Deuteronomy 3:23
At that time I also pleaded with the LORD:
At that time
This phrase situates the verse within a specific historical context. The Israelites are on the brink of entering the Promised Land after years of wandering in the wilderness. "At that time" refers to a pivotal moment in Israel's history, emphasizing the urgency and significance of Moses' plea. Historically, this was a period of transition and anticipation, as the Israelites prepared to claim the land promised to their forefathers. The phrase underscores the immediacy of Moses' request and the critical juncture at which it was made.

I also pleaded
The Hebrew root for "pleaded" is "חָנַן" (chanan), which conveys a sense of seeking favor or grace. Moses, despite his leadership and close relationship with God, approaches with humility and earnestness. This reflects the deep, personal nature of his request and his understanding of God's sovereignty. The act of pleading indicates Moses' recognition of his own limitations and his dependence on God's mercy. It serves as a model for believers, illustrating the importance of approaching God with a humble and contrite heart.

with the LORD
The use of "the LORD" here is significant, as it translates the Hebrew "יהוה" (YHWH), the covenant name of God. This name emphasizes God's eternal, unchanging nature and His faithfulness to His promises. Moses' plea is directed to the covenant-keeping God, highlighting the relational aspect of his appeal. It reminds readers of the personal and intimate relationship that God desires with His people. The invocation of "the LORD" underscores the seriousness of Moses' request and his reliance on God's character and promises.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this verse, Moses is speaking to the Israelites, recounting his plea to God.

2. The LORD (Yahweh)
The covenant name of God, who is the central figure in the account. Moses is addressing Him in prayer, seeking His favor.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. Moses is expressing his desire to enter this land.

4. The Wilderness Journey
The period of 40 years during which the Israelites wandered in the desert after their exodus from Egypt. This context is crucial for understanding Moses' plea.

5. Mount Pisgah
Although not mentioned directly in this verse, it is the place where Moses would later view the Promised Land before his death, highlighting the significance of his plea.
Teaching Points
The Power of Prayer
Moses' plea to the LORD demonstrates the importance of prayer and intercession. Even when the outcome is not as desired, prayer is a vital part of our relationship with God.

Understanding God's Will
Moses' experience teaches us to seek and accept God's will, even when it differs from our own desires. Trusting in God's plan is crucial for spiritual growth.

Leadership and Responsibility
Moses' situation reminds us that leaders are held to high standards and that their actions have consequences. It is a call for integrity and obedience in leadership roles.

God's Faithfulness
Despite Moses not entering the Promised Land, God's promise to the Israelites was fulfilled. This assures us of God's faithfulness to His promises.

Learning from Past Mistakes
Reflecting on Moses' journey encourages us to learn from our past mistakes and seek God's guidance to avoid repeating them.
Bible Study Questions
1. How does Moses' plea in Deuteronomy 3:23 reflect his relationship with God, and what can we learn from it about our own prayer life?

2. In what ways does the account of Moses' denied entry into the Promised Land challenge us to trust in God's plan, even when it is not what we hoped for?

3. How can we apply the lessons of leadership and responsibility from Moses' life to our own roles, whether in the church, family, or workplace?

4. What does Moses' experience teach us about the consequences of disobedience, and how can we apply this understanding to our daily walk with God?

5. How can we find assurance in God's faithfulness to His promises, as seen in the fulfillment of the promise to the Israelites, in our own lives today?
Connections to Other Scriptures
Numbers 20:12
This passage explains why Moses was not allowed to enter the Promised Land, providing context for his plea in Deuteronomy 3:23.

Exodus 32:11-14
Moses' intercession for the Israelites after the golden calf incident shows his role as an intercessor, similar to his plea in Deuteronomy 3:23.

Psalm 106:32-33
Reflects on the incident at Meribah, where Moses' actions led to God's decision to deny him entry into the Promised Land.
Moses' Longing to Enter the Promised Land RefusedR.M. Edgar Deuteronomy 3:21-29
Prospect of DeathD. Davies Deuteronomy 3:21-29
Ardour After the Heavenly CanaanDr. L. F. Russell, M. A.Deuteronomy 3:23-26
ConsolationProf. W. Graham, D. D.Deuteronomy 3:23-26
God's Refusal of DesireW. Jay.Deuteronomy 3:23-26
Heaven Upon EarthS. D. Hillman.Deuteronomy 3:23-26
Holy Ardour After a Heavenly StateG. Hyatt.Deuteronomy 3:23-26
Longings for the LandH. Bonar, D. D.Deuteronomy 3:23-26
Man's Sin and God's WillJ. Denney, D. D.Deuteronomy 3:23-26
Moses UnansweredHomiletic ReviewDeuteronomy 3:23-26
Revelation Always NewJ. Parker, D. D.Deuteronomy 3:23-26
The Desire of MosesW. Granhoff.Deuteronomy 3:23-26
The Good Land that is Beyond JordanJ. B. Brown, B. A.Deuteronomy 3:23-26
The Long JourneyH. J. Wilmot Buxton, M. A.Deuteronomy 3:23-26
The Petition of Moses to GodH. Smith.Deuteronomy 3:23-26
The Prayer Which God DeniedBp. Cheney.Deuteronomy 3:23-26
The RefusalJ. J. Van Oosterzee, D. D.Deuteronomy 3:23-26
The Request of MosesJ. Henderson, D. D.Deuteronomy 3:23-26
Unanswered PrayersJ. A. Broadus, D. D.Deuteronomy 3:23-26
God's Refusal of Man's WishesJ. Orr Deuteronomy 3:23-29
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Begged, Besought, Entreat, Grace, Pleaded, Request, Saying
Dictionary of Bible Themes
Deuteronomy 3:23-26

     5102   Moses, life of

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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