Daniel 10:14
Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days."
Now I have come
This phrase signifies the arrival of a divine messenger, likely an angel, who has been sent by God. The Hebrew root for "come" is "בּוֹא" (bo), which often implies not just physical arrival but also the initiation of a significant event or revelation. In the context of Daniel, this arrival is not just a physical presence but a spiritual intervention, emphasizing God's active role in communicating with His people. The immediacy of "now" underscores the urgency and importance of the message being delivered.

to explain to you
The purpose of the angel's visit is to provide clarity and understanding. The Hebrew word for "explain" is "בִּין" (bin), which means to discern or understand. This highlights the compassionate nature of God, who desires His people to have insight into His plans. The act of explaining is not merely informational but transformational, intended to prepare Daniel and his people for future events.

what will happen
This phrase indicates a prophetic revelation. The Hebrew root "קָרָה" (qarah) suggests occurrences or events that are divinely orchestrated. In the biblical narrative, prophecy serves as a means for God to reveal His sovereign control over history. This assurance of divine orchestration provides comfort and hope, reminding believers that God is not surprised by future events but has already woven them into His divine plan.

to your people
The phrase "your people" refers specifically to the Israelites, God's chosen people. This personal address to Daniel emphasizes the covenant relationship between God and Israel. Historically, the Israelites have faced numerous trials, and this message serves as a reminder of God's ongoing commitment to them. It also underscores the communal aspect of God's revelations, which are often intended for the benefit and guidance of His people as a whole.

in the latter days
The term "latter days" is eschatological, pointing to the end times or a future period of fulfillment. The Hebrew phrase "אַחֲרִית הַיָּמִים" (acharit hayamim) is often used in prophetic literature to denote a time when God's ultimate purposes will be realized. This phrase invites believers to live with an eternal perspective, understanding that current struggles are temporary and that God's ultimate victory is assured.

for the vision
The word "vision" refers to a divine revelation or prophecy. The Hebrew "חָזוֹן" (chazon) implies a supernatural insight given by God. Visions in the Bible are not mere dreams but are authoritative messages from God that require attention and response. This particular vision is part of a larger narrative in Daniel, where God reveals His plans for the future, encouraging faith and perseverance.

concerns those days
This phrase ties the vision directly to the "latter days," emphasizing its relevance and importance. The Hebrew "יָמִים" (yamim) for "days" can refer to specific periods or epochs in God's timeline. By linking the vision to these days, the text assures the reader of its significance and the certainty of its fulfillment. It serves as a call to readiness and faithfulness, urging believers to trust in God's timing and sovereignty.

Persons / Places / Events
1. Daniel
A prophet and a key figure in the Old Testament, known for his faithfulness to God and his ability to interpret dreams and visions.

2. The Angelic Messenger
Likely Gabriel, who is sent by God to deliver messages and explain visions to Daniel.

3. The Vision
A prophetic revelation concerning the future of Israel and the "latter days."

4. The Latter Days
A term often used in biblical prophecy referring to the end times or a future period of significant events.

5. Israel
The people of God, central to the vision and its implications for the future.
Teaching Points
Understanding Prophecy
Recognize the importance of prophecy in understanding God's plan for the future. Prophecy is not just about predicting events but revealing God's sovereignty and purpose.

The Role of Angels
Acknowledge the role of angels as messengers of God who bring understanding and insight into divine plans. This reminds us of the spiritual realm's involvement in earthly affairs.

The Latter Days
Reflect on the significance of the "latter days" and how it calls believers to live with an eternal perspective, focusing on God's ultimate plan for redemption and restoration.

Faithfulness in Uncertainty
Like Daniel, remain faithful and prayerful even when faced with uncertainty about the future. Trust in God's timing and revelation.

Hope for Israel and the Church
Understand that God's promises to Israel are integral to His redemptive plan, and the church is grafted into these promises, offering hope for all believers.
Bible Study Questions
1. How does the role of the angelic messenger in Daniel 10:14 enhance our understanding of spiritual warfare and divine communication?

2. In what ways does the vision of the "latter days" in Daniel 10:14 connect with Jesus' teachings in Matthew 24 about the end times?

3. How can Daniel's response to the vision in Daniel 10 inspire us to remain faithful in our own times of uncertainty and waiting?

4. What practical steps can we take to live with an eternal perspective, as encouraged by the prophetic insights in Daniel 10:14?

5. How does understanding God's promises to Israel in the "latter days" influence our view of the church's role in God's redemptive plan?
Connections to Other Scriptures
Daniel 9
Provides context for Daniel's prayers and the seventy weeks prophecy, which also concerns the future of Israel.

Revelation 12
Offers a New Testament perspective on end-time events and the spiritual warfare involving God's people.

Isaiah 2
Discusses the "latter days" and the establishment of God's kingdom, providing a broader prophetic context.

Matthew 24
Jesus' discourse on the end times, which parallels the themes of Daniel's visions.

1 Thessalonians 4-5
Paul's teachings on the return of Christ and the events of the latter days.
The Vision of the ChristH.T. Robjohns Daniel 10:1-12, 14-19
The Vision on the Banks of the HiddekelsWilliam M. Taylor, D.D.Daniel 10:1-21
Variety of Angelic ServiceJ.D. Davies Daniel 10:11-21
War in the Realm SupernaturalH.T. Robjohns Daniel 10:13, 20
People
Belteshazzar, Cyrus, Daniel, Javan, Michael
Places
Greece, Persia, Tigris River, Uphaz
Topics
Befall, Cause, Concerns, Fate, Future, Later, Latter, Pertains, Understand, Understanding, Vision, Yet
Dictionary of Bible Themes
Daniel 10:14

     1424   predictions
     9130   future, the

Daniel 10:12-14

     7217   exile, in Babylon

Daniel 10:14-21

     4112   angels, messengers

Library
November 15. "Oh, Man of Desires" (Margin) (Dan. x. 11).
"Oh, man of desires" (margin) (Dan. x. 11). This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces. It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. Indifference is an unwholesome condition; indolence and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Daniel's Band
"O Daniel, a man greatly beloved."--Daniel 10:11. It did not do Daniel any harm to know that he was greatly beloved of God; or else he would not have received that information from heaven. Some people are always afraid that, if Christian people obtain full assurance, and receive a sweet sense of divine love, they will grow proud, and be carried away with conceit. Do not you have any such fear for other people, and especially do not be afraid of it for yourselves. I know of no greater blessing that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Elucidations.
I. (Greater licence, p. 104.) In this treatise, which is designed to justify the extremes of Montanistic fasts, Tertullian's genius often surprises us by his ingenuity. This is one of the instances where the forensic orator comes out, trying to outflank and turn the position of an antagonist who has gained an advantage. The fallacy is obvious. Kaye cites, in comparison, a passage [1125] from "The Apparel of Women," and another [1126] from "The Exhortation to Chastity." He remarks, "Were we required
Tertullian—On Fasting. In Opposition to the Psychics

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

A Sight of the Crowned Christ
(Revelation, Chapter i.) "Since mine eyes were fixed on Jesus, I've lost sight of all beside, So enchained my spirit's vision, Looking at the Crucified." "The Lord Christ passed my humble cot: I knew him, yet I knew him not; But as I oft had done before, I hurried through my narrow door To touch His garment's hem. "He drew me to a place apart From curious crowd and noisy mart; And as I sat there at His feet I caught the thrill of His heart-beat Beyond His garment's hem. "Rare was the bread He broke
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Departed Saints Fellow Servants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." That the saints do not remain insensible, while their bodies are in the dull, but become angels, * see and serve God and bear his messages, and minister to the heirs of salvation, hath been argued from several considerations, in the preceding discourse; but we chiefly depend on revelation. The text and several other scriptures, we conceive to be our purpose, and sufficient to establish our theory, and that the same is illustrated and confirmed
Andrew Lee et al—Sermons on Various Important Subjects

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus' Feet Anointed in the House of a Pharisee.
(Galilee.) ^C Luke VII. 36-50. ^c 36 And one of the Pharisees desired him that he would eat with him. [We learn from verse 40 that the Pharisee's name was Simon. Because the feast at Bethany was given in the house of Simon the leper, and because Jesus was anointed there also, some have been led to think that Luke is here describing this supper. See Matt. xxvi. 6-13; Mark xiv. 3-9; John xii. 1-8. But Simon the leper was not Simon the Pharisee. The name Simon was one of the most common among the Jewish
J. W. McGarvey—The Four-Fold Gospel

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

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