Daniel 3:25
"Look!" he exclaimed. "I see four men, unbound and unharmed, walking around in the fire--and the fourth looks like a son of the gods!"
Look!” he exclaimed
The word "Look" is a call to attention, a moment of revelation. In the context of Daniel 3, King Nebuchadnezzar is astonished by what he sees. This exclamation signifies a turning point, where the miraculous becomes undeniable. The Hebrew root for "look" often implies not just seeing with the eyes, but perceiving with understanding. It is a moment where the divine breaks into the ordinary, demanding recognition and reflection.

“I see four men
The phrase "I see" indicates personal witness and testimony. Nebuchadnezzar, a pagan king, is the one who observes this miracle, which underscores the universal reach of God's power. The number "four" is significant in biblical numerology, often representing completeness and universality. The presence of four men instead of the expected three (Shadrach, Meshach, and Abednego) introduces the divine intervention in a tangible form.

unbound and unharmed
"Unbound" signifies liberation and freedom. The Hebrew context suggests a release from physical and spiritual bondage. This is a powerful image of deliverance, as the men were previously tied and thrown into the fire. "Unharmed" emphasizes divine protection. Despite the intense heat of the furnace, which killed the soldiers who threw them in, these men are preserved. This miraculous preservation is a testament to God's sovereignty and care for His faithful.

walking around in the fire—
"Walking around" suggests a sense of peace and confidence. In a situation where one would expect panic or destruction, there is instead calm and assurance. The fire, a symbol of trial and judgment, becomes a place of divine fellowship and protection. This imagery is reminiscent of God's presence with His people in their trials, as seen throughout Scripture.

and the fourth looks like a son of the gods!”
The "fourth" figure is described as looking "like a son of the gods." This phrase has been the subject of much theological discussion. In the Aramaic text, the term used can imply a divine or angelic being. From a conservative Christian perspective, this figure is often interpreted as a Christophany, a pre-incarnate appearance of Christ. This interpretation aligns with the belief in Christ's eternal presence and His role as the ultimate deliverer. The phrase "son of the gods" reflects Nebuchadnezzar's polytheistic understanding, yet it points to a being of divine nature, highlighting the mystery and majesty of God's intervention.

Persons / Places / Events
1. Nebuchadnezzar
The king of Babylon who ordered the construction of a golden statue and commanded all to worship it. He is the one who observes the miraculous event in the fiery furnace.

2. Shadrach, Meshach, and Abednego
Three Hebrew men who refused to bow to the golden statue and were thrown into the fiery furnace as punishment for their faithfulness to God.

3. The Fiery Furnace
A large furnace used for execution, heated seven times hotter than usual, into which Shadrach, Meshach, and Abednego were thrown.

4. The Fourth Man
Described by Nebuchadnezzar as looking "like a son of the gods," this figure is often interpreted by conservative Christians as a pre-incarnate appearance of Christ or an angelic being sent by God to protect the faithful.

5. Babylon
The empire ruled by Nebuchadnezzar, representing a place of exile and testing for the Jewish people.
Teaching Points
Faithfulness in Persecution
Shadrach, Meshach, and Abednego exemplify unwavering faith in the face of severe persecution. Believers are encouraged to stand firm in their convictions, trusting in God's deliverance.

God's Presence in Trials
The presence of the fourth man in the furnace illustrates that God is with His people during their most difficult times. Christians can find comfort in knowing they are never alone.

Divine Protection
The miraculous preservation of the three men highlights God's power to protect and deliver. This serves as a reminder of God's sovereignty and care for His faithful.

Witness to Unbelievers
Nebuchadnezzar's reaction shows how the faith and deliverance of believers can serve as a powerful testimony to those who do not know God.

Christophany
The appearance of the fourth man is often seen as a Christophany, a pre-incarnate appearance of Christ, emphasizing the eternal nature of Jesus and His involvement in human history.
Bible Study Questions
1. How does the faith of Shadrach, Meshach, and Abednego inspire you to stand firm in your own beliefs, even when faced with opposition?

2. In what ways can you recognize God's presence in your life during times of trial, similar to the presence of the fourth man in the furnace?

3. How can the account of the fiery furnace encourage you to trust in God's protection and deliverance in your current circumstances?

4. What are some practical ways you can be a witness to unbelievers, as Shadrach, Meshach, and Abednego were to Nebuchadnezzar?

5. How does understanding the concept of a Christophany deepen your appreciation for the continuity of God's plan throughout the Bible?
Connections to Other Scriptures
Isaiah 43:2
This verse promises God's presence and protection through trials, similar to how God was with Shadrach, Meshach, and Abednego in the furnace.

Hebrews 11:34
This passage in the "Faith Hall of Fame" references those who "quenched the fury of the flames," likely alluding to the faith of Shadrach, Meshach, and Abednego.

Revelation 1:13-15
The description of Christ in Revelation bears similarities to the "fourth man" in the furnace, suggesting a divine presence.
A Sermon to FiremenGordon Calthrop, M.A.Daniel 3:25
A Son of God in the FireJoseph A. Seiss, D.D.Daniel 3:25
Consolation in the FurnaceDaniel 3:25
Folly of Polytheism and PantheismDean Payne-Smith, D.D.Daniel 3:25
Jesus with Us in the Hour of TroubleDaniel 3:25
Safety with the Master of the ElementsJ. Cumming.Daniel 3:25
Shadrach, Meshach, and Abed-NegoThe ThinkerDaniel 3:25
Standing FireG. T. Coster.Daniel 3:25
The Divine Presence in the FireW. Boyd-Carpenter, D.D.Daniel 3:25
The Son of God in the Fiery FurnaceW. F. Adeney, M.A.Daniel 3:25
The Three Children in the FurnaceAnon.Daniel 3:25
The Two Aspects of LifeDean Stanley.Daniel 3:25
True SoulsHomilistDaniel 3:25
The Saviour in the FireH.T. Robjohns Daniel 3:19-27
In the Fiery FurnaceOutlines by a London MinisterDaniel 3:19-28
Religious PersecutionJohn Cumming, D. D.Daniel 3:19-28
The Fiery FurnaceAlfred W. Moment.Daniel 3:19-28
The Unexpected Fruits of PersecutionJ.D. Davies Daniel 3:24-27
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Appearance, Aspect, Damaged, Fire, Form, Fourth, Gods, Harm, Hurt, Looks, Loose, Loosed, Middle, Midst, Seeing, Unbound, Unharmed, Walking
Dictionary of Bible Themes
Daniel 3:25

     1454   theophany

Daniel 3:16-27

     8027   faith, testing of

Daniel 3:19-27

     1416   miracles, nature of

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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