Daniel 11:40
At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.
At the time of the end
This phrase indicates a specific eschatological period, often interpreted as the culmination of human history before the establishment of God's kingdom. The Hebrew word for "end" is "קֵץ" (qets), which signifies a determined point in time. In the prophetic context, it suggests a divinely appointed conclusion to the current age, aligning with other biblical prophecies about the end times, such as those found in the books of Revelation and Matthew.

the king of the South
Historically, the "king of the South" has been associated with the Ptolemaic dynasty in Egypt, as seen in earlier verses of Daniel 11. In a broader eschatological sense, it may represent a power or coalition arising from the southern regions relative to Israel. The Hebrew term "נֶגֶב" (negev) often denotes the southern direction, and in biblical history, Egypt frequently played a significant role in the geopolitics of the region.

will engage him in battle
This phrase suggests a confrontation or conflict, indicating a military engagement. The Hebrew root "נָגַח" (nagach) implies a forceful encounter, often used in the context of warfare. This battle is part of the larger narrative of conflict between opposing forces, symbolizing the spiritual and physical struggles that characterize the end times.

but the king of the North
Traditionally, the "king of the North" has been linked to the Seleucid Empire, particularly figures like Antiochus Epiphanes. In a prophetic sense, it may symbolize a northern power or alliance that opposes the forces of the South. The Hebrew word "צָפוֹן" (tsaphon) means "north," and throughout biblical history, northern invaders often threatened Israel, such as the Assyrians and Babylonians.

will storm out against him
This phrase conveys a sudden and aggressive military action. The Hebrew verb "שָׁטַף" (shataph) means to overflow or rush, suggesting a swift and overwhelming attack. This imagery is consistent with the biblical theme of divine judgment and the unstoppable nature of God's plans, as seen in other prophetic writings.

with chariots, horsemen, and many ships
These elements represent the military might and technological advancements of the time. Chariots and horsemen were symbols of power and speed in ancient warfare, while ships indicate naval strength. The Hebrew words "רֶכֶב" (rekhev) for chariots and "פָּרָשׁ" (parash) for horsemen highlight the formidable nature of this northern force, emphasizing the scale and intensity of the conflict.

He will invade many countries
This phrase indicates a widespread campaign of conquest. The Hebrew verb "בּוֹא" (bo) means to come or enter, suggesting a forceful entry into multiple territories. This action reflects the broader theme of domination and control that characterizes the ambitions of earthly powers, contrasting with the ultimate sovereignty of God.

and sweep through them like a flood
The imagery of a flood conveys overwhelming force and destruction. The Hebrew word "שֶׁטֶף" (sheteph) for flood implies a deluge that cannot be resisted, symbolizing the unstoppable advance of the king of the North. This metaphor is often used in Scripture to describe divine judgment or the overwhelming nature of God's intervention in human affairs, as seen in the account of Noah and the flood.

Persons / Places / Events
1. King of the South
Traditionally understood as a ruler or power from the southern regions relative to Israel, often associated with Egypt in historical contexts.

2. King of the North
A ruler or power from the northern regions relative to Israel, historically linked to the Seleucid Empire, but in eschatological interpretations, it may represent a future northern power.

3. Time of the End
A prophetic period often associated with the culmination of human history and the fulfillment of God's ultimate plan.

4. Chariots, Horsemen, and Many Ships
Symbolic of military might and the extensive resources used in warfare.

5. Invasion and Flood
Metaphors for overwhelming military conquest and the rapid spread of influence or control.
Teaching Points
Understanding Prophetic Imagery
Recognize the symbolic language used in prophecy to convey spiritual truths and future events. This helps in discerning the broader implications of the text.

God's Sovereignty in History
Despite the chaos and conflict depicted, God remains in control, orchestrating events according to His divine plan.

Preparation for Spiritual Warfare
Just as physical battles are described, believers are called to be prepared for spiritual battles, equipped with the armor of God (Ephesians 6:10-18).

Discernment in Current Events
While interpreting prophecy, exercise discernment in relating current events to biblical predictions, avoiding speculative or sensationalist conclusions.

Hope in Christ's Return
The "time of the end" ultimately points to the return of Christ, offering hope and encouragement to remain steadfast in faith.
Bible Study Questions
1. How do the roles of the kings of the North and South in Daniel 11:40 reflect historical and future geopolitical tensions?

2. In what ways can the imagery of chariots, horsemen, and ships be applied to understanding modern expressions of power and influence?

3. How does the concept of "the time of the end" in Daniel 11:40 relate to Jesus' teachings in Matthew 24 about the end times?

4. What practical steps can believers take to prepare for spiritual warfare, as suggested by the conflicts in Daniel 11:40?

5. How can the assurance of God's sovereignty in prophetic events encourage believers facing uncertainty in today's world?
Connections to Other Scriptures
Ezekiel 38-39
These chapters describe a northern invasion led by Gog, which parallels the aggressive actions of the king of the North in Daniel 11:40.

Revelation 16:12-16
The gathering of kings for the battle of Armageddon can be seen as a future fulfillment of the conflicts described in Daniel 11.

Matthew 24:6-7
Jesus speaks of wars and rumors of wars as signs of the end times, which aligns with the conflict between the kings of the North and South.
The Specious Success of a Bad MonarchJ.D. Davies Daniel 11:21-45
The Reign of the AntichristJoseph A. Seiss, D.D.Daniel 11:36-45
People
Ammonites, Cushites, Daniel, Darius, Ethiopians, Habakkuk, Javan, Kittim, Nubians
Places
Edom, Egypt, Greece, Kittim, Moab, Persia
Topics
Attack, Battle, Cavalry, Chariot, Chariots, Collide, Contend, Countries, Engage, Enter, Fleet, Flood, Forward, Horsemen, Invade, Lands, North, Numbers, Overflow, Overflowed, Overflowing, Pass, Passed, Passes, Push, Rush, Ships, South, Storm, Storm-wind, Sweep, War-carriages, Waters, Whirlwind
Dictionary of Bible Themes
Daniel 11:40

     5517   seafaring

Daniel 11:36-45

     9115   antichrist, the

Library
The Syrian Persecution.
"The dead bodies of Thy servants have they given to be meat unto the fowls of the air, and the flesh of Thy saints unto the beasts of the land."--Ps. lxxix. 2. The history of Antiochus the Great is foretold in the 11th chapter of the prophet Daniel, from the 14th to the 19th verse. On the death of Ptolemy Philopator, this king entered Palestine with a great army, and easily obtained from the time-serving Jews the surrender of Jerusalem. Some of them who had forsaken their Law to gain the favour
Charlotte Mary Yonge—The Chosen People

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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