Acts 28:7
Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.
Nearby stood an estate
The phrase "nearby stood an estate" indicates proximity and a place of significance. The Greek word for "estate" (χωρίον, chōrion) suggests a piece of land or property, often implying wealth and status. In the historical context of the Roman Empire, estates were symbols of power and influence. This setting underscores the providential care of God, who provides for His servants through the resources of the world, even in unexpected places.

belonging to Publius
"Publius" is identified as the owner of the estate. The name is of Latin origin, common in Roman society, and suggests a person of high standing. Historically, Publius is recognized as the "chief official" or "protos" (πρῶτος), meaning the first or leading man of the island. This indicates his authority and responsibility over the local governance, reflecting the Roman administrative structure. His role as a leader highlights the divine orchestration in Paul's journey, as God uses influential people to further His purposes.

the chief official of the island
The term "chief official" (πρῶτος, prōtos) signifies Publius's position as the leading authority on Malta. This title reflects the Roman system of governance, where local leaders were appointed to maintain order and represent Roman interests. The mention of his position emphasizes the respect and honor given to Paul and his companions, as they are received by the highest authority on the island. It also illustrates the reach of the Gospel, penetrating even the upper echelons of society.

He welcomed us
The phrase "He welcomed us" conveys a sense of warmth and hospitality. The Greek word "ἀποδέχομαι" (apodechomai) implies receiving with approval and kindness. In the cultural context of the ancient Mediterranean world, hospitality was a highly valued virtue, often seen as a moral obligation. Publius's welcome is a testament to the universal appeal of Christian love and fellowship, breaking down barriers and fostering community.

and entertained us hospitably
"Entertained us hospitably" further emphasizes the graciousness of Publius's actions. The Greek word "φιλοφρόνως" (philophronōs) suggests a friendly and benevolent attitude. This hospitality is not merely a social custom but a reflection of God's grace working through individuals. It serves as a reminder of the Christian call to show kindness to strangers, as echoed in Hebrews 13:2, "Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it."

for three days
The duration "for three days" indicates a significant period of time, allowing for meaningful interaction and relationship-building. In biblical numerology, the number three often symbolizes completeness and divine perfection. This period of hospitality provided Paul and his companions with rest and refreshment, preparing them for the next phase of their mission. It also allowed for the seeds of the Gospel to be sown in the hearts of those present, demonstrating God's perfect timing and provision.

Persons / Places / Events
1. Publius
The chief official of the island of Malta. His role suggests he was a person of significant influence and authority. His hospitality towards Paul and his companions is noteworthy.

2. The Island of Malta
A location in the Mediterranean Sea where Paul and his companions were shipwrecked. The islanders showed unusual kindness to the shipwrecked crew.

3. Paul and His Companions
Paul, an apostle of Jesus Christ, was on his way to Rome as a prisoner. His companions included other prisoners, soldiers, and sailors.

4. The Estate
The property belonging to Publius, where Paul and his companions were entertained. This setting provided an opportunity for Paul to minister and perform miracles.

5. Hospitality
The act of welcoming and entertaining guests. Publius's hospitality is a central theme in this passage, reflecting the Christian virtue of kindness to strangers.
Teaching Points
The Importance of Hospitality
Hospitality is a Christian virtue that reflects God's love and care for others. Publius's example challenges us to open our homes and hearts to those in need.

God's Provision in Unexpected Places
God often provides for His people in unexpected ways and places. The shipwreck on Malta led to opportunities for ministry and healing.

Influence and Leadership
As a leader, Publius used his position to bless others. Christian leaders are called to use their influence for the good of others and the glory of God.

Responding to Divine Appointments
Paul and his companions' stay at Publius's estate was a divine appointment. We should be attentive to opportunities God places before us to serve and witness.
Bible Study Questions
1. How does Publius's hospitality reflect the teachings of Jesus on welcoming strangers? Consider how you can apply this in your own life.

2. In what ways does God provide for Paul and his companions during their time on Malta? How have you experienced God's provision in unexpected ways?

3. What can we learn from Publius about using our positions of influence to serve others? How can you apply this in your community or workplace?

4. How does the concept of divine appointments play out in this passage? Reflect on a time when you experienced a divine appointment and how you responded.

5. Considering the broader context of Acts 28, how does Paul's experience on Malta prepare him for his ministry in Rome? How can challenges in your life prepare you for future opportunities to serve God?
Connections to Other Scriptures
Hebrews 13:2
This verse encourages believers to show hospitality to strangers, as some have entertained angels without knowing it. Publius's actions exemplify this principle.

1 Peter 4:9
This verse instructs Christians to offer hospitality to one another without grumbling. Publius's generous hospitality aligns with this teaching.

Matthew 25:35
Jesus speaks of welcoming strangers as a service to Him. Publius's actions can be seen as a reflection of this teaching.
A Picture of the HumanW. Clarkson Acts 28:1-10
Occurrences At MaltaE. Johnson Acts 28:1-10
Good in HeathendomD. Thomas, D. D.Acts 28:1-14
Paul At MaltaLisco.Acts 28:1-14
Paul At MaltaS. S. TimesActs 28:1-14
Paul At MaltaJ. Jackson Wray.Acts 28:1-14
Paul At MaltaD. S. Clark.Acts 28:1-14
Paul At MaltaJ. Parker, D. D.Acts 28:1-14
Paul At MaltaJ. A. Fletcher.Acts 28:1-14
The BarbarianF. W. Robertson, M. A.Acts 28:1-14
The MalteseK. Gerok.Acts 28:1-14
The World's Judgments FoolishLisco.Acts 28:1-14
Tomorrow, a RevealerH. C. Trumbull, D. D.Acts 28:1-14
A Type of the Beneficent Action of ChristianityP.C. Barker Acts 28:7-10
The Healing of the NationsR.A. Redford Acts 28:7-10
Five Remarkable ThingsJ. Parker, D.Acts 28:7-15
Good in ChristianityD. Thomas, D.Acts 28:7-15
Prayer with the SickActs 28:7-15
PubliusJ. Burn.Acts 28:7-15
People
Esaias, Isaiah, Paul, Publius
Places
Alexandria, Forum of Appius, Jerusalem, Judea, Malta, Puteoli, Rhegium, Rome, Syracuse, Three Taverns
Topics
Belonged, Belonging, Chief, Courteously, Entertained, Estates, Friendly, Generously, Governor, Guests, Home, Hospitably, Hospitality, Island, Isle, Kindly, Lands, Leading, Lodge, Lodged, Named, Nearby, Neighborhood, Neighbourhood, Official, Possessions, Principal, Property, Publius, Quarters, Received, Surrounding, Welcomed
Dictionary of Bible Themes
Acts 28:7

     5699   guests
     7025   church, unity
     8447   hospitality, examples

Acts 28:7-8

     8427   evangelism, kinds of
     8619   prayer, in church

Acts 28:7-9

     1416   miracles, nature of

Acts 28:7-10

     8470   respect, for God

Library
After the Wreck
'And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Last Glimpse of Paul
'And it came to pass, that, after three days, Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans; 18. Who, when they had examined me, would have let me go, because there was no cause of death in me. 19. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul in Rome
And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So ends this book. It stops rather than ends. Many reasons might be suggested for closing here. Probably the simplest is the best, that nothing more is said for nothing more had yet been done. Probably the book was written during these two years.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

On Faith
"Without faith it is impossible to please him." Heb. 11:6. 1. But what is Faith? It is a divine "evidence and conviction of things not seen;" of things which are not seen now, whether they are visible or invisible in their own nature. Particularly, it is a divine evidence and conviction of God, and of the things of God. This is the most comprehensive definition of faith that ever was or can be given; as including every species of faith, from the lowest to the highest. And yet I do not remember any
John Wesley—Sermons on Several Occasions

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

The Supremacy of Christ
THIRD GROUP OF EPISTLES COLOSSIANS. PHILEMON. EPHESIANS. PHILIPPIANS. THE QUESTION AT ISSUE +The Supremacy of Christ.+--These Epistles mark a new stage in the writings of Paul. The great question discussed in the second group of Epistles was in regard to the terms of salvation. The question now at issue (in Colossians, Ephesians, Philippian+The Reason for the Raising of this Question+ was the development of certain false religious beliefs among which were, "asceticism, the worship of angels,
Henry T. Sell—Bible Studies in the Life of Paul

The Apostle's Position and Circumstances
PHILIPPIANS i. 12-20 Disloyal "brethren"--Interest of the paragraph--The victory of patience--The Praetorian sentinel--Separatism, and how it was met--St Paul's secret--His "earnest expectation"--"Christ magnified"--"In my body" St Paul has spoken his affectionate greeting to the Philippians, and has opened to them the warm depths of his friendship with them in the Lord. What he feels towards them "in the heart of Christ Jesus," what he prays for them in regard of the growth and fruit of their
Handley C. G. Moule—Philippian Studies

The New Name of Methodism
Sunday, 9.--I declared to about ten thousand, in Moorfields, what they must do to be saved. My mother went with us, about five, to Kennington, where were supposed to be twenty thousand people. I again insisted on that foundation of all our hope, "Believe in the Lord Jesus, and thou shalt be saved." From Kennington I went to a society at Lambeth. The house being filled, the rest stood in the garden. The deep attention they showed gave me a good hope that they will not all be forgetful hearers. Sunday,
John Wesley—The Journal of John Wesley

Wesley in Wales
Monday, 15.--Upon a pressing invitation, some time since received, I set out for Wales. About four in the afternoon I preached on a little green at the foot of the Devauden (a high hill, two or three miles beyond Chepstow) to three or four hundred plain people on "Christ our wisdom, righteousness, sanctification, and redemption." After sermon, one who I trust is an old disciple of Christ, willingly received us into his house: whither many following, I showed them their need of a Saviour from these
John Wesley—The Journal of John Wesley

The Theme of Acts
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach. 2. Until the day in which He was taken up.'--ACTS i. 1, 2. 'And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So begins and so ends this Book. I connect the commencement and the close, because I think
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Lix. What was Learned in God's House. Isaiah vi.
NOT SEEN BY EVERYONE THERE.--Isaiah had his eyes opened. The same awful Person had been present before, but had not been seen, and He is still there, but how few of us are conscious of His presence. How differently the church and chapel-goers would look next Sunday morning as they come home, if only they realised what had been going on in the place where they had spent the last hour. I. A LESSON FROM HISTORY.--"In the year that King Uzziah died I saw the Lord." The King of Judah was dead, but
Thomas Champness—Broken Bread

The Church of Jerusalem and the Labors of Peter.
Su hei Petros, kai epi taute petra oikodomeso mou ten ekklesian, kai pulai hadou ou katischusousin autes.--Matt. 16:18. Literature. I. Genuine sources: Acts 2 to 12; Gal. 2; and two Epistles of Peter. Comp. the Commentaries on Acts, and the Petrine Epistles. Among the commentators of Peter's Epp. I mention Archbishop Leighton (in many editions, not critical, but devout and spiritual), Steiger (1832, translated by Fairbairn, 1836), John Brown (1849, 2 vols.), Wiesinger (1856 and 1862, in Olshausen's
Philip Schaff—History of the Christian Church, Volume I

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

Chronology of the Apostolic Age.
See the works quoted in § 20 p. 193, 194, especially Wieseler. Comp. also, Hackett on Acts, pp. 22 to 30 (third ed.). The chronology of the apostolic age is partly certain, at least within a few years, partly conjectural: certain as to the principal events from a.d. 30 to 70, conjectural as to intervening points and the last thirty years of the first century. The sources are the New Testament (especially the Acts and the Pauline Epistles), Josephus, and the Roman historians. Josephus ( b. 37,
Philip Schaff—History of the Christian Church, Volume I

Mission and Return of the Seventy.
(Probably in Judæa, October, a.d. 29.) ^C Luke X. 1-24. ^c 1 Now after these things the Lord appointed seventy others [i. e., other messengers in addition to the twelve apostles], and sent them two and two before his face into every city and place, whither he himself was about to come. [Luke has told us of the journey through Samaria to Jerusalem, and John has told us what occurred at the Feast of Tabernacles in Jerusalem. We learn from John also that Jesus was at the Feast of Dedication (John
J. W. McGarvey—The Four-Fold Gospel

Ancient Versions of the Old Testament.
In the present chapter only those versions of the Old Testament are noticed which were made independently of the New. Versions of the whole Bible, made in the interest of Christianity, are considered in the following part. I. THE GREEK VERSION CALLED THE SEPTUAGINT. 1. This is worthy of special notice as the oldest existing version of the holy Scriptures, or any part of them, in any language; and also as the version which exerted a very large influence on the language and style of the New Testament;
E. P. Barrows—Companion to the Bible

Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then
Handley C. G. Moule—To My Younger Brethren

Divine Healing.
The thirty-fifth chapter of Isaiah is a prophecy beautifully extolling the glories and virtues of Christ's redemptive works. "The desert shall rejoice and blossom as the rose." "It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God.... Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the
Charles Ebert Orr—The Gospel Day

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Epistles of Paul.
1. The apostolic epistles are a natural sequence of the office and work committed by the Saviour to the apostles. They were the primitive preachers of the gospel, and, under Christ, the founders of the Christian church. From the necessity of the case they had a general supervision of all the local churches, and their authority in them was supreme in matters of both faith and practice. It was to be expected, therefore, that they should teach by writing, as well as by oral instruction. It does not
E. P. Barrows—Companion to the Bible

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