Deuteronomy 7:11
So keep the commandments and statutes and ordinances that I am giving you to follow this day.
So keep
The Hebrew word for "keep" is "שָׁמַר" (shamar), which means to guard, observe, or give heed. This word implies a vigilant and active engagement with God's laws, suggesting not just passive adherence but a proactive safeguarding of divine instructions. In the ancient Near Eastern context, this would have been understood as a covenantal responsibility, where the Israelites were to protect and uphold the laws as a sign of their commitment to God.

the commandments
The term "commandments" comes from the Hebrew "מִצְוָה" (mitzvah), which refers to the directives given by God. These are not mere suggestions but authoritative decrees that demand obedience. Historically, the commandments were seen as the foundation of Israel's relationship with God, setting them apart as His chosen people. They were to be internalized and lived out in every aspect of life, reflecting God's holiness and justice.

and statutes
The Hebrew word for "statutes" is "חֹק" (choq), which denotes decrees or prescribed tasks. These are specific laws that often have a ceremonial or ritualistic aspect, designed to maintain the purity and distinctiveness of the Israelite community. In the broader biblical narrative, statutes serve as reminders of God's sovereignty and the need for His people to live in a way that honors Him.

and ordinances
"Ordinances" is translated from the Hebrew "מִשְׁפָּט" (mishpat), meaning judgments or legal decisions. These are the civil laws that govern social justice and community relations. They reflect God's concern for fairness and equity, ensuring that His people live in harmony and righteousness. The inclusion of ordinances highlights the comprehensive nature of God's law, covering both religious and societal aspects of life.

that I am giving you
This phrase emphasizes the divine origin of the laws. The use of "I am giving" underscores God's active role in providing these commandments, statutes, and ordinances. It is a reminder that these laws are not human constructs but divine gifts meant to guide and bless the nation of Israel. The personal involvement of God in giving these laws signifies His desire for a close relationship with His people.

to follow
The Hebrew word "לַעֲשׂוֹת" (la'asot) means to do or to make. It implies action and implementation, not just theoretical understanding. The Israelites were called to put these laws into practice, integrating them into their daily lives. This active obedience was a demonstration of their faith and trust in God, showing that they were willing to align their lives with His will.

this day
The phrase "this day" serves as a call to immediate action. It stresses the urgency and relevance of God's commands, urging the Israelites to begin their obedience without delay. In the historical context, this was a pivotal moment as they prepared to enter the Promised Land. The immediacy of "this day" highlights the importance of living in the present, continually renewing one's commitment to God's covenant.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the commandments as they prepare to enter the Promised Land.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Mount Sinai
The place where God originally gave the Ten Commandments to Moses.

5. Covenant
The agreement between God and the Israelites, involving blessings for obedience and consequences for disobedience.
Teaching Points
Obedience as a Response to Covenant
The Israelites were called to obey God's commandments as a response to the covenant relationship established by God. In the same way, Christians are called to live in obedience as a response to the grace and salvation offered through Jesus Christ.

Holistic Obedience
The verse emphasizes keeping commandments, statutes, and ordinances, suggesting a comprehensive approach to obedience. Believers today are encouraged to apply God's Word in all areas of life, not selectively.

Daily Commitment
The phrase "this day" highlights the need for daily commitment to God's commands. Christians are encouraged to renew their commitment to God's Word each day, seeking His guidance and strength.

Blessings of Obedience
Obedience to God's commands is linked to blessings and favor. While the specific blessings may differ, the principle remains that God honors those who honor Him through obedience.

Community Accountability
The communal aspect of the commandments suggests that obedience is not just an individual endeavor but involves accountability within the community of believers. Christians are encouraged to support and encourage one another in living out God's Word.
Bible Study Questions
1. How does understanding the covenant relationship between God and the Israelites help us comprehend the importance of obedience in our own lives?

2. In what ways can we ensure that our obedience to God's Word is holistic and not selective?

3. How can we incorporate a daily commitment to God's commandments in our modern, busy lives?

4. What are some practical ways we can experience the blessings of obedience in our personal and communal lives?

5. How can we foster a sense of community accountability in our church or small group to encourage obedience to God's Word?
Connections to Other Scriptures
Exodus 20
The giving of the Ten Commandments, which are part of the statutes and ordinances mentioned in Deuteronomy 7:11.

Leviticus 26
Outlines the blessings for obedience and the curses for disobedience, reinforcing the importance of keeping God's commandments.

Joshua 1:8
Emphasizes the importance of meditating on and obeying the law for success and prosperity.

John 14:15
Jesus speaks about the connection between love for Him and obedience to His commandments, echoing the call to obedience in Deuteronomy.

James 1:22-25
Encourages believers to be doers of the word, not just hearers, aligning with the call to follow God's commandments.
Israel's Iconoclastic MissionD. Davies Deuteronomy 7:1-11
The Divine VeracityR.M. Edgar Deuteronomy 7:9-16
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Careful, Command, Commanding, Commandment, Commandments, Commands, Decisions, Decrees, Follow, Hast, Judgments, Kept, Laws, Orders, Ordinances, Statutes, To-day
Dictionary of Bible Themes
Deuteronomy 7:11

     4966   present, the

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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