obedience expected from His people.

by Your great power
The phrase "great power" in Hebrew is "כֹּחַ גָּדוֹל" (koach gadol), emphasizing the might and strength of God. This power is not merely physical but also encompasses His authority and sovereignty over creation. The demonstration of God's power during the Exodus, through the plagues and the parting of the Red Sea, serves as a testament to His supremacy over all other gods and forces. It reassures the Israelites of God's ability to protect and provide for them, encouraging faith and reliance on Him.

and outstretched arm
The "outstretched arm" is a metaphorical expression in Hebrew, "זְרוֹעַ נְטוּיָה" (zeroa netuyah), symbolizing God's active intervention and deliverance. In the ancient world, an outstretched arm was a sign of strength and action, often used in military contexts. Here, it illustrates God's direct involvement in the affairs of His people, showcasing His willingness to intervene on their behalf. This imagery reinforces the personal and relational nature of God's covenant with Israel, highlighting His commitment to their well-being and His readiness to act in their defense.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is interceding on behalf of the people before God. He reminds God of His covenant and the special relationship with Israel.

2. Israelites
The people of God, referred to as His inheritance. They are the descendants of Abraham, Isaac, and Jacob, whom God delivered from Egypt.

3. God
The sovereign Lord who chose Israel as His people and delivered them from slavery in Egypt with His mighty power.

4. Egypt
The place of bondage from which God delivered the Israelites, symbolizing God's power and faithfulness.

5. The Exodus
The event of God delivering the Israelites from Egyptian slavery, demonstrating His power and faithfulness to His promises.
Teaching Points
God's Faithfulness to His People
God remains faithful to His covenant promises, even when His people are unfaithful. This should encourage believers to trust in God's steadfast love and commitment.

The Power of Intercession
Moses' intercession for Israel highlights the importance of standing in the gap for others in prayer. Believers are called to pray for one another, trusting in God's mercy.

Identity as God's Inheritance
Just as Israel was God's inheritance, believers today are God's treasured possession. This identity should shape how we live and relate to God and others.

Remembering God's Mighty Acts
Reflecting on God's past deliverance and power strengthens our faith and trust in Him for present and future challenges.

Living as God's People
Being God's people comes with the responsibility to live according to His ways, reflecting His character to the world.
Bible Study Questions
1. How does Moses' intercession for Israel in Deuteronomy 9:29 inspire you to pray for others in your life?

2. In what ways can remembering God's past faithfulness help you face current challenges?

3. How does understanding your identity as God's inheritance influence your daily life and decisions?

4. What are some practical ways you can live out your identity as part of God's chosen people, as described in 1 Peter 2:9?

5. How can the account of the Exodus and God's deliverance of Israel encourage you in your personal walk with God?
Connections to Other Scriptures
Exodus 32-34
These chapters provide the context of Moses interceding for Israel after the golden calf incident, similar to his plea in Deuteronomy 9.

Isaiah 63:11-14
Reflects on God's past deliverance of Israel, emphasizing His power and the guidance of His Spirit.

1 Peter 2:9
Describes believers as a chosen people and a royal priesthood, echoing the idea of being God's special possession.

Psalm 136
Celebrates God's enduring love and mighty acts, including the deliverance from Egypt.
The History of the Jews a Convincing Argument in Favour of ChristianityBp. Lightfoot.Deuteronomy 9:29
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
A Covenant PeopleF. D. Maurice, M. A.Deuteronomy 9:26-29
Moses At the Highest Level of His MinistryAlbert Kyphe.Deuteronomy 9:26-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Arm, Bring, Broughtest, Hast, Heritage, Indeed, Inheritance, Mighty, Outstretched, Out-stretched, Power, Stretched, Stretched-out, Yet
Dictionary of Bible Themes
Deuteronomy 9:29

     1060   God, greatness of
     1105   God, power of
     5126   arm
     7141   people of God, OT

Deuteronomy 9:25-29

     8611   prayer, for others

Deuteronomy 9:26-29

     8640   calling upon God

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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