Daniel 3:19
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
At this
This phrase marks a pivotal moment in the narrative, indicating a transition from dialogue to action. The context is crucial here, as it follows the defiant stand of Shadrach, Meshach, and Abednego against the king's decree. Their unwavering faith in God sets the stage for the miraculous events that follow. This phrase serves as a reminder of the power of faith and conviction in the face of worldly authority.

Nebuchadnezzar
Nebuchadnezzar II was the king of Babylon, a historical figure known for his military conquests and the construction of the Hanging Gardens. In the biblical narrative, he represents the epitome of earthly power and pride. His interactions with Daniel and his friends highlight the tension between divine authority and human arrogance. Nebuchadnezzar's role in this account underscores the theme of God's sovereignty over even the mightiest of rulers.

was filled with rage
The Hebrew root for "rage" conveys a sense of intense anger and fury. This emotional response from Nebuchadnezzar is significant, as it reveals the depth of his pride and the threat he perceives from the defiance of Shadrach, Meshach, and Abednego. His rage is not just personal but also symbolic of the world's hostility toward those who stand firm in their faith.

and the expression on his face changed
This phrase indicates a visible transformation, reflecting the internal turmoil and anger of Nebuchadnezzar. In ancient Near Eastern culture, facial expressions were often seen as windows to the soul, revealing one's true emotions and intentions. The change in Nebuchadnezzar's countenance serves as a dramatic illustration of his wrath and the seriousness of the situation.

toward Shadrach, Meshach, and Abednego
These three men, known for their faithfulness to God, are central figures in this narrative. Their Hebrew names—Hananiah, Mishael, and Azariah—reflect their identity as God's servants, even in exile. Their Babylonian names, however, signify the attempt to assimilate them into a pagan culture. Their steadfastness in the face of Nebuchadnezzar's anger highlights the theme of faithfulness to God amidst cultural and spiritual adversity.

He gave orders
This phrase underscores Nebuchadnezzar's authority and the immediacy of his reaction. His command reflects the absolute power he wielded as king, yet it also sets the stage for the demonstration of a higher power—God's intervention. The king's orders, driven by anger, contrast with the calm and resolute faith of Shadrach, Meshach, and Abednego.

to heat the furnace seven times hotter than usual
The number seven in biblical literature often symbolizes completeness or perfection. Here, it emphasizes the extremity of Nebuchadnezzar's response and the severity of the trial facing the three men. The furnace, a symbol of judgment and purification, becomes a stage for God's miraculous deliverance. This act of intensifying the furnace serves to magnify the power of God, who is able to save His faithful servants from even the most extreme circumstances.

Persons / Places / Events
1. Nebuchadnezzar
The king of Babylon who becomes furious with Shadrach, Meshach, and Abednego for not worshiping the golden image he set up.

2. Shadrach, Meshach, and Abednego
Three Jewish men who refuse to bow down to Nebuchadnezzar's golden image, demonstrating their unwavering faith in God.

3. The Fiery Furnace
A large furnace used for execution, which Nebuchadnezzar orders to be heated seven times hotter than usual in his anger.

4. Babylon
The empire ruled by Nebuchadnezzar, known for its grandeur and idolatry.

5. The Golden Image
An idol set up by Nebuchadnezzar, representing his power and demanding worship from all his subjects.
Teaching Points
Faith Under Fire
Shadrach, Meshach, and Abednego exemplify unwavering faith in God, even when faced with death. Their account encourages believers to stand firm in their convictions.

God's Sovereignty
Despite Nebuchadnezzar's power, God's sovereignty is evident as He delivers His faithful servants. This reminds us that God is in control, regardless of earthly authorities.

Courage to Stand Alone
The courage of these three men to stand against the crowd is a powerful lesson in maintaining integrity and faithfulness to God, even when it is unpopular.

The Cost of Discipleship
Following God may lead to trials and persecution, but His presence and deliverance are assured for those who trust in Him.

Witness Through Trials
The miraculous deliverance of Shadrach, Meshach, and Abednego serves as a testimony to God's power and faithfulness, impacting those who witness it.
Bible Study Questions
1. How does the response of Shadrach, Meshach, and Abednego to Nebuchadnezzar's decree challenge us in our own faith journeys?

2. In what ways can we prepare ourselves to stand firm in our beliefs when faced with societal pressures or persecution?

3. How does the account of the fiery furnace illustrate the concept of God's protection and presence in the midst of trials?

4. What are some modern-day "golden images" that we might be tempted to bow down to, and how can we resist them?

5. How can the courage and faith of Shadrach, Meshach, and Abednego inspire us to be bold witnesses for Christ in our daily lives?
Connections to Other Scriptures
Exodus 20:3-5
The refusal of Shadrach, Meshach, and Abednego to worship the golden image connects to the commandment against idolatry, emphasizing their obedience to God's law.

Isaiah 43:2
This verse speaks of God being with His people through fire and water, paralleling the protection experienced by Shadrach, Meshach, and Abednego.

Acts 5:29
The apostles' declaration to obey God rather than men mirrors the stance of Shadrach, Meshach, and Abednego in the face of Nebuchadnezzar's decree.
The Brief Reign of ViolenceJ.D. Davies Daniel 3:19-23
The Saviour in the FireH.T. Robjohns Daniel 3:19-27
In the Fiery FurnaceOutlines by a London MinisterDaniel 3:19-28
Religious PersecutionJohn Cumming, D. D.Daniel 3:19-28
The Fiery FurnaceAlfred W. Moment.Daniel 3:19-28
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Abednego, Abed'nego, Abed-nego, Altered, Attitude, Changed, Commanded, Expression, Face, Facial, Filled, Fire, Form, Full, Furious, Furnace, Fury, Generally, Giving, Heat, Heated, Hotter, Meshach, Nebuchadnezzar, Nebuchadnez'zar, Ordered, Orders, Seven, Shadrach, Spake, Spoke, Usual, Usually, Visage, Wont, Wrath
Dictionary of Bible Themes
Daniel 3:19

     1653   numbers, 6-10
     5964   temper

Daniel 3:8-23

     7515   anti-semitism

Daniel 3:13-20

     5824   cruelty, examples

Daniel 3:16-27

     8027   faith, testing of

Daniel 3:19-27

     1416   miracles, nature of

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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