Amos 8:4
Hear this, you who trample the needy, who do away with the poor of the land,
Hear this
The phrase "Hear this" is a call to attention, a divine imperative that demands the audience's focus. In Hebrew, the word "hear" is "שְׁמַע" (shema), which implies not just listening but also understanding and obeying. This echoes the Shema in Deuteronomy 6:4, a central declaration of faith in Judaism. The call to "hear" is a reminder of the covenant relationship between God and His people, where hearing is linked to obedience and faithfulness.

you who trample the needy
The word "trample" suggests a violent, oppressive action. In Hebrew, "trample" can be linked to "דָּלַק" (dalak), meaning to pursue or chase. This imagery conveys not just physical oppression but a relentless pursuit of exploitation. The "needy" refers to those who are economically disadvantaged, often marginalized in society. Historically, Israel was called to care for the poor and vulnerable (Deuteronomy 15:11), and this indictment highlights a failure to uphold God's justice and mercy.

who do away with the poor of the land
The phrase "do away with" indicates a removal or destruction. In Hebrew, this can be associated with "שָׁבַת" (shavat), meaning to cease or rest, but in this context, it implies causing the poor to cease from the land, either through death or displacement. The "poor of the land" refers to those who are not just economically poor but also socially powerless. This reflects a broader societal injustice where the wealthy and powerful exploit the vulnerable, contrary to the biblical mandate to protect and uplift the poor (Proverbs 31:8-9).

Persons / Places / Events
1. Amos
A prophet from Tekoa, a small town in Judah, who was called by God to deliver messages of judgment to the Northern Kingdom of Israel. Amos was a shepherd and a fig tree farmer, emphasizing his humble origins and the divine nature of his calling.

2. Northern Kingdom of Israel
The primary audience of Amos's prophecies. During Amos's time, Israel was experiencing economic prosperity but was spiritually and morally corrupt.

3. The Needy and the Poor
The marginalized and oppressed individuals in Israelite society who were being exploited by the wealthy and powerful. Amos's message highlights God's concern for social justice and the well-being of these individuals.

4. The Wealthy and Powerful
The societal elite in Israel who were exploiting the poor for their gain. Amos's prophecy condemns their actions and warns of impending judgment.

5. Judgment
The event Amos prophesies as a consequence of Israel's social injustices and spiritual unfaithfulness. This judgment would come in the form of national calamity and exile.
Teaching Points
God's Concern for Justice
God is deeply concerned with how society treats its most vulnerable members. True faith is demonstrated through justice and compassion.

The Danger of Complacency
Prosperity can lead to spiritual complacency and moral decay. Believers must remain vigilant in their commitment to God's standards.

The Call to Repentance
Amos's message is a call to repentance. Believers should examine their lives for areas where they may be complicit in injustice and seek God's forgiveness and guidance.

The Role of the Church
The church is called to be a voice for the voiceless and to advocate for justice and righteousness in society.

Eternal Consequences
Ignoring God's call for justice can lead to severe consequences, both in this life and the next. Believers are encouraged to live in a way that honors God and reflects His heart for justice.
Bible Study Questions
1. How does Amos 8:4 challenge our understanding of justice and righteousness in today's society?

2. In what ways can we, as individuals and as a church, actively support and uplift the needy and poor in our communities?

3. Reflect on a time when you may have been complacent in your faith. How can Amos's message inspire you to renew your commitment to God's standards?

4. How do the themes of justice and mercy in Amos 8:4 connect with the teachings of Jesus in the New Testament?

5. What practical steps can you take this week to ensure that your actions align with God's call for justice and compassion as seen in Amos 8:4?
Connections to Other Scriptures
Micah 6:8
This verse emphasizes the importance of acting justly, loving mercy, and walking humbly with God, which aligns with Amos's call for social justice.

Isaiah 58:6-7
These verses discuss true fasting and worship, which involve caring for the oppressed and needy, echoing Amos's message against superficial religiosity and social injustice.

James 5:1-6
James warns the rich about the consequences of exploiting the poor, similar to Amos's message to the wealthy in Israel.
CovetousnessJ.R. Thomson Amos 8:4-6
AvariceHomilistAmos 8:4-10
AvariceD. Thomas Amos 8:4-10
People
Amos, Dan, Ephah, Jacob
Places
Bethel, Egypt, Nile River
Topics
Bring, Cause, Cease, Crushing, Desire, Destroy, Ear, Fail, Humble, Needy, O, Pant, Poor, Purpose, Swallow, Swallowing, Trample
Dictionary of Bible Themes
Amos 8:4

     8791   oppression, nature of

Amos 8:4-6

     4542   wheat
     5004   human race, and sin
     5407   merchants
     5480   protection
     5587   trade
     5614   weights and measures, laws

Amos 8:4-7

     5350   injustice, hated by God
     5870   greed, condemnation

Amos 8:4-8

     5512   scales and balances
     8716   dishonesty, examples

Amos 8:4-10

     5541   society, negative

Amos 8:4-14

     8807   profanity

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Scriptural Predictions of an Apostasy.
Who has not wondered, as they read of the Savior's and the apostles' warnings of "false teachers," grievous wolves, delusive powers, and deceptive lights, what it all could mean? These things certainly are not without meaning. Jesus says, "And many false prophets shall rise, and shall deceive many. And because iniquity shall abound the love of many shall wax cold. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
Charles Ebert Orr—The Gospel Day

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

This Doctrine Confirmed by Proofs from Scripture.
1. Some imagine that God elects or reprobates according to a foreknowledge of merit. Others make it a charge against God that he elects some and passes by others. Both refuted, 1. By invincible arguments; 2. By the testimony of Augustine. 2. Who are elected, when, in whom, to what, for what reason. 3. The reason is the good pleasure of God, which so reigns in election that no works, either past or future, are taken into consideration. This proved by notable declarations of one Savior and passages
John Calvin—The Institutes of the Christian Religion

Of the Incapacity of an Unregenerate Person for Relishing the Enjoyments of the Heavenly World.
John iii. 3. John iii. 3. --Except a man be born again, he can not see the kingdom of God. IN order to demonstrate the necessity of regeneration, of which I would fain convince not only your understandings, but your consciences, I am now proving to you, that without it, it is impossible to enter into the kingdom of God; and how weighty a consideration that is I am afterwards to represent. That it is thus impossible, the words in the text do indeed sufficiently prove: but for the further illustration
Philip Doddridge—Practical Discourses on Regeneration

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