Daniel 10:18
Again the one with the likeness of a man touched me and strengthened me.
Again
The use of "again" indicates a repeated action, suggesting continuity and persistence in divine intervention. In the Hebrew context, this repetition emphasizes God's unwavering commitment to His people. It reflects the ongoing nature of God's support and the reassurance that He provides to His servants, especially in times of distress or weakness.

the one with the likeness of a man
This phrase refers to a heavenly being, often interpreted as an angel or a pre-incarnate appearance of Christ, known as a Christophany. The "likeness of a man" underscores the accessibility and relatability of divine messengers. In the Hebrew tradition, angels often appeared in human form to convey God's messages, bridging the divine and human realms. This appearance reassures Daniel of God's personal involvement in his life.

touched me
The act of touching is significant in biblical narratives, symbolizing impartation of strength, healing, or blessing. In Hebrew culture, touch was a powerful means of communication, conveying compassion and solidarity. Here, the touch signifies a transfer of divine strength and encouragement to Daniel, who is overwhelmed by his visions and the presence of the heavenly being.

and strengthened me
The strengthening of Daniel is both physical and spiritual, enabling him to stand firm and receive further revelation. The Hebrew root for "strengthened" conveys the idea of being made firm or resolute. This divine empowerment is crucial for Daniel to fulfill his prophetic role. It serves as a reminder that God equips His servants with the necessary strength to carry out His purposes, even in the face of daunting challenges.

Persons / Places / Events
1. Daniel
A prophet and a key figure in the Book of Daniel, known for his unwavering faith and his role as a servant in the courts of Babylonian and Persian kings. In Daniel 10, he is in a state of mourning and fasting, seeking understanding of a vision.

2. The Angelic Messenger
In Daniel 10:18, an angelic being touches Daniel to strengthen him. This messenger is often interpreted as Gabriel, who previously appeared to Daniel in earlier chapters.

3. The Vision
Daniel receives a vision concerning a great conflict, which leaves him physically weak and in need of divine strength to comprehend and endure the revelation.

4. The River Tigris
The location where Daniel receives the vision. It is significant as a place of revelation and divine encounter.

5. Persia
The ruling empire during the time of Daniel's vision, representing the earthly powers and conflicts that are part of the prophetic message.
Teaching Points
Divine Strength in Weakness
Just as Daniel was strengthened by the angel, believers can find strength in God during times of weakness and spiritual struggle.

The Role of Angels
Angels are active participants in God's plan, ministering to believers and providing support in times of need.

The Importance of Prayer and Fasting
Daniel's experience underscores the power of prayer and fasting in seeking divine guidance and understanding.

God's Sovereignty in World Affairs
The vision given to Daniel reveals God's control over earthly kingdoms and events, reassuring believers of His ultimate authority.

Perseverance in Faith
Despite physical and emotional exhaustion, Daniel's perseverance in seeking God serves as a model for enduring faith.
Bible Study Questions
1. How does the strengthening of Daniel by the angel in Daniel 10:18 encourage you in your own times of weakness?

2. In what ways can you incorporate prayer and fasting into your spiritual life to seek God's guidance, as Daniel did?

3. How does understanding the role of angels in the Bible impact your view of spiritual warfare and divine assistance?

4. Reflect on a time when you experienced God's strength in a challenging situation. How did it change your perspective or actions?

5. How can the assurance of God's sovereignty over world events, as seen in Daniel's vision, influence your response to current global issues?
Connections to Other Scriptures
Isaiah 40:29-31
This passage speaks of God giving strength to the weary, paralleling the divine strengthening of Daniel.

Philippians 4:13
Paul speaks of being able to do all things through Christ who strengthens him, echoing the theme of divine empowerment found in Daniel 10:18.

Hebrews 1:14
Describes angels as ministering spirits sent to serve those who will inherit salvation, similar to the angelic assistance provided to Daniel.
Our Lord's Humanity a Source of ComfortDaniel 10:18
The Vision of DanielJ.F. Stevenson, LL.D.Daniel 10:18
The Vision of the ChristH.T. Robjohns Daniel 10:1-12, 14-19
The Vision on the Banks of the HiddekelsWilliam M. Taylor, D.D.Daniel 10:1-21
Variety of Angelic ServiceJ.D. Davies Daniel 10:11-21
War in the Realm SupernaturalH.T. Robjohns Daniel 10:13, 20
People
Belteshazzar, Cyrus, Daniel, Javan, Michael
Places
Greece, Persia, Tigris River, Uphaz
Topics
Addeth, Appearance, Fear, Form, Greatly, Heart, Human, Lifted, Loved, O, Peace, Strength, Strengthened, Strengtheneth, Striketh, Strong, Touched
Dictionary of Bible Themes
Daniel 10:18

     5194   touch

Daniel 10:14-21

     4112   angels, messengers

Daniel 10:15-19

     6703   peace, divine OT

Daniel 10:18-19

     8416   encouragement, promises

Library
November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11).
"Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Daniel's Band
"O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Elucidations.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required
Tertullian—On Fasting. In Opposition to the Psychics

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

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