Deuteronomy 13:2
and if the sign or wonder he has spoken to you comes about, but he says, "Let us follow other gods (which you have not known) and let us worship them,"
and if the sign or wonder
The phrase "sign or wonder" in Hebrew is "אוֹת אוֹ מוֹפֵת" (oth o mopheth). In the biblical context, a "sign" (oth) often refers to a miraculous event or symbol that points to a divine message or truth. A "wonder" (mopheth) is an extraordinary event that evokes awe and amazement, often used to demonstrate God's power. Historically, signs and wonders were used by God to validate His messengers, such as Moses in Egypt. However, this verse warns that not all signs and wonders are from God, emphasizing the need for discernment. In a conservative Christian perspective, this serves as a reminder that believers must test the spirits and ensure that any miraculous event aligns with the truth of Scripture.

he has spoken to you
The phrase "he has spoken to you" underscores the act of communication and prophecy. In Hebrew, "דִּבֶּר אֵלֶיךָ" (dibber eleikha) implies a direct and personal communication. This highlights the personal nature of false prophecy, where a false prophet might claim divine authority to lead people astray. Historically, false prophets were a significant concern in Israel, as they could lead the people away from the covenant with God. From a conservative Christian viewpoint, this phrase serves as a caution against those who claim to speak for God but whose messages contradict His revealed Word. It emphasizes the importance of knowing Scripture to discern truth from deception.

comes to pass
The phrase "comes to pass" in Hebrew is "וּבָא הַדָּבָר" (u'va hadavar), which means the event or prediction actually occurs. This is significant because it acknowledges that false prophets can sometimes predict events accurately. However, the fulfillment of a prediction alone is not proof of divine endorsement. In the historical context of Israel, this was a test of faithfulness to God rather than a test of the prophet's accuracy. From a conservative Christian perspective, this phrase teaches that the ultimate test of a prophet is not the occurrence of their predictions but their adherence to God's truth. It reminds believers to evaluate teachings and prophecies against the entirety of Scripture, ensuring they align with God's character and commands.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Prophets or Dreamers
Individuals who claim to have received divine revelations, often through signs or wonders.

3. Israelites
The audience receiving the warning against false prophets and idolatry.

4. Canaan
The land the Israelites are about to enter, where they will encounter various religious practices.

5. Signs and Wonders
Miraculous events or predictions that may be used to validate a prophet's message.
Teaching Points
Discernment is Essential
Believers must exercise discernment and not be swayed by signs and wonders alone. The truth of a message must align with God's revealed Word.

Test the Message
The authenticity of a prophet or dreamer is not solely in their ability to perform signs but in their adherence to God's commandments and teachings.

Guard Against Deception
The presence of signs and wonders can be a test of faithfulness to God. Believers must remain vigilant and rooted in Scripture to avoid being led astray.

Faithfulness to God’s Word
True prophets will always lead people towards God and His commandments, not away from them.

The Role of Community
Engaging with a community of believers can provide accountability and collective discernment when evaluating spiritual claims.
Bible Study Questions
1. How can we discern whether a sign or wonder is truly from God or a test of our faith?

2. In what ways can we apply the principle of testing the spirits in our daily lives?

3. How does the warning in Deuteronomy 13:2 relate to the New Testament teachings on false prophets?

4. What role does community play in helping us discern truth from deception?

5. How can we ensure that our faith remains rooted in God's Word amidst the allure of miraculous signs?
Connections to Other Scriptures
Matthew 24:24
Jesus warns about false prophets and false Christs who will perform great signs and wonders to deceive, if possible, even the elect.

1 John 4:1
Believers are instructed to test the spirits to see whether they are from God, as many false prophets have gone out into the world.

2 Thessalonians 2:9-10
Paul speaks of the coming of the lawless one, who will use all sorts of displays of power through signs and wonders to deceive.

Exodus 7:11-12
The magicians of Egypt replicate some of the signs Moses performed, illustrating that not all signs are from God.
Danger and SecurityJ. Parker, D. D.Deuteronomy 13:1-3
On the Criterion of a False MiracleW. Pearce, D. D.Deuteronomy 13:1-3
The Objection of the Jews to ChristianityC. Simeon, M. A.Deuteronomy 13:1-3
The Only Pulpit Worth HavingHomilistDeuteronomy 13:1-3
True Tests are Unfailing DiscoverersScientific IllustrationsDeuteronomy 13:1-3
False ProphetsJ. Orr Deuteronomy 13:1-6
God's Executioners Upon IdolatersD. Davies Deuteronomy 13:1-18
Idolatry to be Treated as a Capital CrimeR.M. Edgar Deuteronomy 13:1-18
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Follow, Gods, Hast, Pass, Saying, Says, Serve, Sign, Spake, Spoke, Spoken, Strange, Takes, Tells, Whereof, Wonder, Worship
Dictionary of Bible Themes
Deuteronomy 13:1-2

     4123   Satan, deceiver

Deuteronomy 13:1-3

     1409   dream
     1450   signs, kinds of
     5165   listening
     8227   discernment, nature of

Deuteronomy 13:1-5

     7774   prophets, false

Deuteronomy 13:1-9

     8771   idolatry, objections

Deuteronomy 13:1-11

     8706   apostasy, warnings

Library
Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Knox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558
Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the
Andrew Lang—John Knox and the Reformation

With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity,
Alexander Maclaren—Expositions of Holy Scripture

The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The
THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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