Deuteronomy 13:1
If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you,
If a prophet or dreamer of dreams arises among you
The phrase "If a prophet or dreamer of dreams arises among you" introduces a scenario where an individual claims to have received divine revelation. The Hebrew word for "prophet" is "navi," which traditionally refers to someone who speaks on behalf of God. In ancient Israel, prophets were pivotal in guiding the people according to God's will. The term "dreamer of dreams" suggests someone who receives messages through dreams, a common means of divine communication in the ancient Near East. This phrase sets the stage for discerning true divine messages from false ones, emphasizing the need for vigilance and discernment within the community of believers.

and proclaims a sign or wonder to you
The phrase "and proclaims a sign or wonder to you" refers to the acts or predictions that the prophet or dreamer claims as evidence of their divine authority. The Hebrew words for "sign" (ot) and "wonder" (mopheth) often denote miraculous events that serve as divine authentication. In the biblical context, signs and wonders were used by God to confirm His messages and messengers, as seen in the ministries of Moses and Elijah. However, this verse warns that not all signs and wonders are from God, highlighting the potential for deception. The historical context of Deuteronomy involves the Israelites preparing to enter the Promised Land, where they would encounter various religious practices. This warning serves as a safeguard against being led astray by false prophets who might perform impressive acts but do not align with God's truth.

Persons / Places / Events
1. Prophet or Dreamer of Dreams
This refers to individuals who claim to receive divine messages or visions. In the context of ancient Israel, prophets were expected to speak on behalf of God, delivering His messages to the people.

2. Signs and Wonders
These are miraculous events or phenomena that are often used to validate the message of a prophet. In the biblical context, signs and wonders were sometimes used by God to confirm His word.

3. Israel
The nation to whom this command is given. The Israelites were God's chosen people, and they were to adhere strictly to His commandments and teachings.
Teaching Points
Discernment is Essential
Believers must exercise discernment when evaluating claims of divine revelation. Not every sign or wonder is from God, and we must test the spirits to ensure they align with Scripture.

Authority of Scripture
The Bible is the ultimate authority for truth. Any prophetic message or dream must be measured against the teachings of Scripture. If it contradicts God's Word, it is not from Him.

Guard Against Deception
False prophets can be persuasive and convincing. Believers must be vigilant and grounded in their faith to avoid being led astray by deceptive teachings.

Community Accountability
The community of believers plays a crucial role in discerning truth. Engaging with fellow Christians and seeking counsel from mature believers can help in identifying false teachings.

Faithfulness to God
Our primary allegiance is to God and His commandments. We must remain faithful to Him, even when faced with seemingly miraculous signs that contradict His Word.
Bible Study Questions
1. How can we discern whether a prophet or dreamer of dreams is truly speaking from God?

2. What role does the community of believers play in helping us discern truth from deception?

3. How can we ensure that our understanding of signs and wonders aligns with biblical teachings?

4. In what ways can we guard ourselves against being deceived by false prophets in today's world?

5. How does the warning in Deuteronomy 13:1 apply to our daily walk with God and our interactions with others who claim spiritual authority?
Connections to Other Scriptures
Matthew 24:24
This verse warns of false prophets and false messiahs who will perform great signs and wonders to deceive, if possible, even the elect. It highlights the need for discernment, similar to the warning in Deuteronomy 13:1.

1 John 4:1
This passage instructs believers to test the spirits to see whether they are from God, as many false prophets have gone out into the world. It echoes the caution against blindly following those who claim divine authority.

Jeremiah 23:16
This verse warns against listening to the words of false prophets who speak visions from their own minds, not from the mouth of the Lord. It reinforces the need for discernment in evaluating prophetic messages.
Danger and SecurityJ. Parker, D. D.Deuteronomy 13:1-3
On the Criterion of a False MiracleW. Pearce, D. D.Deuteronomy 13:1-3
The Objection of the Jews to ChristianityC. Simeon, M. A.Deuteronomy 13:1-3
The Only Pulpit Worth HavingHomilistDeuteronomy 13:1-3
True Tests are Unfailing DiscoverersScientific IllustrationsDeuteronomy 13:1-3
False ProphetsJ. Orr Deuteronomy 13:1-6
God's Executioners Upon IdolatersD. Davies Deuteronomy 13:1-18
Idolatry to be Treated as a Capital CrimeR.M. Edgar Deuteronomy 13:1-18
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Announces, Appears, Arise, Arises, Ariseth, Dream, Dreamer, Dreameth, Dreams, Foretells, Gives, Giveth, Midst, Miraculous, Prophet, Sign, Wonder
Dictionary of Bible Themes
Deuteronomy 13:1

     1443   revelation, OT

Deuteronomy 13:1-2

     4123   Satan, deceiver

Deuteronomy 13:1-3

     1409   dream
     1450   signs, kinds of
     5165   listening
     5473   proof, through testing
     6186   evil scheming
     8227   discernment, nature of

Deuteronomy 13:1-5

     7774   prophets, false

Deuteronomy 13:1-9

     8771   idolatry, objections

Deuteronomy 13:1-11

     8706   apostasy, warnings

Library
Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Knox's Writings from Abroad: Beginning of the Scottish Revolution, 1556-1558
Knox was about this time summoned to be one of the preachers to the English at Geneva. He sent in advance Mrs. Bowes and his wife, visited Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding the brethren be diligent in reading and discussing the Bible, and went abroad. His effigy was presently burned by the clergy, as he had not appeared in answer to a second summons, and he was outlawed in absence. It is not apparent that Knox took any part in the English translation of the
Andrew Lang—John Knox and the Reformation

With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity,
Alexander Maclaren—Expositions of Holy Scripture

The Feeding of the Four Thousand - to Dalmanutha - the Sign from Heaven' - Journey to Cæsarea Philippi - what is the Leaven of The
THEY might well gather to Jesus in their thousands, with their wants of body and soul, these sheep wandering without a shepherd; for His Ministry in that district, as formerly in Galilee, was about to draw to a close. And here it is remarkable, that each time His prolonged stay and Ministry in a district were brought to a close with some supper, so to speak, some festive entertainment on his part. The Galilean Ministry had closed with the feeding of the five thousand, the guests being mostly from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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