Deuteronomy 14:2
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
For you are a people holy to the LORD your God
The phrase "a people holy" is derived from the Hebrew word "קָדוֹשׁ" (qadosh), meaning set apart or sacred. In the ancient Near Eastern context, holiness was not merely a moral or ethical state but a status of being set apart for divine purposes. The Israelites were called to be distinct from surrounding nations, reflecting God's character and values. This holiness was not self-generated but was a result of their covenant relationship with Yahweh, who is inherently holy. The phrase underscores the identity and purpose of Israel as a nation uniquely dedicated to God, emphasizing their role as a light to the nations.

and the LORD has chosen you
The word "chosen" comes from the Hebrew "בָּחַר" (bachar), which implies a deliberate selection or election. This choice by God is an act of grace, not based on Israel's merit but on God's sovereign will and love. Historically, this divine election is rooted in the promises made to the patriarchs—Abraham, Isaac, and Jacob. It highlights the unmerited favor and faithfulness of God, who initiates and sustains the covenant relationship. This choosing is both a privilege and a responsibility, calling Israel to live in a way that honors their divine election.

to be a people for His prized possession
The term "prized possession" translates the Hebrew "סְגֻלָּה" (segullah), which refers to a treasured possession or special property. In ancient times, a king's "segullah" was his personal treasure, distinct from the wealth of the kingdom. This metaphor illustrates the intimate and cherished relationship between God and Israel. It conveys the idea that Israel holds a unique place in God's heart and plan, set apart for His purposes. This status as God's treasured possession calls for a life of obedience and devotion, reflecting God's glory to the world.

out of all the peoples on the face of the earth
This phrase emphasizes the universal scope of God's sovereignty and the particularity of His choice. While God is the Creator and Ruler of all nations, He has selected Israel for a special role in His redemptive plan. This selection is not to the exclusion of other nations but serves a greater purpose in God's mission to bless all the families of the earth, as promised to Abraham. The historical context of Israel's election amidst a polytheistic world underscores the monotheistic revelation of Yahweh and His desire to reveal Himself through a covenant people. This calling invites Israel to be a witness to the nations, demonstrating the reality and righteousness of the one true God.

Persons / Places / Events
1. The Israelites
The chosen people of God, set apart to be holy and distinct from other nations.

2. The LORD (Yahweh)
The covenant-keeping God who has chosen Israel as His special possession.

3. The Promised Land
The land given to the Israelites, where they are to live out their calling as a holy nation.

4. Moses
The leader and prophet who delivers God's laws and instructions to the Israelites.

5. The Covenant
The agreement between God and Israel, establishing them as His people and outlining their responsibilities.
Teaching Points
Holiness as a Calling
As God's chosen people, we are called to live lives that reflect His holiness. This involves being distinct in our values, actions, and relationships.

Understanding Divine Choice
Recognize that being chosen by God is a privilege that comes with responsibility. It is not based on merit but on God's sovereign grace.

Living as God's Prized Possession
Embrace your identity as God's treasured possession, which should inspire confidence and purpose in your daily life.

The Role of Obedience
Obedience to God's commands is a response to His choosing us. It is an expression of our love and commitment to Him.

Community and Identity
As part of God's people, we are called to live in community, supporting and encouraging one another in our walk of faith.
Bible Study Questions
1. How does understanding that you are part of God's chosen people impact your daily life and decisions?

2. In what ways can you reflect God's holiness in your interactions with others?

3. How does the concept of being a "prized possession" influence your self-worth and identity?

4. What are some practical steps you can take to live out your calling as part of a holy nation?

5. How can the New Testament teachings on being a chosen people (e.g., 1 Peter 2:9) enhance your understanding of Deuteronomy 14:2?
Connections to Other Scriptures
Exodus 19:5-6
This passage emphasizes Israel's role as a kingdom of priests and a holy nation, echoing the theme of being a chosen people.

1 Peter 2:9
The New Testament reiterates the concept of believers as a chosen people, a royal priesthood, drawing a parallel to the identity of Israel.

Leviticus 20:26
Highlights the call to holiness, as God has set His people apart from other nations.

Ephesians 1:4
Speaks of God's choice of believers before the foundation of the world, reflecting the theme of divine selection.

Isaiah 43:20-21
Describes God's people as those formed for Himself to declare His praise, reinforcing the idea of being a prized possession.
Against Conformity with Heathen CustomsD. Davies Deuteronomy 14:1, 2
Sorrow is to be in Holy HopefulnessR.M. Edgar Deuteronomy 14:1, 2
Israel's Relationship to GodHenry, MatthewDeuteronomy 14:1-3
Self-Respect in MourningJ. Orr Deuteronomy 14:1-3
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Chosen, Face, Fixed, Ground, Holy, Nations, Peculiar, Peoples, Possession, Special, Treasure, Treasured
Dictionary of Bible Themes
Deuteronomy 14:2

     1349   covenant, at Sinai
     5150   face
     5424   nationalism
     5591   treasure
     5717   monogamy
     6622   choice
     7141   people of God, OT
     8272   holiness, growth in
     8341   separation

Deuteronomy 14:1-2

     5155   hair
     5372   knife
     5763   attitudes, positive to God
     6609   adoption, nature of

Deuteronomy 14:1-21

     5773   abstinence, discipline

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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