Deuteronomy 5:9
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
You shall not bow down to them
The phrase "bow down" comes from the Hebrew word "שָׁחָה" (shachah), which means to prostrate oneself in homage or worship. In the ancient Near Eastern context, bowing down was a physical act of submission and reverence, often directed towards deities or rulers. This commandment underscores the exclusivity of worship that God demands from His people, emphasizing that no other gods or idols should receive the reverence due to Him alone.

or worship them
The Hebrew word for "worship" is "עָבַד" (avad), which can also mean to serve. This term implies a deeper, ongoing relationship of servitude and devotion. In the historical context of Israel, surrounded by polytheistic cultures, this commandment was a clear directive to avoid the practices of surrounding nations, which often involved elaborate rituals and sacrifices to idols.

for I, the LORD your God
The use of "LORD" in all capitals represents the tetragrammaton "יהוה" (YHWH), the personal name of God revealed to Moses. This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. By stating "your God," the verse personalizes this relationship, reminding the Israelites of their unique bond with the Creator, who has chosen them as His people.

am a jealous God
The word "jealous" comes from the Hebrew "קַנָּא" (qanna), which conveys a sense of zeal or ardent love. Unlike human jealousy, which can be petty or insecure, God's jealousy is rooted in His desire for a pure and exclusive relationship with His people. It reflects His protective love and His intolerance for idolatry, which corrupts and harms His covenant community.

visiting the iniquity of the fathers
The term "visiting" is translated from the Hebrew "פָּקַד" (paqad), which can mean to attend to or punish. This phrase indicates that God holds generations accountable for persistent sin, particularly when they continue in the rebellious ways of their ancestors. It highlights the serious consequences of turning away from God and the impact of sin on future generations.

on their children to the third and fourth generations
This expression reflects the communal and generational nature of ancient Israelite society. It underscores the long-lasting effects of sin, not as a deterministic curse, but as a natural consequence of a family's continued rebellion against God. However, it also implies hope, as God's mercy and forgiveness are available to those who repent and turn back to Him.

of those who hate Me
The phrase "those who hate Me" refers to individuals who reject God's commandments and choose idolatry over faithfulness. In the biblical context, "hate" is not merely an emotional state but an active opposition to God's will and ways. This serves as a stark warning to the Israelites about the dangers of idolatry and the importance of maintaining their covenant relationship with God.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who delivered God's commandments to the people.

2. Israelites
The chosen people of God, who were receiving the Law as they prepared to enter the Promised Land.

3. Mount Sinai
The place where God gave the Ten Commandments to Moses, including the commandment in Deuteronomy 5:9.

4. God (Yahweh)
The one true God, who is described as a "jealous God" in this passage, emphasizing His desire for exclusive worship.

5. Generations
The descendants of those who disobey God, who may experience the consequences of their ancestors' sins.
Teaching Points
Understanding God's Jealousy
God's jealousy is not like human jealousy; it is a righteous desire for His people to remain faithful to Him alone.

The Seriousness of Idolatry
Idolatry is not just the worship of physical idols but can include anything that takes the place of God in our lives.

Generational Consequences
While God mentions visiting iniquity on future generations, it is important to understand this in the context of communal and familial influence rather than direct punishment.

Personal Responsibility
Each individual is responsible for their own relationship with God, and repentance can break the cycle of sin.

God's Mercy and Justice
God's justice is balanced with His mercy, offering forgiveness and restoration to those who turn back to Him.
Bible Study Questions
1. How does understanding God's jealousy help us in our personal relationship with Him?

2. In what ways can modern-day idolatry manifest in our lives, and how can we guard against it?

3. How do the generational consequences of sin affect families and communities today, and what steps can we take to address them?

4. How does Ezekiel 18:20 help us understand personal responsibility in light of Deuteronomy 5:9?

5. How can we balance the understanding of God's justice with His mercy in our daily walk with Him?
Connections to Other Scriptures
Exodus 20:5
This verse is a parallel to Deuteronomy 5:9, reiterating the command against idolatry and the consequences of disobedience.

Numbers 14:18
Highlights God's justice and mercy, mentioning the visiting of iniquity to future generations but also His forgiveness.

Ezekiel 18:20
Clarifies individual responsibility, stating that each person is accountable for their own sin, balancing the generational aspect.

Psalm 79:8
A plea for God not to hold past iniquities against the current generation, showing a desire for mercy.

Jeremiah 32:18
Acknowledges God's justice in dealing with iniquity across generations, while also emphasizing His steadfast love.
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Divine Plan for the Conduct of Our Life on EarthD. Davies Deuteronomy 5:6-21
A Jealous GodJ. P. Newman, D. D.Deuteronomy 5:8-10
God is a SpiritJames Owen.Deuteronomy 5:8-10
Incitements to Keeping God's CommandsK. H. Caspari.Deuteronomy 5:8-10
Our Two-Fold HeritageA. H. Moncur Sime.Deuteronomy 5:8-10
The Idolatry of Civilised MenDean Church.Deuteronomy 5:8-10
The Law of HeredityG. S. Barrett, D. D.Deuteronomy 5:8-10
The Lord is a Jealous GodChristian ObserverDeuteronomy 5:8-10
The Second CommandmentDean Farrar.Deuteronomy 5:8-10
The Second CommandmentR. Wardlaw, D. D.Deuteronomy 5:8-10
The Second CommandmentG. Campbell Morgan.Deuteronomy 5:8-10
The Sins of the Fathers Visited on the ChildrenJohn Pelling, D. D.Deuteronomy 5:8-10
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Bow, Charging, Faces, Fathers, Fourth, Generation, Generations, Hate, Haters, Hating, Honour, Iniquity, Jealous, Punishing, Punishment, Serve, Sin, Sons, Third, Thyself, Visiting, Worship, Wrongdoing, Zealous
Dictionary of Bible Themes
Deuteronomy 5:9

     1185   God, zeal of
     5694   generation
     5762   attitudes, God to people
     6026   sin, judgment on

Deuteronomy 5:6-21

     1443   revelation, OT
     7263   theocracy
     8412   decisions

Deuteronomy 5:7-9

     8138   monotheism
     8799   polytheism

Deuteronomy 5:7-10

     5211   art

Deuteronomy 5:8-9

     8345   servanthood, and worship

Deuteronomy 5:8-10

     5682   family, significance
     8773   jealousy

Deuteronomy 5:9-10

     5724   offspring
     5731   parents

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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