Deuteronomy 26:9
And He brought us to this place and gave us this land, a land flowing with milk and honey.
He brought us
This phrase emphasizes the divine initiative and guidance of God in the journey of the Israelites. The Hebrew root for "brought" is "yatsa," which means to go out or come forth. It signifies God's active role in delivering His people from bondage in Egypt and leading them to the Promised Land. This reflects the broader biblical theme of God as a deliverer and guide, underscoring His faithfulness and sovereignty in fulfilling His promises.

to this place
The "place" refers to the Promised Land, Canaan, which God had sworn to give to the descendants of Abraham, Isaac, and Jacob. Historically, this land was significant due to its strategic location and fertility. Theologically, it represents the fulfillment of God's covenant promises. The journey to this place was not just a physical relocation but a spiritual pilgrimage, symbolizing the transition from slavery to freedom and from promise to fulfillment.

and gave us
The act of giving highlights God's grace and generosity. The Hebrew word "natan" is used here, which means to give, bestow, or grant. This underscores that the land was not earned by the Israelites' merit but was a gift from God, a testament to His covenantal love and faithfulness. It serves as a reminder of the unmerited favor that God bestows upon His people, a theme that resonates throughout Scripture.

this land
The land of Canaan is central to the identity and faith of Israel. It is not just a geographical location but a symbol of God's promise and blessing. Archaeological evidence supports the historical occupation of this region by the Israelites, aligning with biblical accounts. The land is a tangible expression of God's promise, a place where His people could live in relationship with Him, following His laws and experiencing His blessings.

a land flowing with milk and honey
This phrase is a vivid metaphor for abundance and prosperity. "Flowing" suggests an overflowing, continuous supply, indicating the fertility and richness of the land. "Milk" and "honey" represent the basic sustenance and sweetness of life, respectively. In the ancient Near Eastern context, these elements were symbols of agricultural prosperity and divine favor. This description serves as a reminder of God's provision and the blessings that come from living in obedience to Him. It also points forward to the spiritual abundance found in a relationship with God, fulfilled ultimately in the New Covenant through Christ.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering God's commandments and instructions to the people before they enter the Promised Land.

2. Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are about to enter the land promised to their forefathers.

3. Promised Land
The land of Canaan, described as "a land flowing with milk and honey," symbolizing abundance and God's provision.

4. God (Yahweh)
The covenant-keeping God who has delivered the Israelites from Egypt and is fulfilling His promise to give them the land.

5. Egypt
The place of bondage from which God delivered the Israelites, representing their past slavery and oppression.
Teaching Points
God's Faithfulness
God is faithful to His promises, as seen in His fulfillment of the promise to bring the Israelites to the Promised Land. Believers can trust in God's faithfulness in their own lives.

Provision and Abundance
The description of the land as "flowing with milk and honey" signifies God's abundant provision. Christians are encouraged to recognize and be thankful for God's provision in their lives.

Deliverance and Redemption
Just as God delivered the Israelites from Egypt, He delivers believers from sin through Jesus Christ. This calls for a response of gratitude and obedience.

Covenant Relationship
The relationship between God and the Israelites is based on a covenant. Believers are reminded of their covenant relationship with God through Jesus, which calls for faithfulness and commitment.

Hope and Future Promises
The fulfillment of God's promise to the Israelites serves as a reminder of the future promises believers have in Christ, including eternal life and the hope of heaven.
Bible Study Questions
1. How does the fulfillment of God's promise to the Israelites in Deuteronomy 26:9 encourage you in your personal walk with God?

2. In what ways can you recognize God's provision in your life today, similar to the "land flowing with milk and honey"?

3. How does the deliverance of the Israelites from Egypt parallel the deliverance believers experience through Christ?

4. What does it mean to live in a covenant relationship with God, and how can you apply this understanding in your daily life?

5. How can the faithfulness of God in fulfilling His promises to the Israelites inspire you to trust in His promises for your future?
Connections to Other Scriptures
Genesis 12:1-7
God's promise to Abraham about giving his descendants the land of Canaan, establishing the foundation for the promise fulfilled in Deuteronomy 26:9.

Exodus 3:8
God's declaration to Moses about delivering the Israelites from Egypt to a land flowing with milk and honey, showing the continuity of God's plan.

Joshua 1:2-6
The transition of leadership to Joshua and the reiteration of the promise as the Israelites prepare to enter the Promised Land.

Hebrews 11:8-10
The faith of Abraham in God's promises, which is a model for believers to trust in God's faithfulness.
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Bringeth, Floweth, Flowing, Giveth, Guide, Honey, Milk
Dictionary of Bible Themes
Deuteronomy 26:9

     4209   land, spiritual aspects
     4404   food

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:4-11

     8670   remembering

Deuteronomy 26:5-9

     4208   land, divine responsibility

Deuteronomy 26:9-10

     8436   giving, of possessions
     8809   riches

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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