Daniel 10:15
While he was speaking these words to me, I set my face toward the ground and became speechless.
While he was speaking these words to me
This phrase indicates a continuation of a divine encounter. The "he" refers to the angelic being who is delivering a message to Daniel. In the context of Daniel 10, this being is often understood to be Gabriel, who is known for delivering messages from God. The words spoken are of great significance, revealing divine plans and insights into spiritual warfare. The Hebrew root for "speaking" (דָּבַר, dabar) implies not just casual conversation but authoritative communication, often used in the context of God's word to His prophets. This highlights the gravity and divine authority of the message being delivered to Daniel.

I set my face toward the ground
This phrase describes Daniel's physical reaction to the overwhelming presence and message of the angelic being. The act of setting one's face toward the ground is a common biblical expression of humility, reverence, and submission. In the Hebrew context, bowing or lowering one's face is a sign of respect and acknowledgment of a higher authority. This posture reflects Daniel's recognition of the divine nature of the encounter and his own human limitations. It is reminiscent of other biblical figures who responded similarly in the presence of the divine, such as Moses at the burning bush (Exodus 3:6).

and became speechless
Daniel's speechlessness is a natural human response to the awe-inspiring and sometimes terrifying presence of the divine. The Hebrew root for "speechless" (נָדַם, nadam) conveys a sense of being struck dumb or silenced, often due to fear or overwhelming emotion. This reaction underscores the profound impact of the divine revelation on Daniel. In the broader scriptural context, being rendered speechless is a common response to divine encounters, as seen with Zechariah in the New Testament (Luke 1:20). It signifies the weight and seriousness of the message being received, as well as the human inability to fully comprehend or articulate the divine mysteries being revealed.

Persons / Places / Events
1. Daniel
A prophet and a man of God who is receiving a vision. Known for his unwavering faith and integrity, Daniel is deeply affected by the divine message he receives.

2. Heavenly Messenger
Although not named in this verse, the context suggests this is a divine being, possibly an angel, delivering a message to Daniel. This messenger is part of a larger vision that Daniel is experiencing.

3. Vision
The broader context of Daniel 10 involves a vision that Daniel receives, which is both awe-inspiring and overwhelming, leading to his speechlessness.

4. Babylon
The setting of Daniel's life and ministry. Although not directly mentioned in this verse, it is the backdrop for Daniel's experiences and visions.

5. Spiritual Realm
The events in this chapter highlight the interaction between the earthly and spiritual realms, as Daniel receives insight into spiritual warfare and divine plans.
Teaching Points
Reverence in God's Presence
Daniel's reaction of becoming speechless underscores the appropriate reverence and awe we should have in the presence of God. It reminds us of the holiness and majesty of God, which should lead us to humility and worship.

The Weight of Divine Revelation
The overwhelming nature of the vision Daniel receives teaches us about the seriousness and gravity of God's messages. We should approach Scripture and divine guidance with a heart ready to listen and respond.

Spiritual Preparedness
Daniel's experience encourages believers to be spiritually prepared for encounters with God. This involves regular prayer, study of Scripture, and a heart open to God's leading.

The Role of Angels
The presence of a heavenly messenger in this passage highlights the role of angels as God's messengers and servants, reminding us of the unseen spiritual realities at work in the world.
Bible Study Questions
1. How does Daniel's reaction to the vision challenge or inspire your own approach to encountering God's Word and presence?

2. In what ways can we cultivate a sense of reverence and awe in our daily walk with God, similar to Daniel's response?

3. How do the experiences of other biblical figures like Isaiah, Ezekiel, and John help us understand the human response to divine revelation?

4. What practical steps can you take to be spiritually prepared for God's guidance and revelation in your life?

5. How does understanding the role of angels and the spiritual realm impact your perspective on prayer and spiritual warfare?
Connections to Other Scriptures
Isaiah 6
Similar to Daniel's reaction, Isaiah also becomes overwhelmed and speechless in the presence of divine glory, highlighting the common human response to encountering the divine.

Ezekiel 3
Ezekiel experiences a similar reaction of being overwhelmed and speechless when receiving a vision from God, showing a pattern of prophetic encounters with the divine.

Revelation 1
The Apostle John falls down as though dead when he encounters the glorified Christ, illustrating the profound impact of divine revelation.
The Vision of the ChristH.T. Robjohns Daniel 10:1-12, 14-19
The Vision on the Banks of the HiddekelsWilliam M. Taylor, D.D.Daniel 10:1-21
Variety of Angelic ServiceJ.D. Davies Daniel 10:11-21
War in the Realm SupernaturalH.T. Robjohns Daniel 10:13, 20
People
Belteshazzar, Cyrus, Daniel, Javan, Michael
Places
Greece, Persia, Tigris River, Uphaz
Topics
Anything, Bowed, Dumb, Face, Ground, Kept, Mute, Silent, Speaketh, Speaking, Speechless, Spoken, Towards, Unable
Dictionary of Bible Themes
Daniel 10:15

     8336   reverence, and obedience

Daniel 10:14-21

     4112   angels, messengers

Daniel 10:15-17

     5136   body

Daniel 10:15-19

     6703   peace, divine OT

Library
November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11).
"Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Daniel's Band
"O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Elucidations.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required
Tertullian—On Fasting. In Opposition to the Psychics

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

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