◄ Acts 9:4 ►
He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute Me?"
Study Bible
He fell to the ground

This phrase describes Saul's physical reaction to the divine encounter. Falling to the ground is a common biblical response to a theophany or divine presence, indicating reverence, fear, or submission. Similar reactions are seen in Ezekiel 1:28 and Daniel 10:9, where individuals fall prostrate before God's glory. This act signifies the overwhelming power and authority of the divine presence Saul encountered.

Act 26:14 We all fell to the ground, and I heard a voice say to me…
Dan 10:9 I heard the sound of his words, and as I listened…

and heard a voice say to him,

Hearing a voice from heaven is a significant motif in Scripture, often indicating a direct communication from God. In the Old Testament, God frequently spoke to His prophets in this manner, as seen in 1 Samuel 3:4 and Exodus 3:4. The voice Saul hears is authoritative and personal, marking a pivotal moment of divine intervention in his life.

Act 22:7 I fell to the ground and heard a voice say to me…
Jhn 12:28 “Father, glorify Your name!” Then a voice came from heaven:……

“Saul, Saul,

The repetition of Saul's name is a Hebraic expression of emphasis and urgency. This form of address is used in other biblical instances, such as when God calls Moses in Exodus 3:4 and when Jesus addresses Martha in Luke 10:41. It underscores the importance of the message and the personal nature of the call.

Exo 3:4 When the LORD saw that he had gone over to look,…
1Sa 3:10 Then the LORD came and stood there, calling as before,…

why do you persecute Me?”

This question highlights the intimate connection between Jesus and His followers, as persecution of believers is equated with persecution of Christ Himself. This reflects Jesus' teaching in Matthew 25:40, where He identifies with His people. Theologically, it underscores the unity of Christ with the Church, His body, as elaborated in 1 Corinthians 12:27. Saul's persecution of Christians is thus seen as a direct affront to Jesus, emphasizing the seriousness of his actions and the need for his transformation.

Jhn 15:20 Remember the word that I spoke to you: ‘No servant…
Mat 25:40 And the King will reply, ‘Truly I tell you…

Persons / Places / Events
1. Saul of Tarsus
A zealous Pharisee known for persecuting Christians. He is on his way to Damascus to arrest followers of "the Way" when he encounters Jesus.

2. Jesus Christ
The risen Lord who appears to Saul in a vision, initiating Saul's dramatic conversion and calling him to be an apostle to the Gentiles.

3. The Road to Damascus
The location where Saul experiences his life-changing encounter with Jesus. This event marks a pivotal moment in the spread of Christianity.

4. The Voice from Heaven
Represents divine intervention. The voice is Jesus speaking directly to Saul, highlighting the personal nature of the encounter.

5. Persecution of Christians
Saul's mission before his conversion, which he believed was a service to God, but was actually opposing God's work.
Teaching Points
Divine Encounter
God can intervene in our lives in unexpected ways. Saul's encounter with Jesus was sudden and transformative, reminding us that no one is beyond God's reach.

Personal Relationship with Christ
Jesus' question, "Why do you persecute Me?" underscores the personal relationship He has with His followers. Our actions towards others reflect our relationship with Him.

Transformation and Calling
Saul's conversion illustrates that God can use anyone for His purposes, regardless of their past. Our past does not disqualify us from being used by God.

Persecution and Suffering
Jesus identifies with the suffering of His followers. When we face persecution or hardship for our faith, we are not alone; Christ is with us.

Repentance and Redemption
Saul's account is a powerful example of repentance and redemption. It encourages us to seek forgiveness and embrace the new life offered in Christ.
Bible Study Questions
1. How does Saul's encounter with Jesus on the road to Damascus challenge our understanding of who can be called by God?

2. In what ways does Jesus' question to Saul, "Why do you persecute Me?" change your perspective on how we treat others, especially fellow believers?

3. Reflect on a time when you experienced a significant change in your life. How did that experience shape your faith journey?

4. How can Saul's transformation inspire us to pray for those who seem far from God or even hostile to the faith?

5. What steps can we take to ensure that our actions reflect our relationship with Christ, especially in how we treat others?
Connections to Other Scriptures
Acts 22:6-10
and Acts 26:12-18
These passages provide additional accounts of Saul's conversion, offering more details and emphasizing the significance of his transformation.

Matthew 25:40
Jesus' words about serving "the least of these" as serving Him directly connect to His identification with His followers in Acts 9:4.

1 Corinthians 15:9
Paul reflects on his past as a persecutor of the church, showing his deep humility and gratitude for God's grace.
Sermons
The Case of St. Paul in Persecuting the ChurchD. Waterland, D. D.Acts 9:4
The Lord's WordW. Arnot, D. D.Acts 9:4
The PersecutorB. Beddome, M. A.Acts 9:4
The One Question of ConversionP.C. Barker Acts 9:1-5
Saul on His Way to DamascusE. Johnson Acts 9:1-8
ConversionW. Clarkson Acts 9:1-9
The Sign from HeavenR.A. Redford Acts 9:1-9
A Sudden ConversionActs 9:3-19
An Inspired VisionS. Chapman.Acts 9:3-19
ConversionE. B. Pusey.Acts 9:3-19
Conversion by the Vision of ChristActs 9:3-19
Conversion of St. PaulW. H. Hutchings, M. A.Acts 9:3-19
Conversions May be Quite Sudden in Their BeginningsH. W. Beecher.Acts 9:3-19
God's Method of Converting MenActs 9:3-19
Paul's Conversion a Type of the ReformationK. Gerok.Acts 9:3-19
Saul Meets with JesusH. R. Haweis, M. A.Acts 9:3-19
Saul of Tarsus ConvertedD. J. Burrell, D. D.Acts 9:3-19
Saul's ConversionC. S. Robinson, D. D.Acts 9:3-19
Saul's ConversionR. Watson.Acts 9:3-19
Saul's Conversion God's GlorificationM. Luther.Acts 9:3-19
The Battle of DamascusK. Gerok.Acts 9:3-19
The Completeness of St. Paul's ConversionC. H. Spurgeon.Acts 9:3-19
The Conversion of PaulC. Hodge, D. D.Acts 9:3-19
The Conversion of SaulH. J. Van Dyke.Acts 9:3-19
The Conversion of SaulD. Thomas, D. D.Acts 9:3-19
The Conversion of SaulD. Thomas, D. D.Acts 9:3-19
The Conversion of SaulJ. Parker, D. D.Acts 9:3-19
The Conversion of SaulJ. Parker, D. D.Acts 9:3-19
The Conversion of SaulJ. Parker, D. D.Acts 9:3-19
The Conversion of SaulM. G. Pearse.Acts 9:3-19
The Conversion of St. PaulJ. O. Dykes, D. D.Acts 9:3-19
The Conversion of St. PaulJ. Wolff, LL. D.Acts 9:3-19
The Conversion of St. PaulC. Hodge, D. D.Acts 9:3-19
The Difficulties in the NarrativeT. Binney.Acts 9:3-19
The Great Day of DamascusK. Gerok.Acts 9:3-19
The Heavenly LightWeekly PulpitActs 9:3-19
The Progress of St. Paul's ConversionJaspis.Acts 9:3-19
The Proud Rider UnhorsedT. De Witt Talmage.Acts 9:3-19
When Need is Greatest God is NearestK. Gerok.Acts 9:3-19
People
Aeneas, Ananias, Barnabas, Dorcas, Grecians, Judas, Lud, Peter, Saul, Simon, Tabitha
Places
Azotus, Caesarea, Damascus, Galilee, Jerusalem, Joppa, Judea, Lydda, Samaria, Sharon, Straight Street, Tarsus
Topics
Attacking, Cruelly, Fallen, Falling, Fell, Ground, Persecute, Persecutest, Persecuting, Saul, Saying, Voice
Dictionary of Bible Themes
Acts 9:1-6

     7758   preachers, call
     8729   enemies, of Christ

Acts 9:1-19

     8131   guidance, results

Acts 9:1-30

     5108   Paul, life of

Acts 9:3-5

     6756   union with Christ, significance

Acts 9:3-6

     1305   God, activity of
     5854   experience, of God

Acts 9:3-7

     5548   speech, divine

Acts 9:3-9

     5505   roads

Acts 9:3-18

     6629   conversion, examples

Acts 9:3-19

     5109   Paul, apostle

Acts 9:4-5

     2545   Christ, opposition to
     2570   Christ, suffering
     5800   blasphemy
     5814   confrontation
     8672   striving with God
     8730   enemies, of believers
     8794   persecution

Acts 9:4-7

     5196   voice

Library
'This Way'
'Any of this way.'--ACTS ix. 2 The name of 'Christian' was not applied to themselves by the followers of Jesus before the completion of the New Testament. There were other names in currency before that designation--which owed its origin to the scoffing wits of Antioch--was accepted by the Church. They called themselves 'disciples,' 'believers, 'saints,' 'brethren,' as if feeling about for a title. Here is a name that had obtained currency for a while, and was afterwards disused. We find it five times …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Bird's-Eye view of the Early Church
'So the Church throughout all Judaea and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord, and in the comfort of the Holy Ghost, was multiplied.'--ACTS ix. 31 (R.V.). A man climbing a hill stops every now and then to take breath and look about him; and in the earlier part of this Book of the Acts of the Apostles there are a number of such landing-places where the writer suspends the course of his narrative, in order to give a general notion of the condition of the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Grace Triumphant
'And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them hound unto Jerusalem. 3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? 5. …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Copies of Christ's Manner
'And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed.... 40. But Peter put them all forth, and kneeled down and prayed; and, turning him to the body, said, Tabitha, arise.--ACTS ix. 34, 40. I have put these two miracles together, not only because they were closely connected in time and place, but because they have a very remarkable and instructive feature in common. They are both evidently moulded upon Christ's miracles; are distinct imitations of what Peter had …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected …
Philip Doddridge—Practical Discourses on Regeneration

Paul's First Prayer
First, our text was an announcement; "Behold, he prayeth." Secondly, it was an argument; "For, behold, he prayeth." Then, to conclude, we will try to make an application of our text to your hearts. Though application is the work of God alone, we will trust that he will be pleased to make that application while the word is preached this morning. I. First, here was AN ANNOUNCEMENT; "Go to the house of Saul of Tarsus; for behold, he prayeth." Without any preface, let me say, that this was the announcement …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man …
Andrew Murray—The Ministry of Intercession

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

"To Me to Live is Christ"
PHILIPPIANS i. 21. In connection with ACTS ix. 1--18. THERE is no more significant sign of the days in which we live than the interest society seems to be taking in the biographies of great men. Almost all the more popular recent books, for instance--the books which every one is reading and has to read--come under the category of biography; and, to meet the demand, two or three times in each season the market has to be supplied with the lives, in minute detail, of men who but for this would perhaps …
Henry Drummond—The Ideal Life

The Future of Christ's Kingdom First Group of Epistles the First and Second Epistles to the Thessalonians Introduction to the Epistles of Paul +Epistolary Writings. + --The
STUDY VII THE FUTURE OF CHRIST'S KINGDOM FIRST GROUP OF EPISTLES THE FIRST AND SECOND EPISTLES TO THE THESSALONIANS INTRODUCTION TO THE EPISTLES OF PAUL +Epistolary Writings.+--The New Testament is composed of twenty-seven books, twenty-one of which are Epistles. Of this latter number thirteen are ascribed to Paul. It is thus seen how largely the New Testament is made up of Epistles and how many of these are attributed to the Great Apostle. In the letters of men of great prominence and power of any …
Henry T. Sell—Bible Studies in the Life of Paul

The New Testament Text and Its History.
The history of the New Testament text naturally falls into two main divisions, that of the manuscript text, and that of the printed text. A few remarks will be added on the principles of textual criticism. See PLATES at the beginning of this book. [Transcriber's Note: Transcriptions of the Plates are at the end of this e-book.] I. THE MANUSCRIPT TEXT. 1. The preservation of the primitive text of the gospels from all essential corruptions, additions, and mutilations has already been shown …
E. P. Barrows—Companion to the Bible

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house …
John Lightfoot—From the Talmud and Hebraica

Caphar Tebi.
And this village neighboured upon Lydda, situate on the east of it. "R. Eleazar had a vineyard of four years' growth; on the east of Lydda, near Caphar Tebi." Of it there is this mention also:-- "They sometime brought a chest full of bones from Caphar Tebi, and they placed it openly in the entrance to Lydda. Tudrus the physician and the rest of the physicians go forth"--(namely, that they might judge, whether they were the bones of men or no; and thereby, whether they were to be esteemed clean or …
John Lightfoot—From the Talmud and Hebraica

Sources and Literature on St. Paul and his Work.
I. Sources. 1. The authentic sources: The Epistles of Paul, and the Acts of the Apostles 9:1-30 and 13 to 28. Of the Epistles of Paul the four most important Galatians, Romans, two Corinthians--are universally acknowledged as genuine even by the most exacting critics; the Philippians, Philemon, Colossians, and Ephesians are admitted by nearly all critics; the Pastoral Epistles, especially First Timothy, and Titus, are more or less disputed, but even they bear the stamp of Paul's genius. On the coincidences …
Philip Schaff—History of the Christian Church, Volume I

The Knight of God
Heinrich Suso Acts ix. 16 As the song of him who singeth, Playing on a harp of gold, So to me was Christ's evangel In the days of old. Thus across the lake of Constance Went I forth to preach His Word, And beside me sat the squire Of a noble Lord. None in all the ship so knightly, None so bravely dight as he-- "Tell me," I besought, "thine errand Yonder o'er the sea." "I go forth," he said, "to gather Many a knight and noble bold; They shall tilt at joust and tourney, Whilst fair eyes behold. …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Such, we May Believe, was that John the Monk...
21. Such, we may believe, was that John the Monk, whom the elder Theodosius, the Emperor, consulted concerning the issue of the civil war: seeing he had also the gift of prophecy. For that not each several person has a several one of those gifts, but that one man may have more gifts than one, I make no question. This John, then, when once a certain most religious woman desired to see him, and to obtain this did through her husband make vehement entreaty, refused indeed this request because he had …
St. Augustine—On Care to Be Had for the Dead.

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is …
Saint Thomas Aquinas—Summa Theologica

Whether the Form of this Sacrament Is: "I Absolve Thee"?
Objection 1: It would seem that the form of this sacrament is not: "I absolve thee." Because the forms of the sacraments are received from Christ's institution and the Church's custom. But we do not read that Christ instituted this form. Nor is it in common use; in fact in certain absolutions which are given publicly in church (e.g. at Prime and Compline and on Maundy Thursday), absolution is given not in the indicative form by saying: "I absolve thee," but In the deprecatory form, by saying: "May …
Saint Thomas Aquinas—Summa Theologica

Whether one Ought to Dispute with Unbelievers in Public?
Objection 1: It would seem that one ought not to dispute with unbelievers in public. For the Apostle says (2 Tim. 2:14): "Contend not in words, for it is to no profit, but to the subverting of the hearers." But it is impossible to dispute with unbelievers publicly without contending in words. Therefore one ought not to dispute publicly with unbelievers. Objection 2: Further, the law of Martianus Augustus confirmed by the canons [*De Sum. Trin. Cod. lib. i, leg. Nemo] expresses itself thus: "It is …
Saint Thomas Aquinas—Summa Theologica

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament …
Mildred Duff—The Bible in its Making

The Doctrine of the Church i. Definition; Distinctions.
1. OLD TESTAMENT. 2. NEW TESTAMENT. 3. THE CHURCH; CHRISTENDOM; KINGDOM. II. THE FOUNDING OF THE CHURCH. 1. IN PROPHECY AND PROMISE. 2. HISTORICALLY FOUNDED. III. MEMBERSHIP IN THE CHURCH. Conditions of Entrance; Characteristics. 1. REPENTANCE AND BAPTISM. 2. FAITH IN THE DEITY OF JESUS CHRIST. 3. REGENERATION. 4. PUBLIC CONFESSION OF CHRIST--BAPTISM. 5. ADHERENCE TO THE APOSTLES' DOCTRINE. 6. CHARACTERISTICS. IV. FIGURES UNDER WHICH THE CHURCH IS PRESENTED. 1. THE BODY OF CHRIST. 2. THE TEMPLE OF …
Rev. William Evans—The Great Doctrines of the Bible

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