◄ Deuteronomy 23:9 ►
When you are encamped against your enemies, then you shall keep yourself from every wicked thing.
Study Bible
When you are encamped
The Hebrew word for "encamped" is "חָנָה" (chanah), which means to pitch a tent or to settle temporarily. This term is often used in the context of military settings, where the Israelites would set up camp during their journeys or before a battle. The imagery here is of preparation and readiness, both physically and spiritually. In a broader sense, it reminds believers of the importance of being spiritually prepared and vigilant in their daily lives, as they navigate through a world that often opposes their faith.

against your enemies
The term "enemies" in Hebrew is "אֹיֵב" (oyeb), which refers to adversaries or foes. Historically, the Israelites faced numerous physical enemies as they journeyed to the Promised Land. Spiritually, this phrase can be understood as a metaphor for the various challenges and temptations that believers face. It serves as a reminder that Christians are in a spiritual battle, as echoed in Ephesians 6:12, where Paul speaks of wrestling not against flesh and blood but against spiritual forces.

then you shall keep yourself
The phrase "keep yourself" comes from the Hebrew "שָׁמַר" (shamar), meaning to guard, watch, or preserve. This is a call to personal responsibility and vigilance. In the context of the Israelites, it was a directive to maintain purity and holiness, especially in times of conflict. For modern believers, it emphasizes the importance of self-discipline and the guarding of one's heart and mind against sin, as instructed in Proverbs 4:23.

from every wicked thing
"Wicked thing" is translated from the Hebrew "דָּבָר רָע" (davar ra), which means an evil or morally wrong act. The Israelites were to avoid anything that would defile them or displease God, especially in times of war when the temptation to compromise might be strong. This directive underscores the call to holiness and the avoidance of sin. For Christians today, it serves as a reminder to live lives that are set apart, avoiding not just overt sins but also the subtler temptations that can lead one astray.

Persons / Places / Events
1. Israelites
The chosen people of God, who are being instructed by Moses on how to conduct themselves during military campaigns.

2. Moses
The leader and prophet who is delivering God's laws and instructions to the Israelites.

3. Encampment
The temporary living quarters of the Israelites as they prepare for battle against their enemies.

4. Enemies
The opposing forces that the Israelites are preparing to confront in battle.

5. Wicked Thing
Refers to any form of sin or impurity that could defile the camp and hinder God's presence and blessing.
Teaching Points
Holiness in Preparation
Just as the Israelites were to maintain purity in their camp, Christians are called to prepare their hearts and lives for spiritual battles by avoiding sin.

The Impact of Sin
Sin can hinder our relationship with God and affect our spiritual victories, just as it could impact the Israelites' success in battle.

Vigilance Against Temptation
Being encamped against enemies symbolizes the constant presence of spiritual warfare, requiring vigilance and a commitment to righteousness.

Community Responsibility
The purity of the camp was a collective responsibility, reminding us that our actions affect the broader community of believers.

God's Presence and Favor
Maintaining holiness invites God's presence and favor, essential for overcoming challenges and achieving victory.
Bible Study Questions
1. How does the command to keep oneself from every wicked thing apply to our daily lives as Christians?

2. In what ways can we prepare ourselves spiritually for the battles we face, drawing from the principles in Deuteronomy 23:9?

3. How does the account of Achan in Joshua 7 illustrate the importance of obedience to God's commands regarding purity?

4. What are some practical steps we can take to ensure that our "camp" (home, church, community) remains pure and holy?

5. How do the New Testament teachings on holiness and separation from sin connect with the instructions given to the Israelites in Deuteronomy 23:9?
Connections to Other Scriptures
Leviticus 11:44-45
This passage emphasizes the call to holiness and separation from impurity, similar to the command in Deuteronomy 23:9.

Joshua 7
The account of Achan's sin illustrates the consequences of not keeping the camp pure, as his disobedience led to Israel's defeat.

1 Peter 1:15-16
Peter echoes the call to holiness, urging believers to be holy in all their conduct, reflecting the same principle found in Deuteronomy 23:9.

2 Corinthians 6:17
Paul instructs believers to separate themselves from impurity, aligning with the command to keep oneself from wickedness.
Sermons
A Pure Camp for a Pure KingR.M. Edgar Deuteronomy 23:9-14
Purity in the CampJ. Orr Deuteronomy 23:9-14
People
Aram, Balaam, Beor, Moses
Places
Beth-baal-peor, Egypt, Mesopotamia, Pethor
Topics
Army, Camp, Enemies, Evil, Forth, Goest, Hast, Host, Impure, Kept, Position, Tents, War, Wicked, Yourselves
Dictionary of Bible Themes
Deuteronomy 23:9-11

     7426   ritual washing

Deuteronomy 23:9-14

     8269   holiness, separation from worldly

Library
Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning …
Alfred Edersheim—The Life and Times of Jesus the Messiah

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

Here Then Shall These Persons in their Turn be in Another More Sublime Degree...
28. Here then shall these persons in their turn be in another more sublime degree of righteousness outdone, by them who shall so order themselves, that every day they shall betake them into the fields as unto pasture, and at what time they shall find it, pick up their meal, and having allayed their hunger, return. But plainly, on account of the keepers of the fields, how good were it, if the Lord should deign to bestow wings also, that the servants of God being found in other men's fields should …
St. Augustine—Of the Work of Monks.

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath …
Alexander Maclaren—Expositions of Holy Scripture

Introductory Note to the Works of Origen.
[a.d. 185-230-254.] The reader will remember the rise and rapid development of the great Alexandrian school, and the predominance which was imparted to it by the genius of the illustrious Clement. [1865] But in Origen, his pupil, who succeeded him at the surprising age of eighteen, a new sun was to rise upon its noontide. Truly was Alexandria "the mother and mistress of churches" in the benign sense of a nurse and instructress of Christendom, not its arrogant and usurping imperatrix. The full details …
Origen—Origen De Principiis

Excursus on Usury.
The famous canonist Van Espen defines usury thus: "Usura definitur lucrum ex mutuo exactum aut speratum;" [96] and then goes on to defend the proposition that, "Usury is forbidden by natural, by divine, and by human law. The first is proved thus. Natural law, as far as its first principles are concerned, is contained in the decalogue; but usury is prohibited in the decalogue, inasmuch as theft is prohibited; and this is the opinion of the Master of the Sentences, of St. Bonaventura, of St. Thomas …
Philip Schaff—The Seven Ecumenical Councils

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda …
J. W. McGarvey—The Four-Fold Gospel

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is …
Hugh Binning—The Works of the Rev. Hugh Binning

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been …
Archibald Sayce—Early Israel and the Surrounding Nations

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance …
Lewis Bayly—The Practice of Piety

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, …
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation …
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament

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