Deuteronomy 7:12
If you listen to these ordinances and keep them carefully, then the LORD your God will keep His covenant and the loving devotion that He swore to your fathers.
If you listen
The Hebrew word for "listen" is "שָׁמַע" (shama), which implies not just hearing but also understanding and obeying. In the ancient Near Eastern context, listening was an active process that involved a commitment to act upon what was heard. This sets the stage for a covenant relationship where obedience is a response to divine instruction.

to these judgments
The term "judgments" comes from the Hebrew "מִשְׁפָּטִים" (mishpatim), referring to the laws and decrees given by God. These are not arbitrary rules but are rooted in God's character and His desire for justice and righteousness. Historically, these judgments were meant to set Israel apart as a holy nation, reflecting God's standards in their communal and personal lives.

and keep them
The Hebrew word "שָׁמַר" (shamar) means to guard, protect, or observe. It suggests a vigilant and careful attention to God's commands. In the ancient world, keeping the law was akin to safeguarding a treasure, emphasizing the value and importance of divine instruction.

and carefully follow them
This phrase underscores the meticulous nature of obedience required. The Hebrew "עָשָׂה" (asah) for "follow" implies doing or making, indicating that obedience is an active, ongoing process. The historical context shows that Israel's success and prosperity were directly linked to their adherence to God's commands.

the LORD your God
The name "LORD" is the tetragrammaton "יהוה" (YHWH), representing God's personal and covenantal name. It signifies His eternal, self-existent nature and His special relationship with Israel. The phrase "your God" personalizes this relationship, reminding the Israelites of their unique identity as God's chosen people.

will keep His covenant
The Hebrew "בְּרִית" (berit) for "covenant" is a solemn agreement, often sealed with a ritual. God's covenant with Israel is based on His promises to the patriarchs, highlighting His faithfulness and unchanging nature. Archaeological findings, such as ancient treaty documents, provide insight into the seriousness and binding nature of such covenants.

of loving devotion
The Hebrew word "חֶסֶד" (chesed) is rich with meaning, often translated as lovingkindness, mercy, or steadfast love. It reflects God's loyal love and faithfulness, a central theme in the Old Testament. This covenantal love is not based on Israel's merit but on God's gracious character.

with you
This phrase emphasizes the personal and communal aspect of the covenant. It is not just with the nation as a whole but with each individual who is part of the community. This personal relationship with God is a cornerstone of the faith, encouraging believers to live in a way that honors this divine connection.

as He swore to your fathers
The reference to "your fathers" points back to the patriarchs—Abraham, Isaac, and Jacob—with whom God first established His covenant. The Hebrew "נִשְׁבַּע" (nishba) for "swore" indicates a solemn oath, underscoring the certainty and reliability of God's promises. This historical continuity reassures the Israelites of God's unchanging commitment to His people.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and promises to the Israelites.

2. Israelites
The chosen people of God, receiving the laws and promises as they prepare to enter the Promised Land.

3. The LORD (Yahweh)
The covenant-keeping God who promises blessings for obedience.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. The Covenant
The agreement between God and the Israelites, involving blessings for obedience and faithfulness.
Teaching Points
Obedience and Blessing
The passage underscores the principle that obedience to God's commandments results in His blessings. This is a timeless truth that applies to believers today.

Covenant Faithfulness
God's faithfulness to His covenant is unwavering. Our response should be one of gratitude and commitment to living according to His Word.

Listening and Following
The Hebrew word for "listen" (shama) implies not just hearing but also acting upon what is heard. True listening involves obedience.

Generational Promises
God's promises extend through generations, reminding us of the importance of teaching and modeling faithfulness to the next generation.

Love and Devotion
The covenant is rooted in God's loving devotion (chesed), a steadfast love that calls us to respond with love and devotion in return.
Bible Study Questions
1. How does the concept of covenant in Deuteronomy 7:12 relate to the new covenant established through Jesus Christ?

2. In what ways can we ensure that we are not just hearing God's Word but also actively following it in our daily lives?

3. How can we teach the principles of God's covenant faithfulness to the next generation in practical ways?

4. What are some specific areas in your life where you can demonstrate greater obedience to God's commandments?

5. How does understanding God's loving devotion (chesed) impact your relationship with Him and with others?
Connections to Other Scriptures
Exodus 19:5-6
This passage emphasizes the conditional nature of God's covenant with Israel, highlighting the importance of obedience to His commandments.

Leviticus 26:3-13
Details the blessings that follow obedience to God's laws, reinforcing the theme of covenant faithfulness.

John 14:15
Jesus speaks about the connection between love and obedience, echoing the principles found in Deuteronomy.

Hebrews 8:6-13
Discusses the new covenant established through Christ, which fulfills and surpasses the old covenant promises.

Psalm 103:17-18
Highlights God's enduring love and faithfulness to those who keep His covenant and commandments.
The Divine VeracityR.M. Edgar Deuteronomy 7:9-16
The Rewards of ObedienceJ. Orr Deuteronomy 7:12-16
Reward in Proportion to Arduous ServiceD. Davies Deuteronomy 7:12-26
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Agreement, Attention, Careful, Covenant, Decisions, Fathers, Follow, Forefathers, Hearken, Judgments, Kept, Kindness, Laws, Listen, Love, Loving, Lovingkindness, Mercy, Oath, Ordinances, Pass, Pay, Steadfast, Sware, Swore, Sworn, Wherefore
Dictionary of Bible Themes
Deuteronomy 7:12

     1055   God, grace and mercy
     1085   God, love of

Deuteronomy 7:12-13

     4430   crops
     4456   grain
     6688   mercy, demonstration of God's

Deuteronomy 7:12-16

     7258   promised land, early history

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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