Amos 8:11
Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land--not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD.
Behold
The Hebrew word for "behold" is "הִנֵּה" (hinneh), which serves as an attention-grabbing term, urging the listener to pay close attention to the forthcoming message. In the prophetic literature, "behold" often introduces a significant divine revelation or judgment. It is a call to awareness, emphasizing the seriousness and certainty of God's pronouncement.

the days are coming
This phrase is a prophetic formula indicating an imminent future event. It suggests a certainty and inevitability about what God is about to do. In the context of Amos, it points to a time of divine intervention and judgment. Historically, this would resonate with the Israelites who were familiar with the cycles of judgment and redemption in their history.

declares the Lord GOD
The phrase "declares the Lord GOD" underscores the authority and sovereignty of the message. The Hebrew "אֲדֹנָי יְהוִה" (Adonai Yahweh) combines the titles of Lord and God, emphasizing His supreme power and covenantal relationship with Israel. This declaration is not merely a prediction but a divine decree that will surely come to pass.

when I will send a famine on the land
The concept of famine in the ancient Near East was a dire threat, often seen as a direct consequence of divine displeasure. The Hebrew word for famine, "רָעָב" (ra'av), typically refers to a scarcity of food. However, this famine is metaphorical, indicating a deeper spiritual crisis. The land, representing the people of Israel, will experience a profound lack of spiritual nourishment.

not a famine of bread or a thirst for water
This clarifies the nature of the famine, distinguishing it from physical hunger and thirst. Bread and water are basic necessities for physical survival, and their absence would be catastrophic. By specifying that this is not a physical famine, the text highlights the severity of the spiritual deprivation that is to come.

but a famine of hearing the words of the LORD
The Hebrew word for "hearing," "שְׁמֹעַ" (shemoa), implies not just listening but understanding and obeying. The "words of the LORD" refer to divine revelation, guidance, and instruction. This famine signifies a withdrawal of God's communication, a silence that would leave the people without direction or hope. In a historical context, this would be devastating for a people whose identity and survival were tied to their covenant relationship with God. Theologically, it serves as a warning of the consequences of persistent disobedience and rejection of God's word.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, called by God to deliver messages to the northern kingdom of Israel. His prophecies often focused on social justice and divine judgment.

2. Israel
The northern kingdom, which was experiencing prosperity but also moral and spiritual decay. Amos directed his prophecies towards their injustices and idolatry.

3. The Lord GOD
The sovereign deity of Israel, who speaks through Amos to warn of impending judgment due to the people's disobedience and neglect of His word.

4. Famine
Typically understood as a severe shortage of food, but in this context, it symbolizes a lack of spiritual nourishment and guidance from God.

5. Hearing the Words of the LORD
Refers to the reception and understanding of God's messages, which were delivered through His prophets.
Teaching Points
Spiritual Hunger
Just as physical hunger drives us to seek food, spiritual hunger should drive us to seek God's word. We must prioritize spiritual nourishment in our lives.

Consequences of Neglect
Ignoring God's word leads to spiritual famine. We must be diligent in studying and applying Scripture to avoid spiritual drought.

Value of Prophetic Voice
The absence of God's word is a severe judgment. We should cherish and heed the teachings of Scripture and those who faithfully proclaim it.

Active Listening
Hearing God's word requires more than passive listening; it demands active engagement and obedience.

Preparation for Spiritual Famine
In times of spiritual abundance, we should store up God's word in our hearts to withstand future challenges.
Bible Study Questions
1. How does the concept of a spiritual famine challenge your current approach to Bible study and prayer?

2. In what ways can you ensure that you are actively "hearing" the words of the LORD in your daily life?

3. Reflect on a time when you felt spiritually dry. How did you seek to remedy that situation, and what role did Scripture play?

4. How can the church community help prevent a spiritual famine among its members?

5. What steps can you take to prepare for potential spiritual challenges, ensuring you remain rooted in God's word?
Connections to Other Scriptures
Deuteronomy 8:3
This verse emphasizes that man does not live by bread alone but by every word that comes from the mouth of the LORD, highlighting the importance of spiritual sustenance.

1 Samuel 3:1
Describes a time when the word of the LORD was rare, paralleling the spiritual famine Amos prophesies.

Psalm 74:9
Laments the absence of prophetic vision, similar to the famine of hearing God's words in Amos.

Matthew 4:4
Jesus quotes Deuteronomy 8:3, reinforcing the necessity of God's word for true life.

2 Timothy 4:3-4
Warns of a time when people will turn away from sound doctrine, akin to the spiritual famine Amos describes.
FamineWilliam Jay.Amos 8:11
Famine of the Word of GodJ.R. Thomson Amos 8:11
Religious SincerityHomilistAmos 8:11
Soul FamineHomilistAmos 8:11
Spiritual FamineJ. Parker, D. D.Amos 8:11
Spiritual FamineHugh Stowell, M. A.Amos 8:11
Spiritual FamineT. S. H. Tyng, D. D.Amos 8:11
The Dreadful Consequences of Spiritual FamineEssex RemembrancerAmos 8:11
The Uses of AdversityBishop Lightfoot.Amos 8:11
The Word of the LordR. W. Forrest, M. A.Amos 8:11
The Worst StarvationJ. R. Miller.Amos 8:11
Soul FamineD. Thomas Amos 8:11-13
People
Amos, Dan, Ephah, Jacob
Places
Bethel, Egypt, Nile River
Topics
Affirmation, Behold, Bread, Declares, Desire, Famine, Hearing, Rather, Says, Sovereign, Thirst
Dictionary of Bible Themes
Amos 8:11

     4817   drought, spiritual
     5341   hunger
     5450   poverty, spiritual
     8656   longing for God

Amos 8:4-14

     8807   profanity

Amos 8:11-12

     1690   word of God
     4824   famine, spiritual

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Scriptural Predictions of an Apostasy.
Who has not wondered, as they read of the Savior's and the apostles' warnings of "false teachers," grievous wolves, delusive powers, and deceptive lights, what it all could mean? These things certainly are not without meaning. Jesus says, "And many false prophets shall rise, and shall deceive many. And because iniquity shall abound the love of many shall wax cold. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they
Charles Ebert Orr—The Gospel Day

A Serious Persuasive to Such a Method of Spending Our Days as is Represented in the Former Chapter.
1, 2. Christians fix their views too low, and indulge too indolent a disposition, which makes it more necessary to urge such a life as that under consideration.--3. It is therefore enforced, from its being apparently reasonable, considering ourselves as the creatures of God, and as redeemed by the blond of Christ.--4. From its evident tendency to conduce to our comfort in life.--5. From the influence it will have to promote our usefulness to others.--6. From its efficacy to make afflictions lighter.--7.
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Concerning Christian Liberty
CHRISTIAN faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do, because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation. While he who has tasted of it, even to a very small extent, can never write,
Martin Luther—First Principles of the Reformation

Concerning Christian Liberty
Christian faith has appeared to many an easy thing; nay, not a few even reckon it among the social virtues, as it were; and this they do because they have not made proof of it experimentally, and have never tasted of what efficacy it is. For it is not possible for any man to write well about it, or to understand well what is rightly written, who has not at some time tasted of its spirit, under the pressure of tribulation; while he who has tasted of it, even to a very small extent, can never write,
Martin Luther—Concerning Christian Liberty

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

This Doctrine Confirmed by Proofs from Scripture.
1. Some imagine that God elects or reprobates according to a foreknowledge of merit. Others make it a charge against God that he elects some and passes by others. Both refuted, 1. By invincible arguments; 2. By the testimony of Augustine. 2. Who are elected, when, in whom, to what, for what reason. 3. The reason is the good pleasure of God, which so reigns in election that no works, either past or future, are taken into consideration. This proved by notable declarations of one Savior and passages
John Calvin—The Institutes of the Christian Religion

Of the Incapacity of an Unregenerate Person for Relishing the Enjoyments of the Heavenly World.
John iii. 3. John iii. 3. --Except a man be born again, he can not see the kingdom of God. IN order to demonstrate the necessity of regeneration, of which I would fain convince not only your understandings, but your consciences, I am now proving to you, that without it, it is impossible to enter into the kingdom of God; and how weighty a consideration that is I am afterwards to represent. That it is thus impossible, the words in the text do indeed sufficiently prove: but for the further illustration
Philip Doddridge—Practical Discourses on Regeneration

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