Deuteronomy 34:3
the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
the Negev
The term "Negev" comes from the Hebrew root "נֶגֶב" (negev), meaning "dry" or "south." This region is a vast desert area in southern Israel, characterized by its arid climate and sparse vegetation. Historically, the Negev was a significant area for the Israelites, representing both a physical and spiritual journey. It was a place of testing and reliance on God, as the Israelites wandered through the wilderness. The Negev's harsh environment serves as a metaphor for the trials and purification that believers may experience in their spiritual walk, reminding us of the need for faith and perseverance.

and the whole region from the Valley of Jericho
The "Valley of Jericho" refers to the fertile area surrounding the ancient city of Jericho, one of the oldest inhabited cities in the world. Jericho, known as the "City of Palms," was a significant location in Israel's history, marking the first major conquest in the Promised Land under Joshua's leadership. The valley's lushness contrasts with the surrounding desert, symbolizing God's provision and the abundance that comes from obedience to His commands. This phrase highlights the transition from wilderness wandering to the fulfillment of God's promises, encouraging believers to trust in God's timing and faithfulness.

the City of Palms
Jericho is referred to as the "City of Palms" due to its abundant palm trees, which thrived in the oasis-like environment. Palms are often associated with victory and triumph in biblical symbolism, as seen in the use of palm branches during Jesus' triumphal entry into Jerusalem. This imagery reinforces the idea of Jericho as a place of victory for the Israelites, where God's power was demonstrated in the miraculous fall of the city's walls. For Christians, the "City of Palms" serves as a reminder of the ultimate victory we have in Christ, who leads us in triumph over sin and death.

as far as Zoar
Zoar, meaning "small" or "insignificant" in Hebrew, was a city located near the Dead Sea. It is historically significant as the place where Lot fled during the destruction of Sodom and Gomorrah. Zoar's mention in this verse marks the southern boundary of the land God showed Moses, encompassing the full extent of the Promised Land. This reference to Zoar underscores God's comprehensive promise to His people, from the smallest to the greatest, and His attention to detail in fulfilling His covenant. It serves as an encouragement to believers that no promise of God is too small or insignificant, and His plans encompass every aspect of our lives.

Persons / Places / Events
1. Moses
The central figure in this chapter, Moses is shown the Promised Land by God from Mount Nebo before his death. He is a prophet and leader who led the Israelites out of Egypt.

2. Negev
A desert region in southern Israel, known for its arid climate. It represents the southernmost part of the land promised to the Israelites.

3. Valley of Jericho
A fertile area near the city of Jericho, known as the "City of Palms." It is significant as the first city conquered by the Israelites under Joshua's leadership.

4. City of Palms (Jericho)
An ancient city known for its palm trees and strategic location. It symbolizes the beginning of the Israelites' conquest of Canaan.

5. Zoar
A small city near the Dead Sea, mentioned in the context of Lot's escape from Sodom. It marks the southeastern boundary of the land shown to Moses.
Teaching Points
God's Faithfulness to His Promises
The land shown to Moses represents the fulfillment of God's promise to Abraham, Isaac, and Jacob. Despite not entering the land himself, Moses witnesses God's faithfulness.

The Importance of Vision and Hope
Moses' view of the Promised Land serves as a reminder of the importance of maintaining hope and vision, even when we may not see the immediate fulfillment of God's promises in our lifetime.

The Role of Leadership and Legacy
Moses' leadership and faithfulness set the stage for Joshua and the Israelites to enter the Promised Land. Our actions and faith can pave the way for future generations.

Trust in God's Timing
God's timing is perfect, and His plans unfold according to His will. We must trust in His timing, even when it differs from our own expectations.
Bible Study Questions
1. How does the description of the land in Deuteronomy 34:3 reflect God's promises to the patriarchs? Consider Genesis 12:7 and Genesis 15:18-21.

2. In what ways does Moses' view of the Promised Land from Mount Nebo encourage us to maintain hope and vision in our spiritual journey?

3. How can we apply the lesson of leadership and legacy from Moses' life to our own roles within our families and communities?

4. What does the inclusion of specific locations like the Negev and Jericho teach us about the historical and spiritual significance of the Promised Land?

5. How can we learn to trust in God's timing and plan for our lives, especially when we face delays or unfulfilled promises? Consider Romans 8:28 and Proverbs 3:5-6.
Connections to Other Scriptures
Genesis 13:10
The description of the Valley of Jericho as fertile and well-watered connects to Lot's choice of land when he parted ways with Abraham.

Joshua 6
The fall of Jericho under Joshua's leadership is a direct fulfillment of the promise seen by Moses from Mount Nebo.

Numbers 13:17-20
The exploration of Canaan by the spies, including the Negev, highlights the land's significance and the fulfillment of God's promise.
Comfort Amid Failure of HopesBp. Phillips Brooks.Deuteronomy 34:1-4
Moses and the Promised LandE. Bersier, D. D.Deuteronomy 34:1-4
Moses' VisionJ. Orr Deuteronomy 34:1-4
Pisgah; Or, a Picture of a LifeH. P. Bowen.Deuteronomy 34:1-4
The Frontier of the Promised LandA. Coquerel.Deuteronomy 34:1-4
The Top of PisgahA. G. Brown.Deuteronomy 34:1-4
Unrealised VisionsH. Allon, D. D.Deuteronomy 34:1-4
The Calm Sunset of an Eventful DayD. Davies Deuteronomy 34:1-8
The Death and Burial of MosesR.M. Edgar Deuteronomy 34:1-12
People
Dan, Isaac, Israelites, Jacob, Joshua, Manasseh, Moses, Naphtali, Nun, Pharaoh, Zoar
Places
Beth-baal-peor, Egypt, Gilead, Jericho, Moab, Mount Nebo, Negeb, Pisgah, Valley of Jericho, Zoar
Topics
Circle, Circuit, Jericho, Negeb, Negev, Palm, Palms, Palm-trees, Plain, Region, South, Town, Trees, Valley, Zoar, Zo'ar
Dictionary of Bible Themes
Deuteronomy 34:1-4

     7258   promised land, early history

Deuteronomy 34:1-5

     4254   mountains

Deuteronomy 34:1-8

     7775   prophets, lives

Library
A Death in the Desert
'So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. 6. And he buried him in a valley in the land of Moab, ... but no man knoweth of his sepulchre unto this day.'--DEUT. xxxiv.5, 6. A fitting end to such a life! The great law-giver and leader had been all his days a lonely man; and now, surrounded by a new generation, and all the old familiar faces vanished, he is more solitary than ever. He had lived alone with God, and it was fitting that alone with
Alexander Maclaren—Expositions of Holy Scripture

The Death of Moses
(First Sunday after Trinity.) DEUT. xxxiv. 5, 6. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day. Some might regret that the last three chapters of Deuteronomy are not read among our Sunday lessons. There was not, however, room for them; and I do not doubt that those who chose our lessons knew better than I what chapters
Charles Kingsley—The Gospel of the Pentateuch

Moses the Type of Christ.
"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."--Deut. xviii. 15. The history of Moses is valuable to Christians, not only as giving us a pattern of fidelity towards God, of great firmness, and great meekness, but also as affording us a type or figure of our Saviour Christ. No prophet arose in Israel like Moses, till Christ came, when the promise in the text was fulfilled--"The Lord thy God," says Moses, "shall
John Henry Newman—Parochial and Plain Sermons, Vol. VII

So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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