Acts 27:32
So the soldiers cut the ropes to the lifeboat and set it adrift.
So the soldiers
The phrase "So the soldiers" indicates a decisive action taken by the Roman soldiers aboard the ship. In the context of Acts 27, these soldiers were responsible for guarding Paul and other prisoners. The Greek word for soldiers here is "στρατιῶται" (stratiōtai), which refers to Roman legionaries known for their discipline and obedience. This highlights the authority and control they had over the situation, reflecting the Roman military's influence and the seriousness with which they approached their duties.

cut the ropes
The act of cutting the ropes is significant both practically and symbolically. The Greek word "ἀποκόπτω" (apokoptō) means to cut off or sever. This action was a deliberate choice to prevent the sailors from abandoning the ship, as they had planned to escape in the lifeboat. It symbolizes a point of no return, a commitment to trust in God's providence as Paul had assured them of safety. This decisive act underscores the theme of faith over fear, a recurring message in the narrative of Acts.

to the lifeboat
The "lifeboat" was a smaller vessel used for emergencies, known in Greek as "σκάφη" (skaphē). In the ancient world, lifeboats were crucial for survival during shipwrecks, representing a human means of salvation. By setting it adrift, the soldiers were forced to rely entirely on divine intervention rather than human ingenuity. This act of faith aligns with Paul's earlier assurance that God would save all aboard, emphasizing the Christian belief in divine sovereignty and protection.

and set it adrift
The phrase "set it adrift" signifies releasing control and surrendering to God's will. The Greek word "ἀφίημι" (aphiēmi) means to let go or send away. This action reflects a relinquishment of human efforts to save themselves, aligning with the biblical principle of trusting in God's plan. Historically, this moment is pivotal as it demonstrates the transition from reliance on human solutions to faith in divine deliverance, a core tenet of Christian doctrine.

Persons / Places / Events
1. Paul
- The apostle who is being transported to Rome as a prisoner. He plays a crucial role in advising the crew and passengers during the storm.

2. Soldiers
- Roman soldiers responsible for guarding Paul and other prisoners. They take decisive action by cutting the ropes to the lifeboat.

3. Sailors
- The crew of the ship who initially attempt to abandon the ship by lowering the lifeboat.

4. Ship
- The vessel caught in a severe storm while transporting Paul and others to Rome.

5. Storm
- A violent storm that threatens the safety of everyone on board, leading to desperate measures.
Teaching Points
Trust in God's Sovereignty
In times of crisis, we must trust in God's plan and sovereignty, even when circumstances seem dire.

Obedience to Godly Wisdom
The soldiers' decision to cut the ropes reflects obedience to Paul's earlier advice, showing the importance of heeding godly counsel.

Letting Go of False Security
The lifeboat represents a false sense of security. We must be willing to let go of our own plans and trust in God's provision.

Unity in Crisis
The situation required cooperation among soldiers, sailors, and prisoners, illustrating the need for unity and collaboration in difficult times.

Faith Over Fear
The act of setting the lifeboat adrift symbolizes choosing faith over fear, trusting that God will provide a way through the storm.
Bible Study Questions
1. What does the act of cutting the ropes to the lifeboat teach us about trusting in God's provision rather than our own plans?

2. How can we apply the principle of obedience to godly wisdom in our daily decision-making processes?

3. In what ways can we identify and let go of "lifeboats" in our lives that represent false security?

4. How does the unity displayed by the soldiers and sailors during the storm serve as a model for the church in times of crisis?

5. Reflect on a time when you had to choose faith over fear. How did that decision impact your spiritual journey, and how can it encourage others?
Connections to Other Scriptures
Jonah 1
The account of Jonah also involves a ship caught in a storm, where the crew must make difficult decisions for survival.

Matthew 14:22-33
Jesus calms the storm, demonstrating His power over nature and the importance of faith during trials.

2 Corinthians 11:25
Paul recounts his experiences of being shipwrecked, highlighting his perseverance and trust in God.
The Voyage of LifeW. Clarkson Acts 27:1-44
The Voyage to Italy: an Allegory of the Christian's CourseE. Johnson Acts 27:1-44
A Glimpse At Human Nature and its Behavior in Three Varieties At One and the Same ConjunctureP.C. Barker Acts 27:30-32
A Lesson in ValuationJ. W. Burn.Acts 27:30-32
SelfishnessD. Thomas, D. D.Acts 27:30-32
Bodily CareJ. E. Wright.Acts 27:32-38
Bodily Health to be MaintainedT. Munger, D. D.Acts 27:32-38
Paul's WisdomH. R. Haweis, M. A.Acts 27:32-38
PrecautionsS. S. TimesActs 27:32-38
The Leading Attributes of a Great CharacterD. Thomas, D. D.Acts 27:32-38
People
Aristarchus, Augustus, Julius, Paul
Places
Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, Thessalonica
Topics
Armed, Boat, Cords, Cut, Cutting, Fall, Held, Lifeboat, Ropes, Ship's, Soldiers, Suffered
Dictionary of Bible Themes
Acts 27:32

     5507   rope and cord

Acts 27:1-44

     5517   seafaring

Acts 27:14-44

     5590   travel

Acts 27:27-44

     5569   suffering, hardship

Library
A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Total Wreck, all Hands Saved
'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Tempest and Trust
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter
John Cunningham—The Ordinance of Covenanting

The Wyclif of the East --Bible Translation
1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How
George Smith—The Life of William Carey

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Spiritual Culture.
"And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior
Charles Ebert Orr—The Gospel Day

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work
John Bunyan—The Riches of Bunyan

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Pastoral and Personal
FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and
Henry T. Sell—Bible Studies in the Life of Paul

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Scriptural Christianity
"Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing
John Wesley—Sermons on Several Occasions

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

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