Colossians 3:5
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Put to death
The phrase "put to death" is translated from the Greek word "νεκρόω" (nekroō), which means to render something as dead or to deprive it of power. In the context of Colossians, Paul is urging believers to take decisive action against sin. This is not a passive suggestion but a call to actively and intentionally eliminate sinful behaviors and tendencies. The imagery of death signifies the seriousness and finality with which Christians are to treat sin, reflecting a complete break from the past life.

therefore
This word connects the current verse to the preceding passages, where Paul discusses the believer's new identity in Christ. "Therefore" serves as a bridge, indicating that because believers have been raised with Christ (Colossians 3:1), they are to live in a manner consistent with their new life. It emphasizes the logical and moral imperative to live out the implications of their faith.

the components of your earthly nature
This phrase refers to the aspects of human life that are contrary to God's will. The Greek term "μέλη" (melē) is used here, which can mean "members" or "parts." Paul is metaphorically speaking about the sinful inclinations and behaviors that are part of the old self. The "earthly nature" contrasts with the heavenly focus believers are called to have, highlighting the tension between the flesh and the spirit.

sexual immorality
The Greek word "πορνεία" (porneia) is used here, encompassing a wide range of illicit sexual activities. In the Greco-Roman world, sexual immorality was rampant, and Paul is calling the Colossians to a higher standard of purity. This term underscores the need for believers to honor God with their bodies, reflecting the sanctity of the marriage covenant and the call to holiness.

impurity
"Impurity" is translated from the Greek word "ἀκαθαρσία" (akatharsia), which refers to moral uncleanness in thought, word, or deed. It goes beyond physical acts to include the internal attitudes and thoughts that defile a person. This highlights the comprehensive nature of holiness that God requires, extending to the innermost parts of a believer's life.

lust
The term "πάθος" (pathos) in Greek refers to uncontrolled desires or passions. In this context, it is often associated with sexual desires that are not in line with God's design. Paul is warning against allowing such passions to dominate one's life, as they can lead to destructive behaviors and distance from God.

evil desires
"Evil desires" is translated from the Greek "ἐπιθυμία κακή" (epithymia kakē), which refers to cravings or longings that are inherently sinful. These desires are contrary to the will of God and often lead to actions that are harmful to oneself and others. Paul is urging believers to align their desires with God's will, seeking what is good and righteous.

and greed
The Greek word "πλεονεξία" (pleonexia) is used here, meaning an insatiable desire for more, often at the expense of others. Greed is seen as a form of idolatry because it places material possessions or wealth above God. In a culture that often equates success with accumulation, Paul calls believers to find contentment in Christ alone.

which is idolatry
Idolatry, in this context, is the elevation of anything above God in one's life. The Greek word "εἰδωλολατρία" (eidōlolatria) is used, which traditionally referred to the worship of physical idols. Paul expands this definition to include any desire or pursuit that takes precedence over God. This serves as a sobering reminder that idolatry is not just about physical idols but can be any misplaced priority or affection.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Colossians, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. Colossae
An ancient city in Asia Minor (modern-day Turkey) where the recipients of this letter resided. The church in Colossae was a young Christian community facing various doctrinal challenges.

3. The Colossian Church
The group of believers in Colossae to whom Paul addressed this letter, providing guidance and correction in their spiritual journey.
Teaching Points
Understanding Put to Death
The Greek word used here, (nekrosate), implies a decisive and active effort to eradicate sinful behaviors. It is not a passive suggestion but a command to take serious action against sin.

Identifying Idolatry
Greed is equated with idolatry in this verse. This teaches us that anything we prioritize over God, including material desires, can become an idol in our lives.

The Call to Holiness
As believers, we are called to live a life that reflects our new identity in Christ. This involves a conscious effort to reject our earthly nature and embrace spiritual virtues.

The Role of the Holy Spirit
While we are commanded to put to death sinful behaviors, it is through the power of the Holy Spirit that we can truly overcome these tendencies.

Community Accountability
Engaging with a community of believers can provide support and accountability as we strive to live according to God's standards.
Bible Study Questions
1. What does it mean to "put to death" the components of your earthly nature, and how can you actively apply this in your daily life?

2. How does understanding greed as idolatry change your perspective on material possessions and desires?

3. In what ways can you rely on the Holy Spirit to help you overcome the sinful behaviors listed in Colossians 3:5?

4. How can the teachings in Romans 8:13 and Galatians 5:19-21 further illuminate the message of Colossians 3:5?

5. What practical steps can you take within your church community to encourage one another in living out the call to holiness described in this passage?
Connections to Other Scriptures
Romans 8:13
This verse also speaks about putting to death the deeds of the body through the Spirit, emphasizing the need for spiritual transformation.

Galatians 5:19-21
Lists the works of the flesh, similar to those mentioned in Colossians 3:5, and contrasts them with the fruit of the Spirit.

Ephesians 5:3-5
Warns against immorality, impurity, and greed, highlighting that such behaviors are not fitting for God's holy people.
Colossians Iii. 7-MaySt. Chrysostom Colossians 3:5
Sins of the Flesh and the Sin of CovetousnessE.S. Prout Colossians 3:5-7
The Duty of Mortifying the Old ManT. Croskery Colossians 3:5-7
AngerH. W. Beecher.Colossians 3:5-9
Blasphemy, its NatureJ. Daille.Colossians 3:5-9
Control of TemperW. Baxendale.Colossians 3:5-9
Conversion and the Old NatureH. W. Beecher.Colossians 3:5-9
Corruptions Overcome by GraceC. H. Spurgeon.Colossians 3:5-9
Corruptions Overcome GraduallyC. H. Spurgeon.Colossians 3:5-9
CovetousnessW. Arnot, D. D.Colossians 3:5-9
CovetousnessEdgar A. Poe.Colossians 3:5-9
Covetousness is IdolatryColossians 3:5-9
Denying TheColossians 3:5-9
Dissuasives from EvilBishop Davenant.Colossians 3:5-9
Effects of DisobedienceE. Foster.Colossians 3:5-9
Filthy ConversationJ. Daille.Colossians 3:5-9
Gold in the HeartColossians 3:5-9
MaliceJ. Daille.Colossians 3:5-9
Mortifying the FleshT. Hamilton, D. D.Colossians 3:5-9
Purity of ConversationChristian, BostonColossians 3:5-9
Slander Cannot be RecalledW. Baxendale.Colossians 3:5-9
Slaying SelfA. Maclaren, D. D.Colossians 3:5-9
The Believer's View of Past SinBishop Meade.Colossians 3:5-9
The Children of DisobedienceJ. Parker, D. D.Colossians 3:5-9
The Evil SpeakerJ. Daille.Colossians 3:5-9
The Evils of Bad TemperJ. Daille.Colossians 3:5-9
The Flesh to be CrucifiedColossians 3:5-9
The Idolatry of CovetousnessC. S. Robinson, D. D.Colossians 3:5-9
The Mortification of the Sinful Principle in ManG. Barlow.Colossians 3:5-9
The Wrath of GodJonathan Edwards.Colossians 3:5-9
The Wrath of God a Present ThingJ. Spence, D. D.Colossians 3:5-9
Death to EvilU.R. Thomas Colossians 3:5-11
Dying Before RisingR. Finlayson Colossians 3:5-11
Mortification After DeathR.M. Edgar Colossians 3:5-11
People
Christians, Colossians, Paul, Timothy
Places
Colossae
Topics
Affection, Amounts, Belongs, Bodies, Body, Concupiscence, Consider, Covetousness, Dead, Death, Depraved, Desire, Desires, Earthly, Earthward, Envy, Evil, Flesh, Form, Fornication, Gods, Greed, Idolatry, Immorality, Impurity, Inclinations, Inordinate, Lewdness, Lust, Members, Mortify, Nature, Passion, Passions, Sensual, Sexual, Strange, Unbridled, Unclean, Uncleanness, Unholy, Vile, Whatever, Whoredom, Worship, Wrong
Dictionary of Bible Themes
Colossians 3:5

     2414   cross, centrality
     5735   sexuality
     5769   behaviour
     5792   appetite
     5832   desire
     5866   gluttony
     5871   greed, response to
     5907   miserliness
     6030   sin, avoidance
     6135   coveting, and sin
     6187   immorality
     6201   imperfection, and God's purposes
     6243   adultery, spiritual
     6744   sanctification
     7908   baptism, significance
     8299   love, in relationships
     8326   purity, moral and spiritual
     8349   spiritual growth, means of
     8451   mortification
     8475   self-denial
     8476   self-discipline
     8484   spiritual warfare, enemies
     8770   idolatry, in NT
     8777   lust
     8786   opposition, to sin and evil
     8821   self-indulgence

Colossians 3:1-5

     6214   participation, in Christ

Colossians 3:1-17

     3254   Holy Spirit, fruit of

Colossians 3:4-5

     2565   Christ, second coming

Colossians 3:5-6

     5790   anger, divine
     5909   motives, importance
     6025   sin, and God's character
     6166   flesh, sinful nature
     6188   immorality, sexual
     6237   sexual sin, nature of
     8245   ethics, incentives

Colossians 3:5-7

     8438   giving, of time

Colossians 3:5-10

     4030   world, behaviour in
     8255   fruit, spiritual
     8273   holiness, ethical aspects
     8443   growth
     8466   reformation

Colossians 3:5-12

     8311   morality, and redemption

Colossians 3:5-14

     5441   philosophy

Library
The Peace of God
Baltimore, U.S., 1874. Westminster Abbey. November 8, 1874. Colossians. iii 15. "Let the peace of God rule in your hearts." The peace of God. That is what the priest will invoke for you all, when you leave this abbey. Do you know what it is? Whether you do or not, let me tell you in a few words, what I seem to myself to have learned concerning that peace. What it is? how we can obtain it? and why so many do not obtain it, and are, therefore, not at peace? It is worth while to do so. For
Charles Kingsley—All Saints' Day and Other Sermons

May 5. "If Ye Then be Risen" (Col. Iii. 1).
"If ye then be risen" (Col. iii. 1). God is waiting this morning to mark the opening hours for every ready and willing heart with a touch of life and power that will lift our lives to higher pleasures and offer to our vision grander horizons of hope and holy service. We shall not need to seek far to discover our risen Lord. He was in advance even of the earliest seeker that Easter morning, and He will be waiting for us before the break of day with His glad "All Hail," if we have only eyes to see
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 17. "Your Life is Hid" (Col. Iii. 3).
"Your life is hid" (Col. iii. 3). Some Christians loom up in larger proportion than is becoming. They can tell, and others can tell, how many souls they bring to Christ. Their labor seems to crystallize and become its own memorial. Others again seem to blend so wholly with other workers that their own individuality can scarcely be traced. And yet, after all, this is the most Christ-like ministry of all, for the Master Himself does not even appear in the work of the church except as her hidden Life
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 18. "For Ye are Dead" (Col. Iii. 3).
"For ye are dead" (Col. iii. 3). Now, this definite, absolute and final putting off of ourselves in an act of death, is something we cannot do ourselves. It is not self-mortifying, but it is dying with Christ. There is nothing can do it but the Cross of Christ and the Spirit of God. The church is full of half dead people who have been trying, like poor Nero, to slay themselves for years, and have not had the courage to strike the fatal blow. Oh, if they would just put themselves at Jesus' feet, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fifth Sunday after Epiphany
Text: Colossians 3, 12-17. 12 Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; 13 forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the Word
Martin Luther—Epistle Sermons, Vol. II

Easter Wednesday Also Suited to Easter Tuesday.
Text: Colossians 3, 1-7. 1 If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory. 5 Put to death therefore your members which are upon the earth; fornication, uncleanness, passion,
Martin Luther—Epistle Sermons, Vol. II

Risen with Christ
'If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2. Set your affection on things above, not on things on the earth. 3. For ye are dead, and your life is hid with Christ in God. 4. When Christ, who is our life, shall appear, then shall ye also appear with Him in glory. 5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Alexander Maclaren—Expositions of Holy Scripture

The Christian Training of Children.
TEXT: COL. iii. 21. MY devout hearers! Christian families, founded on the holy bond of marriage, are appointed, in the divine order of things, to be the nurseries of the future generation. It is there that the young souls who are to be our successors in cultivating the vineyard of God are to be trained and developed; it is there the process is to begin of restraining and cleansing away the corruption inherent in them as the children of sinful men; there that their earliest longings after fellowship
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Unity and Peace.
Preached February 9, 1851. UNITY AND PEACE. "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."--Colossians iii. 15. There is something in these words that might surprise us. It might surprise us to find that peace is urged on us as a duty. There can be no duty except where there is a matter of obedience; and it might seem to us that peace is a something over which we have no power. It is a privilege to have peace, but it would appear
Frederick W. Robertson—Sermons Preached at Brighton

Christ is All
Observe in this chapter that he begins by reminding the saints of their having risen with Christ. If they indeed have risen with him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. He then goes on to declare that the believer's life is in Christ, "for ye are dead, and your life is hid with Christ in God." He infers holiness from this also. Shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cups Running Over
Brokenness, however, is but the beginning of Revival. Revival itself is being absolutely filled to overflowing with the Holy Spirit, and that is victorious living. If we were asked this moment if we were filled with the Holy Spirit, how many of us would dare to answer "yes"? Revival is when we can say "yes" at any moment of the day. It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. All we have to do is to present our empty, broken self
Roy Hession and Revel Hession—The Calvary Road

What have I to do with Idols?
MUCH is said in reproof of Ephraim by the prophet Hosea. All the wicked dealings and defilement of Ephraim is uncovered--and the Lord said: "I will be unto Ephraim as a lion." Again Jehovah said: "Ephraim is like a cake not turned." "Ephraim is like a silly dove without heart." "Ephraim hath made many altars to sin." "Ephraim is joined to idols, let him alone." But all reproof and chastisement did not bring Ephraim back. Nothing seemed to be able to draw Ephraim's heart away from the idols. At the
Arno Gaebelein—The Lord of Glory

Christ Our Life.
Colossians 3:4.--Christ who is our life. One question that rises in every mind is this: "How can I live that life of perfect trust in God?" Many do not know the right answer, or the full answer. It is this: "Christ must live it in me." That is what He became man for; as a man to live a life of trust in God, and so to show to us how we ought to live. When He had done that upon earth, He went to heaven, that He might do more than show us, might give us, and live in us that life of trust. It is as we
Andrew Murray—The Master's Indwelling

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we
Dwight L. Moody—The Way to God and How to Find It

But, after that He had Made Mention of These Evils...
30. But, after that he had made mention of these evils, he added and said, "On account of which cometh the wrath of God on the sons of unbelief." [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" [1924]
St. Augustine—On Continence

"But Now do Ye Also," Saith He, "Put Down All...
31. "But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. But what is it, that it is not enough for him to say, "Do ye put down all," but that he added the conjunction and said, "ye also?" save that lest they should not think that they did those evils and lived in them with impunity on this account, because their faith set them free from wrath, which cometh upon the sons of unbelief, doing these things, and living in them without faith. Do
St. Augustine—On Continence

Epistle xxxiii. To Dominicus.
To Dominicus. Gregory to Dominicus, Bishop of Carthage. The letter of your Holiness, which we received at the hands of the bearer of these presents, so expressed priestly moderation as to soothe us, in a manner, with the bodily presence of its author. Nor indeed does infrequency of communication cause any harm where the affection of love remains uninterrupted in one's mind. Great, moreover, is the power of charity, beloved brother, which binds hearts one to another in mutual affection with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Servants and Masters are to be Admonished.
(Admonition 6). Differently to be admonished are servants and masters. Servants, to wit, that they ever keep in view the humility of their condition; but masters, that they lose not recollection of their nature, in which they are constituted on an equality with servants. Servants are to be admonished that they despise not their masters, lest they offend God, if by behaving themselves proudly they gainsay His ordinance: masters, too, are to be admonished, that they are proud against God with respect
Leo the Great—Writings of Leo the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

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