Deuteronomy 21:5
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.
Then the priests, the sons of Levi, shall come forward
The phrase "the priests, the sons of Levi" refers to the Levitical priesthood, a group set apart by God for sacred duties. The Levites were descendants of Levi, one of the twelve sons of Jacob. Historically, the tribe of Levi was chosen for religious service, as seen in Exodus 32:26-29, where they stood with Moses during the golden calf incident. The Hebrew root for "priest" is "kohen," indicating one who mediates between God and man. This role underscores the importance of holiness and dedication to God's service. The act of "coming forward" signifies readiness and willingness to serve, a call to action for those chosen by God.

for the LORD your God has chosen them
The concept of divine choice is central here. The Hebrew word for "chosen" is "bachar," which implies a deliberate selection for a specific purpose. This divine election is not based on merit but on God's sovereign will. The Levites' selection highlights God's authority and the importance of obedience to His commands. It serves as a reminder that God equips those He calls, providing them with the necessary authority and responsibility to fulfill their roles.

to minister and to pronounce blessings in the name of the LORD
"To minister" translates from the Hebrew "sharat," meaning to serve or attend to duties. This service is not merely ritualistic but a profound act of worship and dedication. The priests' role in "pronouncing blessings" is significant, as blessings in the biblical context are powerful declarations of God's favor and presence. The phrase "in the name of the LORD" emphasizes the authority and power derived from God Himself. It is a reminder that true blessings come from God and are mediated through His chosen servants.

and to decide all cases of dispute and assault
The priests were also judges, tasked with maintaining justice and peace within the community. The Hebrew word for "decide" is "shaphat," meaning to judge or govern. This judicial role underscores the comprehensive nature of the priestly duties, extending beyond spiritual matters to include civil responsibilities. The mention of "dispute and assault" indicates the types of cases they were to adjudicate, reflecting the need for wisdom and discernment in leadership. This dual role of spiritual and civil leadership highlights the integration of faith and daily life, a model for holistic governance under God's law.

Persons / Places / Events
1. The Priests
These are the descendants of Levi, specifically chosen by God to serve in religious duties and to act as mediators between God and the people of Israel.

2. The Sons of Levi
This refers to the Levitical priesthood, a tribe set apart for religious service and maintaining the tabernacle and later the temple.

3. The LORD your God
The covenant name of God, Yahweh, who has chosen the Levites for a special role in the community of Israel.

4. Ministering and Pronouncing Blessings
The priests are tasked with performing religious duties and invoking God's favor upon the people.

5. Cases of Dispute and Assault
The priests are also responsible for making judicial decisions in matters of conflict and violence, ensuring justice according to God's law.
Teaching Points
The Role of the Priesthood
The Levitical priesthood was divinely appointed to serve as mediators between God and His people, highlighting the importance of spiritual leadership and guidance.

The Importance of Justice
The priests' role in deciding disputes underscores the biblical principle of justice, reminding believers of the need for fairness and righteousness in all dealings.

Blessings and Intercession
The priests' duty to pronounce blessings illustrates the power of intercession and the importance of seeking God's favor and guidance in our lives.

God's Sovereign Choice
The selection of the Levites demonstrates God's sovereign will in choosing individuals for specific purposes, encouraging believers to seek and fulfill their God-given roles.

Christ as Our High Priest
The Levitical priesthood points forward to Jesus Christ, our ultimate High Priest, who intercedes for us and provides a perfect example of service and sacrifice.
Bible Study Questions
1. How does the role of the Levitical priesthood in Deuteronomy 21:5 reflect God's desire for order and justice within the community of Israel?

2. In what ways can we apply the principles of justice and fairness, as seen in the priests' duties, to our own lives and communities today?

3. How does the concept of blessing in the Old Testament relate to the blessings we receive through Christ in the New Testament?

4. What can we learn from the Levitical priesthood about the importance of spiritual leadership and accountability in the church today?

5. How does understanding the role of the Levitical priests enhance our appreciation of Jesus Christ as our High Priest, as described in the book of Hebrews?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the Levitical priesthood.

Numbers 18
This chapter outlines the duties and privileges of the Levites, emphasizing their role in serving the tabernacle.

Malachi 2:7
This verse highlights the role of priests as messengers of the LORD, responsible for teaching and maintaining knowledge of God's law.

Hebrews 7
This chapter discusses the priesthood of Jesus Christ, drawing parallels and contrasts with the Levitical priesthood.
Atonement for Unknown SinR.M. Edgar Deuteronomy 21:1-9
Expiating Unknown MurderC. Simeon, M. A.Deuteronomy 21:1-9
God's Value of Individual LifeJ. Wolfendale.Deuteronomy 21:1-9
Purification from Guilt of an Uncertain MurderJ. Orr Deuteronomy 21:1-9
The Creation of Righteous, Public SentimentD. Davies Deuteronomy 21:1-9
People
Levi, Moses
Places
Beth-baal-peor
Topics
Argument, Assault, Bless, Blessings, Blow, Cases, Chosen, Controversy, Decide, Decision, Dispute, Fixed, Forward, Judged, Levi, Marked, Minister, Mouth, Nigh, Priests, Pronounce, Servants, Serve, Service, Settled, Sons, Step, Strife, Stroke, Tried
Dictionary of Bible Themes
Deuteronomy 21:5

     5549   speech, positive
     6641   election, responsibilities
     6682   mediation
     7768   priests, OT function
     8638   benedictions

Deuteronomy 21:1-9

     4290   valleys
     7315   blood, basis of life
     8278   innocence, teaching on

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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