Deuteronomy 26:10
And now, behold, I have brought the firstfruits of the land that You, O LORD, have given me." Then you are to place the basket before the LORD your God and bow down before Him.
And now
This phrase signifies a transition, a culmination of previous instructions and preparations. In the Hebrew context, it marks a moment of fulfillment and readiness. The Israelites, having journeyed through the wilderness, are now poised to enter the Promised Land. This phrase invites the reader to pause and recognize the significance of the present moment, a moment ordained by God.

behold
The Hebrew word for "behold" is often used to draw attention to something important. It is a call to witness and acknowledge the act of offering. In the biblical narrative, "behold" serves as an invitation to see God's hand at work, to recognize His provision and faithfulness. It is a reminder to the Israelites and to us today to be aware of God's presence and blessings.

I have brought
This phrase indicates personal action and responsibility. The act of bringing the firstfruits is a tangible expression of obedience and gratitude. It reflects the individual's acknowledgment of God's sovereignty and provision. In the ancient Near Eastern context, bringing offerings was a common practice, but for the Israelites, it was a covenantal act, a demonstration of their unique relationship with Yahweh.

the firstfruits
The concept of firstfruits is deeply rooted in the agricultural society of ancient Israel. The Hebrew term refers to the initial yield of the harvest, symbolizing the best and the first of what God has provided. Offering the firstfruits was an act of faith, trusting that God would continue to provide. It was also a declaration of God's ownership over the land and its produce, acknowledging Him as the ultimate source of all blessings.

of the land
This phrase emphasizes the connection between the people and the Promised Land. The land was a gift from God, a fulfillment of His promise to the patriarchs. It was not just a physical territory but a place of divine inheritance and blessing. The land was to be a constant reminder of God's faithfulness and the covenant relationship between Him and His people.

that you, O LORD
Here, the personal name of God, Yahweh, is invoked, highlighting the intimate and covenantal relationship between God and Israel. The use of "O LORD" signifies reverence and acknowledgment of God's authority and benevolence. It is a reminder that all blessings come from Him, and He is the rightful recipient of worship and gratitude.

have given me
This phrase underscores the grace and generosity of God. The land and its produce are gifts from God, not earned by human effort but granted by divine favor. It reflects the biblical principle that every good and perfect gift comes from above (James 1:17). This acknowledgment fosters a spirit of humility and thankfulness, recognizing that all we have is by God's grace.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The recipients of the law, preparing to enter the Promised Land.

3. Promised Land
The land of Canaan, a gift from God to the Israelites, flowing with milk and honey.

4. Firstfruits Offering
An act of worship and gratitude, acknowledging God's provision and sovereignty.

5. The LORD (Yahweh)
The covenant God of Israel, who provided the land and its produce.
Teaching Points
Acknowledgment of God's Provision
Recognize that all blessings and provisions come from God. The act of bringing firstfruits is a tangible acknowledgment of His generosity.

Worship through Giving
Giving is an act of worship. By offering the firstfruits, believers demonstrate their trust in God's continued provision and their commitment to Him.

Gratitude and Humility
Bowing before God with the offering signifies humility and gratitude. It is a reminder to remain humble and thankful for God's blessings.

Faith and Trust in God's Promises
The Israelites' act of giving the firstfruits was a step of faith, trusting that God would continue to provide for their needs in the Promised Land.

Application in Modern Context
Today, believers can apply this principle by dedicating the first portion of their income or resources to God, reflecting a heart of gratitude and trust.
Bible Study Questions
1. How does the practice of offering firstfruits in Deuteronomy 26:10 reflect the Israelites' relationship with God?

2. In what ways can we acknowledge God's provision in our lives today, similar to the firstfruits offering?

3. How does the concept of firstfruits relate to the New Testament teachings on giving and generosity?

4. What are some practical ways to demonstrate gratitude and humility before God in our daily lives?

5. How can trusting in God's provision, as seen in Deuteronomy 26:10, influence our approach to financial stewardship and giving?
Connections to Other Scriptures
Exodus 23:19
This verse also discusses the offering of firstfruits, emphasizing the importance of bringing the best of the first harvest to God.

Leviticus 23:10-11
Provides instructions for the Feast of Firstfruits, a time to present the first yield of the harvest to the priest.

Proverbs 3:9-10
Encourages honoring the Lord with wealth and the firstfruits of all produce, promising abundance in return.

James 1:17
Reminds believers that every good and perfect gift is from above, reinforcing the idea of gratitude for God's provision.
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Basket, Behold, Bow, Bowed, Bring, Firstfruits, First-fruits, Fruit, Fruits, Ground, Hast, O, Placed, Produce, Soil, Thyself, Worship
Dictionary of Bible Themes
Deuteronomy 26:10

     5138   bowing

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:4-11

     8670   remembering

Deuteronomy 26:9-10

     8436   giving, of possessions

Deuteronomy 26:10-11

     8624   worship, reasons

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 26:10 NIV
Deuteronomy 26:10 NLT
Deuteronomy 26:10 ESV
Deuteronomy 26:10 NASB
Deuteronomy 26:10 KJV

Deuteronomy 26:10 Commentaries

Bible Hub
Deuteronomy 26:9
Top of Page
Top of Page