We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. We completely destroyed themThe Hebrew root for "completely destroyed" is "חָרַם" (charam), which implies a total devotion to destruction, often for religious purposes. This term is used in the context of holy war, where the destruction is seen as an act of obedience to God's command. Historically, this reflects the ancient Near Eastern practice of herem, where conquered peoples and their possessions were devoted to the deity, signifying total surrender and the removal of any potential idolatrous influence. as we had done to Sihon king of Heshbon destroying the men, women, and children of every city Persons / Places / Events 1. MosesThe leader of the Israelites, who is recounting the events of their conquest as they journey towards the Promised Land. 2. Og, King of Bashan The ruler of Bashan, whose kingdom was defeated by the Israelites under God's command. 3. Sihon, King of Heshbon Another Amorite king previously defeated by the Israelites, serving as a precedent for the destruction of Og's kingdom. 4. Bashan A region east of the Jordan River, known for its fortified cities and strong warriors. 5. The Israelites God's chosen people, who are executing His judgment on the nations occupying the Promised Land. Teaching Points God's Sovereignty and JudgmentThe destruction of Og's kingdom demonstrates God's sovereign authority over nations and His right to execute judgment. Obedience to God's Commands The Israelites' complete destruction of their enemies reflects their obedience to God's specific instructions, emphasizing the importance of following God's will fully. The Seriousness of Sin The total destruction of these cities serves as a sobering reminder of the seriousness of sin and the consequences of living in opposition to God. Trust in God's Promises The victory over Og reinforces the reliability of God's promises, encouraging believers to trust in His faithfulness in their own lives. Spiritual Warfare Just as the Israelites faced physical battles, Christians are engaged in spiritual warfare, requiring vigilance and reliance on God's strength. Bible Study Questions 1. How does the account of the destruction of Og's kingdom illustrate God's sovereignty and justice?2. In what ways can we apply the Israelites' obedience to God's commands in our own lives today? 3. How does the complete destruction of these cities challenge our understanding of God's character and the seriousness of sin? 4. What parallels can we draw between the Israelites' conquest of the Promised Land and our spiritual battles as Christians? 5. How can we strengthen our trust in God's promises, as demonstrated by the Israelites' victories over their enemies? Connections to Other Scriptures Numbers 21:33-35This passage provides the initial account of the battle against Og, King of Bashan, highlighting God's command and promise of victory. Joshua 12:4-5 Lists Og among the defeated kings, emphasizing the fulfillment of God's promises to Israel. Psalm 135:10-12 Celebrates God's mighty acts in giving the land of these kings to Israel as an inheritance. Hebrews 11:30-31 Reflects on the faith required to conquer the Promised Land, drawing parallels to the faith of the Israelites in following God's commands.
People Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, SihonPlaces Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the ArnonTopics Curse, Destroyed, Destroying, Devote, Devoting, Heshbon, Infants, Inhabited, Ones, Sihon, Town, Utterly, WomenDictionary of Bible Themes Deuteronomy 3:6Library A Model of Intercession"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8. … Andrew Murray—The Ministry of Intercession Gen. xxxi. 11 Deuteronomy Links Deuteronomy 3:6 NIVDeuteronomy 3:6 NLT Deuteronomy 3:6 ESV Deuteronomy 3:6 NASB Deuteronomy 3:6 KJV Deuteronomy 3:6 Commentaries Bible Hub |