Deuteronomy 19:6
Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
Otherwise
This word serves as a conditional transition, indicating the potential consequences if certain actions are not taken. In the context of Deuteronomy, it underscores the importance of establishing cities of refuge to prevent unnecessary bloodshed. The Hebrew root here implies a warning or a cautionary measure, emphasizing God's desire for justice tempered with mercy.

the avenger of blood
In Hebrew, this is "go'el ha-dam," referring to a family member responsible for avenging the death of a relative. This concept is deeply rooted in ancient Near Eastern customs where family honor and justice were paramount. The avenger's role was both a duty and a right, reflecting the communal nature of justice in Israelite society.

might pursue
The Hebrew verb here suggests an active and determined pursuit. It reflects the urgency and intensity with which the avenger of blood might act, driven by a sense of duty and emotional turmoil. This pursuit underscores the need for a legal system that provides protection and due process.

the manslayer
This term refers to someone who has killed another unintentionally. The distinction between a manslayer and a murderer is crucial in biblical law, highlighting the importance of intent. The Hebrew word "rotzeach" can mean both murderer and manslayer, but context determines its specific application, emphasizing the need for discernment in justice.

in a rage
The phrase captures the emotional state of the avenger, driven by grief and anger. The Hebrew root conveys a sense of heat or burning, illustrating the consuming nature of vengeance. This emotional intensity necessitates the provision of cities of refuge to prevent rash actions.

overtake him
This phrase implies a sense of urgency and inevitability. The Hebrew suggests a physical catching up, indicating that without intervention, the avenger will likely succeed in his pursuit. It highlights the need for accessible refuge to ensure the manslayer's safety.

since the distance is great
This acknowledges the practical challenges faced by the manslayer in reaching a city of refuge. The phrase underscores the importance of strategically located cities to ensure they are within reach, reflecting God's concern for justice and mercy.

and strike him dead
The Hebrew verb here is decisive and final, indicating the potential for irreversible action. It serves as a sobering reminder of the consequences of unchecked vengeance and the need for a system that upholds life and justice.

though he did not deserve to die
This phrase emphasizes the principle of justice based on intent and circumstance. The Hebrew conveys a sense of innocence regarding the manslayer's actions, reinforcing the need for a fair trial and protection from unjust retribution.

since he did not intend any harm
Intent is a key factor in biblical justice. The Hebrew word for "intend" suggests a deliberate action, and its absence here highlights the manslayer's lack of malice. This distinction is vital in ensuring that justice is tempered with understanding and compassion.

Persons / Places / Events
1. Manslayer
An individual who has unintentionally caused the death of another person. In the context of ancient Israel, this person could seek refuge in a city of refuge to avoid retribution.

2. Avenger of Blood
A family member of the deceased who seeks justice or retribution for the death. This role was part of the ancient Near Eastern customs of familial duty and justice.

3. City of Refuge
Designated places where someone who committed manslaughter could flee to avoid being killed by the avenger of blood. These cities provided a fair trial and protection until the high priest's death.

4. Israel
The nation to whom these laws were given, emphasizing justice, mercy, and the sanctity of life within the community.

5. Moses
The leader and prophet who delivered God's laws to the Israelites, including the instructions for cities of refuge.
Teaching Points
Justice and Mercy
The provision of cities of refuge highlights God's balance of justice and mercy. While justice demands accountability, mercy provides protection and a chance for a fair trial.

Intent Matters
The distinction between intentional murder and unintentional manslaughter underscores the importance of intent in God's law. This principle can guide us in understanding justice and forgiveness in our own lives.

God's Provision for Safety
Just as God provided physical places of refuge, He provides spiritual refuge in Christ. Believers can find safety and peace in Him amidst life's trials.

Community Responsibility
The role of the avenger of blood and the cities of refuge illustrates the community's responsibility in upholding justice and protecting the innocent. We are called to be active participants in promoting justice and mercy in our communities.

Pursuit of Peace
The law encourages the pursuit of peace and reconciliation, reminding us to seek peaceful resolutions and avoid vengeance in our relationships.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we apply the principle of distinguishing intent in our daily interactions and judgments?

3. How does the provision of refuge in the Old Testament point to the spiritual refuge we have in Christ?

4. What responsibilities do we have as a community to ensure justice and protection for those who are vulnerable or falsely accused?

5. How can we pursue peace and reconciliation in situations where we might feel wronged or seek retribution?
Connections to Other Scriptures
Numbers 35
This chapter provides detailed instructions about the cities of refuge, explaining their purpose and the procedures for handling cases of manslaughter.

Joshua 20
Describes the actual establishment of the cities of refuge once the Israelites entered the Promised Land, fulfilling the command given in Deuteronomy.

Hebrews 6:18
Uses the concept of refuge metaphorically to describe the hope believers have in Christ, who provides ultimate refuge and safety.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Aforethought, Anger, Avenger, Blood, Death, Death-blow, Deserve, Deserving, Didn't, Die, Distance, Enmity, Hate, Hated, Hating, Heart, Heat, Heretofore, Hot, Inasmuch, Kill, Lest, Malice, Manslayer, Man-slayer, Mortally, Moved, Neighbor, Otherwise, Overtake, Overtaken, Past, Previously, Punishment, Pursue, Rage, Redeemer, Running, Sentence, Slay, Slayer, Smite, Smitten, Strike, Taker, Though, Whereas, Worthy, Wound, Wrath
Dictionary of Bible Themes
Deuteronomy 19:1-10

     7346   death penalty

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-6

     7310   avenger of blood

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:5-7

     5495   revenge, and retaliation

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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