Daniel 3:26
Then Nebuchadnezzar approached the door of the blazing fiery furnace and called out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out!" So Shadrach, Meshach, and Abednego came out of the fire,
Then Nebuchadnezzar approached
The phrase "Then Nebuchadnezzar approached" signifies a pivotal moment of transformation and recognition. Nebuchadnezzar, the powerful king of Babylon, is depicted here as taking a step towards the miraculous. Historically, Nebuchadnezzar was known for his might and authority, yet this act of approaching the furnace indicates a shift from arrogance to awe. The Hebrew context suggests a movement not just physically but spiritually, as he draws near to witness the power of the God of Israel.

the door of the blazing fiery furnace
The "door of the blazing fiery furnace" is a vivid image of trial and divine intervention. In ancient Babylon, furnaces were used for smelting metals and could reach extreme temperatures. This furnace, however, becomes a stage for God's deliverance. Theologically, the door represents the threshold between human extremity and divine possibility. It is a reminder that God meets His people in the midst of their trials, turning places of destruction into arenas of His glory.

and called out
The act of calling out signifies a public acknowledgment and a shift in Nebuchadnezzar's perception. In the Hebrew tradition, calling out often denotes a proclamation or a declaration of truth. Here, Nebuchadnezzar's call is not just to summon but to recognize the authority of the God whom Shadrach, Meshach, and Abednego serve. It is a moment of revelation where the king's voice, once used to command worship of an idol, now acknowledges the true God.

'Shadrach, Meshach, and Abednego, servants of the Most High God, come out!'
This phrase is rich with theological significance. The names "Shadrach, Meshach, and Abednego" are Babylonian names given to these Hebrew men, yet they stand firm in their identity as God's servants. The title "servants of the Most High God" is a profound acknowledgment from a pagan king, recognizing the supremacy of the God of Israel. The term "Most High God" (El Elyon in Hebrew) emphasizes God's sovereignty over all earthly powers. The command "come out" is both an invitation and a testimony to their deliverance, illustrating that God's servants are preserved through faith.

So Shadrach, Meshach, and Abednego came out of the fire
The conclusion of the verse, "So Shadrach, Meshach, and Abednego came out of the fire," is a testament to God's faithfulness and power. The act of coming out unharmed is a miraculous deliverance that defies natural explanation. In the broader scriptural context, fire often symbolizes purification and testing. Their emergence from the fire unscathed is a powerful symbol of God's protection and the triumph of faith over fear. It serves as an inspiration for believers to trust in God's deliverance, no matter how intense the trial.

Persons / Places / Events
1. Nebuchadnezzar
The king of Babylon who ordered the construction of a golden image and commanded all to worship it. His encounter with the miraculous deliverance of Shadrach, Meshach, and Abednego leads to a recognition of God's power.

2. Shadrach, Meshach, and Abednego
Three Jewish men, also known by their Hebrew names Hananiah, Mishael, and Azariah, who were taken into Babylonian captivity. They refused to bow to the golden image and were thrown into the fiery furnace as a result.

3. Fiery Furnace
A large furnace used for executions, symbolizing the trials and persecutions faced by believers who stand firm in their faith.

4. Most High God
A title used by Nebuchadnezzar to acknowledge the supreme power of the God of Israel, highlighting a moment of revelation and respect for God's sovereignty.

5. Babylon
The empire where these events took place, representing a culture often in opposition to the ways of God, yet a place where God's power is demonstrated.
Teaching Points
Faith Under Fire
The account of Shadrach, Meshach, and Abednego teaches us the importance of standing firm in our faith, even when faced with severe trials or persecution.

God's Sovereignty and Protection
This event demonstrates that God is sovereign over all earthly powers and can protect His people in miraculous ways.

Witness to Unbelievers
The faithfulness of these three men served as a powerful witness to Nebuchadnezzar, leading him to acknowledge the Most High God. Our faith can impact those around us.

Obedience to God Over Man
The decision to obey God rather than human authority is a recurring theme in Scripture, reminding us to prioritize God's commands above all else.

Courage in the Face of Persecution
The courage displayed by Shadrach, Meshach, and Abednego encourages believers to remain steadfast in their convictions, trusting in God's deliverance.
Bible Study Questions
1. How does the faith of Shadrach, Meshach, and Abednego inspire you to stand firm in your own trials?

2. In what ways can you demonstrate obedience to God in situations where societal pressures conflict with your faith?

3. How does the account of the fiery furnace encourage you to trust in God's protection and sovereignty?

4. What are some modern-day "fiery furnaces" that Christians might face, and how can we prepare to face them with faith?

5. How can your faith serve as a witness to those who do not yet believe in God, similar to how Shadrach, Meshach, and Abednego's faith impacted Nebuchadnezzar?
Connections to Other Scriptures
Isaiah 43:2
This verse promises God's presence and protection through trials, similar to how God protected Shadrach, Meshach, and Abednego in the furnace.

Acts 5:29
The apostles' declaration to obey God rather than men parallels the decision of Shadrach, Meshach, and Abednego to remain faithful to God despite the king's decree.

Hebrews 11:34
This passage speaks of faith that quenches the fury of flames, directly relating to the faith demonstrated by Shadrach, Meshach, and Abednego.
The Saviour in the FireH.T. Robjohns Daniel 3:19-27
In the Fiery FurnaceOutlines by a London MinisterDaniel 3:19-28
Religious PersecutionJohn Cumming, D. D.Daniel 3:19-28
The Fiery FurnaceAlfred W. Moment.Daniel 3:19-28
The Unexpected Fruits of PersecutionJ.D. Davies Daniel 3:24-27
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Abednego, Abed'nego, Abed-nego, Approached, Blazing, Burning, Door, Drawn, Fiery, Fire, Flaming, Forth, Furnace, Gate, Hither, Meshach, Midst, Mouth, Nebuchadnezzar, Nebuchadnez'zar, Obadiah, Opening, Responded, Servants, Shadrach, Shouted, Spake, Spoke, Yea
Dictionary of Bible Themes
Daniel 3:26

     1205   God, titles of
     7160   servants of the Lord

Daniel 3:16-27

     8027   faith, testing of

Daniel 3:19-27

     1416   miracles, nature of

Daniel 3:26-27

     5962   surprises

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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