Deuteronomy 26:11
So you shall rejoice--you, the Levite, and the foreigner dwelling among you--in all the good things the LORD your God has given to you and your household.
So you shall rejoice
The Hebrew word for "rejoice" is שָׂמַח (samach), which conveys a deep sense of joy and gladness. In the context of Deuteronomy, this command to rejoice is not merely an emotional response but an act of worship and gratitude. The Israelites are reminded to celebrate the blessings and provisions of God, acknowledging His sovereignty and goodness. This joy is a reflection of a heart aligned with God's will, recognizing His hand in every aspect of life.

together with the Levite
The Levites were the priestly tribe in Israel, set apart for religious duties and service in the temple. They did not receive a land inheritance like the other tribes, as their inheritance was the Lord Himself (Numbers 18:20). Including the Levites in this celebration underscores the communal nature of worship and thanksgiving. It highlights the importance of supporting those who dedicate their lives to spiritual service and ensuring they partake in the blessings of the community.

and the foreigner dwelling among you
The Hebrew term for "foreigner" is גֵּר (ger), referring to a non-Israelite residing within the community. God's command to include the foreigner in the celebration is a profound statement of inclusivity and compassion. It reflects God's heart for all nations and His desire for Israel to be a light to the Gentiles. This inclusion serves as a reminder of the universal scope of God's love and the call for His people to extend grace and hospitality to all.

in all the good things
The phrase "good things" in Hebrew is טוֹב (tov), which encompasses the material and spiritual blessings bestowed by God. This includes the produce of the land, the prosperity of the household, and the peace within the community. Recognizing "all the good things" is an exercise in gratitude, acknowledging that every blessing is a gift from God. It encourages believers to cultivate a heart of thankfulness, seeing God's provision in every aspect of life.

that the LORD your God has given to you
The name "LORD" in Hebrew is יְהוָה (YHWH), the covenant name of God, emphasizing His eternal and unchanging nature. The phrase "your God" personalizes this relationship, reminding the Israelites of their unique covenant with Him. The acknowledgment that these blessings are "given" by God reinforces the concept of divine grace. It is not by human effort or merit that these blessings are received, but by God's generous and loving provision.

and your household
The term "household" in Hebrew is בַּיִת (bayit), which can refer to both the physical dwelling and the family unit. This inclusion signifies that God's blessings are meant to permeate every aspect of life, affecting not just the individual but the entire family. It underscores the importance of family in God's design and the role of the household as a center of worship and gratitude. The household becomes a microcosm of the larger community, reflecting God's goodness and faithfulness.

Persons / Places / Events
1. The Israelites
The primary audience of Deuteronomy, the Israelites are God's chosen people, receiving instructions on how to live in the Promised Land.

2. The LORD (Yahweh)
The covenant-keeping God who has delivered Israel from Egypt and provided for them in the wilderness.

3. The Levite
Members of the tribe of Levi, set apart for religious duties and service in the tabernacle/temple, who did not receive a land inheritance.

4. The Foreigner (Sojourner)
Non-Israelites living among the Israelites, who were to be treated with kindness and included in community blessings.

5. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants, representing God's faithfulness and provision.
Teaching Points
Joy in God's Provision
Recognize and celebrate the blessings God has given you. Gratitude leads to joy, and joy is a testimony of God's goodness.

Inclusion and Community
Embrace and include those who are different from you, such as the Levite and the foreigner. God's blessings are meant to be shared within the community.

Remembrance and Worship
Regularly remember and recount God's faithfulness in your life. This practice strengthens faith and fosters a heart of worship.

Generosity and Sharing
Be generous with what God has given you. Sharing with others, especially those in need, reflects God's heart and builds community.

Living in Covenant Relationship
Understand that living in obedience to God’s commands brings joy and fulfillment. Our relationship with God is a covenant that requires faithfulness and trust.
Bible Study Questions
1. How can you cultivate a heart of joy and gratitude for the blessings God has given you?

2. In what ways can you include and bless those who are different from you in your community, similar to the Levite and the foreigner?

3. Reflect on a time when you experienced God's provision. How can you use that experience to encourage others?

4. How does the practice of sharing and generosity impact your relationship with God and others?

5. What are some practical ways you can live out the covenant relationship with God in your daily life, ensuring that joy and obedience go hand in hand?
Connections to Other Scriptures
Leviticus 23:39-43
This passage describes the Feast of Tabernacles, a time of rejoicing and remembrance of God's provision, similar to the rejoicing commanded in Deuteronomy 26:11.

Philippians 4:4
Paul exhorts believers to rejoice in the Lord always, echoing the theme of joy found in Deuteronomy 26:11.

Acts 2:44-47
The early church shared everything in common and rejoiced together, reflecting the communal joy and sharing seen in Deuteronomy 26:11.
Rejoice in Every Good ThingS. A. Tipple.Deuteronomy 26:11
Rejoice with a Rejoicing UniverseJ. Hamilton.Deuteronomy 26:11
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Alien, Aliens, Family, Foreigner, Household, Joy, Levite, Midst, Rejoice, Rejoiced, Sojourner, Strange, Stranger
Dictionary of Bible Themes
Deuteronomy 26:11

     1050   God, goodness of
     5830   delight
     8288   joy, of Israel

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:4-11

     8670   remembering

Deuteronomy 26:10-11

     8624   worship, reasons

Deuteronomy 26:11-13

     7530   foreigners

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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