Deuteronomy 3:6
We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.
We completely destroyed them
The Hebrew root for "completely destroyed" is "חָרַם" (charam), which implies a total devotion to destruction, often for religious purposes. This term is used in the context of holy war, where the destruction is seen as an act of obedience to God's command. Historically, this reflects the ancient Near Eastern practice of herem, where conquered peoples and their possessions were devoted to the deity, signifying total surrender and the removal of any potential idolatrous influence.

as we had done to Sihon king of Heshbon
This phrase refers back to the earlier conquest of Sihon, king of the Amorites, as recorded in Deuteronomy 2:24-37. The historical context here is significant, as it demonstrates a pattern of divine intervention and victory for the Israelites. Sihon's defeat is a testament to God's faithfulness in fulfilling His promises to Israel, reinforcing the idea that God is actively involved in the affairs of His people, guiding them to the Promised Land.

destroying the men, women, and children
The inclusion of "men, women, and children" in the destruction highlights the totality of the conquest. From a historical and archaeological perspective, this reflects the harsh realities of ancient warfare, where entire populations were often annihilated to prevent future rebellion and to ensure the security of the victors. Theologically, this difficult passage challenges readers to grapple with the justice and holiness of God, who commands such actions in the context of His divine plan for Israel.

of every city
The phrase "of every city" underscores the comprehensive nature of the conquest. Each city within the conquered territory was subjected to the same fate, emphasizing the thoroughness of Israel's obedience to God's command. This reflects the broader biblical theme of God's sovereignty over nations and His right to judge them according to His purposes. It also serves as a reminder of the seriousness with which God views sin and idolatry, and the lengths to which He will go to preserve the holiness of His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is recounting the events of their conquest as they journey towards the Promised Land.

2. Og, King of Bashan
The ruler of Bashan, whose kingdom was defeated by the Israelites under God's command.

3. Sihon, King of Heshbon
Another Amorite king previously defeated by the Israelites, serving as a precedent for the destruction of Og's kingdom.

4. Bashan
A region east of the Jordan River, known for its fortified cities and strong warriors.

5. The Israelites
God's chosen people, who are executing His judgment on the nations occupying the Promised Land.
Teaching Points
God's Sovereignty and Judgment
The destruction of Og's kingdom demonstrates God's sovereign authority over nations and His right to execute judgment.

Obedience to God's Commands
The Israelites' complete destruction of their enemies reflects their obedience to God's specific instructions, emphasizing the importance of following God's will fully.

The Seriousness of Sin
The total destruction of these cities serves as a sobering reminder of the seriousness of sin and the consequences of living in opposition to God.

Trust in God's Promises
The victory over Og reinforces the reliability of God's promises, encouraging believers to trust in His faithfulness in their own lives.

Spiritual Warfare
Just as the Israelites faced physical battles, Christians are engaged in spiritual warfare, requiring vigilance and reliance on God's strength.
Bible Study Questions
1. How does the account of the destruction of Og's kingdom illustrate God's sovereignty and justice?

2. In what ways can we apply the Israelites' obedience to God's commands in our own lives today?

3. How does the complete destruction of these cities challenge our understanding of God's character and the seriousness of sin?

4. What parallels can we draw between the Israelites' conquest of the Promised Land and our spiritual battles as Christians?

5. How can we strengthen our trust in God's promises, as demonstrated by the Israelites' victories over their enemies?
Connections to Other Scriptures
Numbers 21:33-35
This passage provides the initial account of the battle against Og, King of Bashan, highlighting God's command and promise of victory.

Joshua 12:4-5
Lists Og among the defeated kings, emphasizing the fulfillment of God's promises to Israel.

Psalm 135:10-12
Celebrates God's mighty acts in giving the land of these kings to Israel as an inheritance.

Hebrews 11:30-31
Reflects on the faith required to conquer the Promised Land, drawing parallels to the faith of the Israelites in following God's commands.
The Destruction of the PopulationsJ. Orr Deuteronomy 3:6
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Curse, Destroyed, Destroying, Devote, Devoting, Heshbon, Infants, Inhabited, Ones, Sihon, Town, Utterly, Women
Dictionary of Bible Themes
Deuteronomy 3:6

     5295   destruction

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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