Amos 8:5
asking, "When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.
When will the New Moon be over
The New Moon was a significant time in the Hebrew calendar, marking the beginning of a new month and often associated with religious observance and rest (Numbers 28:11-15). The Hebrew word for "New Moon" is "chodesh," which signifies renewal. In this context, the merchants' impatience for the New Moon to end reveals their disregard for spiritual observance in favor of economic gain. This attitude reflects a heart that prioritizes material wealth over spiritual devotion, a theme that resonates throughout the prophetic literature as a call to genuine worship and integrity.

that we may sell grain?
Selling grain was a common economic activity in ancient Israel, essential for sustenance and trade. The Hebrew word for "sell" is "makar," which can also imply betrayal or giving away something valuable. This dual meaning underscores the merchants' willingness to compromise ethical standards for profit. Grain, a staple of life, becomes a symbol of sustenance corrupted by greed. The prophets often condemned such practices, urging a return to justice and righteousness in economic dealings (Micah 6:10-11).

And the Sabbath
The Sabbath, or "Shabbat" in Hebrew, is a day of rest and worship, instituted by God as a covenant sign between Him and Israel (Exodus 31:13). It is a time to cease from labor and focus on spiritual renewal. The merchants' eagerness for the Sabbath to end highlights their neglect of this sacred time, prioritizing commerce over covenant. This attitude reflects a broader societal issue where economic pursuits overshadow spiritual commitments, a recurring theme in the prophetic critique of Israel's unfaithfulness.

that we may open the grain markets
Opening the grain markets signifies the resumption of business activities. The phrase suggests a preoccupation with commerce, even during times meant for rest and reflection. The Hebrew context implies a readiness to exploit opportunities for profit, often at the expense of ethical considerations. This behavior contrasts with the biblical call to fair and just economic practices, emphasizing the need for integrity in all aspects of life (Proverbs 11:1).

to reduce the ephah
The ephah was a unit of measure for dry goods, roughly equivalent to a bushel. Reducing the ephah indicates dishonest practices, such as giving less product than what is paid for. This deceitful behavior is condemned in the Law, which calls for honest weights and measures (Leviticus 19:35-36). The prophets, including Amos, denounce such exploitation, calling for a return to justice and equity in economic transactions.

and enlarge the shekel
The shekel was a standard unit of weight and currency. Enlarging the shekel implies inflating its value, thereby cheating customers. This practice reflects a broader theme of economic injustice prevalent in Israel, where the powerful exploit the vulnerable. The prophetic literature consistently calls for repentance and a return to God's standards of justice, emphasizing that true worship is inseparable from ethical living (Isaiah 1:16-17).

and cheat with dishonest scales?
Dishonest scales symbolize corruption and deceit in business. The Hebrew word for "cheat" is "ashaq," meaning to oppress or defraud. This imagery is powerful, as scales were a common tool in trade, representing fairness and balance. The prophets, including Amos, use this metaphor to highlight the moral decay in society, urging a return to righteousness and integrity. The call to justice is a central theme in the biblical narrative, reflecting God's character and His desire for His people to reflect His holiness in all areas of life (Proverbs 20:23).

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, called by God to deliver a message of judgment to the northern kingdom of Israel. His prophecies often focus on social justice and the need for true worship.

2. Israel
The northern kingdom, which during Amos's time was experiencing economic prosperity but also moral and spiritual decay. The people were neglecting God's laws and exploiting the poor.

3. New Moon and Sabbath
These were sacred times in Israel's religious calendar. The New Moon marked the beginning of the month, and the Sabbath was a weekly day of rest. Both were intended for worship and rest, not commerce.

4. Dishonest Scales
A metaphor for economic injustice. Merchants were using deceitful practices to exploit buyers, which was against God's laws for fair trade.

5. Ephah and Shekel
Units of measurement for grain and money, respectively. Reducing the ephah and enlarging the shekel refers to manipulating measurements to cheat customers.
Teaching Points
The Importance of True Worship
Worship is not just about rituals but about aligning our lives with God's values, including justice and honesty.

Economic Integrity
God cares about how we conduct our business. We are called to be honest and fair in all our dealings.

Social Justice
The exploitation of the poor and vulnerable is a serious offense to God. We must advocate for and practice justice in our communities.

Sabbath Rest and Priorities
The Sabbath is a gift for rest and reflection, not an opportunity for profit. We should prioritize spiritual growth over material gain.

Repentance and Change
Recognizing our own tendencies toward greed or dishonesty is the first step toward repentance and transformation.
Bible Study Questions
1. How does the attitude of the merchants in Amos 8:5 reflect a misunderstanding of the purpose of the New Moon and Sabbath?

2. In what ways can we ensure that our business practices align with biblical principles of honesty and fairness?

3. How can we apply the principles of social justice found in Amos to our modern context?

4. What are some practical ways to honor the Sabbath in today's fast-paced world?

5. How can we guard against the temptation to prioritize material gain over spiritual growth and integrity?
Connections to Other Scriptures
Leviticus 19:35-36
This passage commands fair measurements and honest scales, highlighting God's desire for justice and integrity in commerce.

Isaiah 1:13-17
Isaiah condemns empty religious rituals and calls for justice and righteousness, similar to Amos's message.

Micah 6:10-12
Micah also speaks against dishonest scales and deceitful practices, emphasizing God's disdain for economic exploitation.
Honouring the Lord's DayJohn N. Norton.Amos 8:5
CovetousnessJ.R. Thomson Amos 8:4-6
AvariceHomilistAmos 8:4-10
AvariceD. Thomas Amos 8:4-10
People
Amos, Dan, Ephah, Jacob
Places
Bethel, Egypt, Nile River
Topics
Balances, Bigger, Boosting, Bushel, Cheat, Cheating, Corn, Deal, Dealing, Deceit, Deceitfully, Dishonest, Ended, Ephah, Falsely, Falsifying, Fields, Forth, Grain, Ground, Large, Making, Market, Measure, Moon, Offer, Open, Pass, Perversely, Price, Produce, Pure, Sabbath, Sale, Saying, Scales, Sell, Shekel, Skimping, Smaller, Trade, Trading, Wheat
Dictionary of Bible Themes
Amos 8:5

     4951   month
     5253   cheating
     5318   fraud
     5402   market
     5555   stealing
     5818   contempt
     7398   New Moon festival
     7429   Sabbath, in OT
     8711   covenant breakers
     8715   dishonesty, and God

Amos 8:4-6

     4542   wheat
     5407   merchants
     5587   trade

Amos 8:4-7

     5350   injustice, hated by God
     5870   greed, condemnation

Amos 8:4-8

     5512   scales and balances
     8716   dishonesty, examples

Amos 8:4-10

     5541   society, negative

Amos 8:4-14

     8807   profanity

Amos 8:5-6

     4363   silver
     5242   buying and selling
     6134   coveting, prohibition

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Scriptural Predictions of an Apostasy.
Who has not wondered, as they read of the Savior's and the apostles' warnings of "false teachers," grievous wolves, delusive powers, and deceptive lights, what it all could mean? These things certainly are not without meaning. Jesus says, "And many false prophets shall rise, and shall deceive many. And because iniquity shall abound the love of many shall wax cold. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
Charles Ebert Orr—The Gospel Day

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

This Doctrine Confirmed by Proofs from Scripture.
1. Some imagine that God elects or reprobates according to a foreknowledge of merit. Others make it a charge against God that he elects some and passes by others. Both refuted, 1. By invincible arguments; 2. By the testimony of Augustine. 2. Who are elected, when, in whom, to what, for what reason. 3. The reason is the good pleasure of God, which so reigns in election that no works, either past or future, are taken into consideration. This proved by notable declarations of one Savior and passages
John Calvin—The Institutes of the Christian Religion

Of the Incapacity of an Unregenerate Person for Relishing the Enjoyments of the Heavenly World.
John iii. 3. John iii. 3. --Except a man be born again, he can not see the kingdom of God. IN order to demonstrate the necessity of regeneration, of which I would fain convince not only your understandings, but your consciences, I am now proving to you, that without it, it is impossible to enter into the kingdom of God; and how weighty a consideration that is I am afterwards to represent. That it is thus impossible, the words in the text do indeed sufficiently prove: but for the further illustration
Philip Doddridge—Practical Discourses on Regeneration

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