And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, "My lord, because of the vision, I am overcome with anguish, and I have no strength. And suddenlyThe phrase "and suddenly" indicates an unexpected and immediate event. In the Hebrew context, this suddenness often signifies divine intervention or revelation. It underscores the abruptness with which God can act in human affairs, reminding us of His sovereignty and the element of surprise in His divine plans. one with the likeness of a man This phrase suggests a heavenly being appearing in human form. In the Hebrew tradition, angels often take on human likeness to communicate with people. This aligns with the biblical theme of God using familiar forms to convey His messages, emphasizing His desire to relate to humanity in understandable ways. touched my lips The act of touching the lips is significant in biblical literature, symbolizing purification and empowerment for speech. In Isaiah 6:7, a similar act occurs, where a seraphim touches Isaiah's lips with a coal, cleansing him. Here, it signifies Daniel being prepared and enabled to speak, highlighting the importance of divine preparation before undertaking God's work. and I opened my mouth and began to speak This phrase marks the transition from silence to speech, symbolizing the readiness to communicate divine truths. In the biblical narrative, opening one's mouth often signifies the beginning of prophecy or revelation. It reflects the empowerment that comes from divine touch, enabling Daniel to articulate his experience and emotions. I said to the one standing before me Addressing "the one standing before me" indicates a direct communication with the heavenly messenger. This interaction underscores the personal nature of divine encounters, where God’s messengers engage directly with individuals, providing guidance and understanding. My lord The term "my lord" is a respectful address, acknowledging the authority and superiority of the heavenly being. In the Hebrew context, such a term is used to show reverence and recognition of the divine or angelic nature of the visitor, reflecting Daniel's humility and respect. because of the vision This phrase points to the cause of Daniel's distress. Visions in the Bible often reveal profound truths and future events, which can be overwhelming. Daniel's reaction is consistent with the human response to divine revelation, which often brings both enlightenment and a sense of burden. I am overcome with anguish The expression of being "overcome with anguish" reveals the emotional and physical toll of receiving divine visions. In the Hebrew tradition, encountering the divine often leads to a deep sense of awe and fear, reflecting the weight of the message and the human inability to fully comprehend God's plans. and have no strength This phrase highlights the physical weakness that accompanies spiritual encounters. In biblical narratives, the presence of God or His messengers often leaves individuals physically drained, symbolizing the overwhelming power of divine revelation and the need for divine strength to endure and understand it. Persons / Places / Events 1. DanielA prophet and a man of God who is receiving a vision. Known for his faithfulness and wisdom, Daniel is deeply affected by the vision he receives. 2. The One with the Likeness of a ManThis figure is often interpreted as an angelic being, possibly Gabriel, who touches Daniel's lips to enable him to speak. 3. The VisionA divine revelation given to Daniel, which causes him great distress and leaves him without strength. 4. The TouchThe act of the angelic being touching Daniel's lips, symbolizing empowerment and the ability to communicate the message of God. 5. Anguish and StrengthDaniel's physical and emotional response to the overwhelming nature of the vision, highlighting human frailty in the presence of divine revelation. Teaching Points Divine EmpowermentGod equips those He calls. Just as Daniel's lips were touched, God provides the necessary strength and ability to fulfill His purposes. Human Frailty in Divine PresenceRecognize our limitations and the overwhelming nature of God's holiness. This should lead to humility and reliance on God's strength. The Role of AngelsAngels serve as messengers and ministers to God's people, providing support and strength in times of need. The Importance of Vision and RevelationGod communicates His plans and purposes through visions and revelations, which require discernment and courage to understand and share. Responding to God's CallLike Daniel, we may feel inadequate, but God provides what we need to respond to His call. Trust in His provision and step out in faith. Bible Study Questions 1. How does the experience of Daniel in this passage reflect our own feelings of inadequacy when faced with God's calling? 2. In what ways can we seek and recognize divine empowerment in our daily lives, similar to Daniel's experience? 3. How do the roles of angels in the Bible encourage us to understand God's provision and support in our spiritual journey? 4. What can we learn from Daniel's response to the vision about handling overwhelming situations in our lives? 5. How do the experiences of other prophets, like Isaiah and Jeremiah, enhance our understanding of Daniel 10:16 and its application to our lives today? Connections to Other Scriptures Isaiah 6:5-7Similar to Daniel, Isaiah experiences a vision and is touched on the lips by a seraphim, symbolizing purification and empowerment to speak God's message. Jeremiah 1:9God touches Jeremiah's mouth, signifying the divine appointment and empowerment to speak His words. Revelation 1:17John falls as though dead in the presence of a divine vision, similar to Daniel's reaction, showing the overwhelming nature of encountering the divine. People Belteshazzar, Cyrus, Daniel, Javan, MichaelPlaces Greece, Persia, Tigris River, UphazTopics Anguish, Appearance, Behold, Finger, Form, Helpless, Human, Likeness, Lips, Manner, Mouth, O, Open, Opened, Opening, Over-against, Overcome, Pains, Pangs, Power, Reason, Resembled, Result, Retain, Retained, Similitude, Sons, Sorrows, Spake, Speak, Spoke, Standing, Stood, Strength, Striking, Touched, Touching, VisionDictionary of Bible Themes Daniel 10:16 5164 lips 5194 touch 5290 defeat 5841 ecstasy Daniel 10:14-21 4112 angels, messengers Daniel 10:15-17 5136 body Daniel 10:15-19 6703 peace, divine OT Library November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11). "Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and … Rev. A. B. Simpson—Days of Heaven Upon Earth Daniel's Band "O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892 Elucidations. I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required … Tertullian—On Fasting. In Opposition to the Psychics Youthful Confessors 'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which … Alexander Maclaren—Expositions of Holy Scripture The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It. 1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly. … Teresa of Avila—The Life of St. Teresa of Jesus How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away. There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is, … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life A Sight of the Crowned Christ (Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Departed Saints Fellow Servants with those yet on Earth. "I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed … Andrew Lee et al—Sermons on Various Important Subjects The Doctrine of Satan. I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set … Rev. William Evans—The Great Doctrines of the Bible Annunciation to Zacharias of the Birth of John the Baptist. (at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple … J. W. McGarvey—The Four-Fold Gospel Of a Private Fast. That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our … Lewis Bayly—The Practice of Piety A Treatise of the Fear of God; SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus' Feet Anointed in the House of a Pharisee. (Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish … J. W. McGarvey—The Four-Fold Gospel Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. 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