Deuteronomy 3:7
But all the livestock and plunder of the cities we carried off for ourselves.
But all the livestock
The phrase "But all the livestock" indicates a transition from the previous verses where the Israelites were instructed by God to conquer the land. The Hebrew word for livestock, "mikneh," refers to domesticated animals, which were a significant measure of wealth and sustenance in ancient times. Livestock was essential for agricultural societies, providing food, clothing, and labor. In the context of the Israelites, acquiring livestock from conquered cities was not just about wealth but also about survival and establishing a stable community in the Promised Land.

and the plunder of the cities
The term "plunder" comes from the Hebrew word "shalal," which means spoil or booty taken in war. In ancient warfare, it was customary for the victors to take the goods of the defeated as a reward for their efforts. The "cities" refer to the fortified settlements of the Amorites, which the Israelites were commanded to conquer. This plunder was not merely material gain but a fulfillment of God's promise to provide for His people. It also served as a tangible sign of God's faithfulness and the Israelites' obedience to His commands.

we carried off for ourselves
The phrase "we carried off for ourselves" emphasizes the action taken by the Israelites in obedience to God's command. The Hebrew verb "laqach" means to take or seize, indicating a deliberate and purposeful action. This reflects the Israelites' role as active participants in God's plan, taking possession of what was divinely appointed to them. The phrase underscores the personal responsibility and agency of the Israelites in claiming God's promises. It also highlights the communal aspect of their journey, as the plunder was shared among the people, reinforcing their unity and collective identity as God's chosen nation.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is recounting the events of their journey and conquests as they prepare to enter the Promised Land.

2. Israelites
The people of God, who are journeying through the wilderness and conquering lands as they approach Canaan.

3. Og, King of Bashan
The king whose territory was conquered by the Israelites, as described in the surrounding context of Deuteronomy 3.

4. Bashan
A region east of the Jordan River, known for its fertile land and strong cities, which was taken by the Israelites.

5. The Conquest of Bashan
The event where the Israelites defeated King Og and took possession of his land, including the livestock and plunder.
Teaching Points
God's Faithfulness in Provision
The Israelites' ability to carry off livestock and plunder demonstrates God's provision and faithfulness in fulfilling His promises to His people.

The Importance of Obedience
The Israelites' success in battle was contingent upon their obedience to God's commands. This underscores the importance of following God's guidance in our own lives.

Stewardship of God's Blessings
The plunder and livestock were resources given by God. Believers are called to be good stewards of the blessings and resources God provides.

Trust in God's Timing
The conquest of Bashan was part of God's plan and timing. Trusting in God's timing is crucial, even when the path seems uncertain.

Victory Through God's Power
The Israelites' victories were not by their own strength but through God's power. This reminds us to rely on God's strength in our battles.
Bible Study Questions
1. How does the conquest of Bashan demonstrate God's faithfulness to His promises made to Abraham?

2. In what ways can we see God's provision in our own lives, similar to how the Israelites received livestock and plunder?

3. What lessons can we learn from the Israelites' obedience in battle that apply to our spiritual battles today?

4. How can we practice good stewardship with the resources and blessings God has given us?

5. Reflect on a time when you had to trust in God's timing. How did that experience strengthen your faith?
Connections to Other Scriptures
Numbers 21
Provides additional context on the battles against King Og and the Amorites, showing the continuity of God's promise to give Israel the land.

Joshua 12
Lists the kings defeated by the Israelites, including Og, highlighting the fulfillment of God's promises.

Genesis 15
God's covenant with Abraham, promising land to his descendants, which is being fulfilled in these conquests.

Psalm 136
Celebrates God's enduring love and mighty acts, including the defeat of Og, as part of Israel's history.
King Og's BedsteadT. De Witt Talmage.Deuteronomy 3:1-11
Mastery of Formidable EnemiesHenry, MatthewDeuteronomy 3:1-11
Review and ProspectJ. Parker, D. D.Deuteronomy 3:1-11
The Last of the GiantsS. B. James, M. A.Deuteronomy 3:1-11
The Conquest of OgJ. Orr Deuteronomy 3:1-12
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Animals, Booty, Carried, Cattle, Cities, Livestock, Ourselves, Plunder, Prey, Spoil, Spoiled, Stored, Towns, Wealth
Dictionary of Bible Themes
Deuteronomy 3:6

     5295   destruction

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 3:7 NIV
Deuteronomy 3:7 NLT
Deuteronomy 3:7 ESV
Deuteronomy 3:7 NASB
Deuteronomy 3:7 KJV

Deuteronomy 3:7 Commentaries

Bible Hub
Deuteronomy 3:6
Top of Page
Top of Page