Acts 26:15
Who are You, Lord?' I asked. 'I am Jesus, whom you are persecuting,' the Lord replied.
‘Who are You, Lord?’
This phrase captures a moment of profound revelation and humility. The Greek word for "Lord" here is "Κύριε" (Kyrie), which can mean "master" or "sir," but in this context, it signifies a recognition of divine authority. Saul, later known as Paul, is acknowledging a power greater than himself, despite his initial ignorance of Jesus' identity. This question reflects the beginning of Saul's transformation, as he moves from persecutor to apostle. Historically, this encounter on the road to Damascus is pivotal, marking a turning point not only in Saul's life but in the spread of Christianity. It underscores the theme of divine intervention and grace, where God reaches out even to those who oppose Him.

‘I am Jesus,’
The declaration "I am Jesus" is both simple and profound. The Greek "Ἐγώ εἰμι" (Ego eimi) echoes the divine self-identification found in the Old Testament, such as in Exodus 3:14, where God reveals Himself to Moses as "I AM." This connection would not be lost on Saul, a Pharisee well-versed in the Hebrew Scriptures. Jesus is asserting His divinity and continuity with the God of Israel. This revelation is crucial for Saul, as it confirms that Jesus, whom he thought was a false messiah, is indeed the risen Lord. This moment is a cornerstone for Christian theology, affirming the identity of Jesus as both God and Savior.

‘whom you are persecuting,’
The phrase highlights the intimate connection between Jesus and His followers. The Greek word for "persecuting" is "διώκεις" (diokeis), which means to pursue or harass. By stating that Saul is persecuting Him, Jesus identifies Himself with the Church, His body on earth. This identification emphasizes the unity between Christ and believers, a theme that Paul would later expound upon in his epistles, particularly in 1 Corinthians 12:27, where he describes the Church as the body of Christ. Historically, this statement would have been shocking to Saul, as it reframes his actions against Christians as a direct assault on the Lord Himself. It serves as a powerful reminder of the personal nature of faith and the call to protect and cherish the community of believers.

‘the Lord replied.’
The response of "the Lord" signifies authority and finality. The Greek term "Κύριος" (Kyrios) is used again, reinforcing the divine authority of Jesus. This reply is not just a response to Saul's question but a command that will redirect his entire life. The use of "replied" indicates a dialogue, a personal interaction between Jesus and Saul, which is foundational for understanding the relational aspect of Christianity. This encounter is not just a vision but a conversation that leads to conversion. It highlights the grace of God, who chooses to reveal Himself and offer redemption even to those who are actively opposing Him. This moment is a testament to the transformative power of Christ's love and the potential for change in every individual.

Persons / Places / Events
1. Paul (formerly Saul)
A Pharisee and zealous persecutor of Christians who encounters Jesus on the road to Damascus, leading to his conversion and subsequent role as an apostle to the Gentiles.

2. Jesus Christ
The risen Lord who appears to Paul in a vision, identifying Himself as the one whom Paul is persecuting, thus establishing His divine authority and the unity of Himself with His followers.

3. Road to Damascus
The location of Paul's dramatic encounter with Jesus, marking a pivotal moment in Christian history where a persecutor becomes a proponent of the faith.

4. Persecution of Christians
The context of Paul's journey, as he was actively seeking to arrest and harm followers of Jesus, highlighting the early church's struggles.

5. King Agrippa
The ruler before whom Paul is making his defense, providing a historical and legal context for Paul's testimony and the spread of the Gospel.
Teaching Points
Divine Encounter
The transformative power of a personal encounter with Jesus is central to the Christian faith. Paul's life-changing experience on the road to Damascus serves as a reminder that no one is beyond the reach of God's grace.

Identity in Christ
Jesus' identification with His followers ("whom you are persecuting") highlights the intimate connection between Christ and the Church. Believers are called to live in a way that reflects this unity.

Repentance and Redemption
Paul's account is a powerful testament to the possibility of redemption and new beginnings. It encourages believers to seek forgiveness and embrace their new identity in Christ.

Bold Witness
Paul's defense before King Agrippa exemplifies the courage and conviction required to testify about one's faith. Christians are encouraged to share their testimonies boldly, trusting in God's sovereignty.

Purposeful Living
Paul's conversion led to a life of purpose and mission. Believers are called to discern and pursue God's calling in their lives, using their unique gifts and experiences for His glory.
Bible Study Questions
1. How does Paul's encounter with Jesus on the road to Damascus challenge our understanding of conversion and transformation?

2. In what ways does Jesus' statement, "I am Jesus, whom you are persecuting," impact our view of the relationship between Christ and His Church?

3. Reflect on a time when you experienced a significant change in your life. How can Paul's account encourage you in your journey of faith?

4. How can we apply Paul's boldness in sharing his testimony to our own lives, especially in challenging situations?

5. What steps can you take to better understand and fulfill God's purpose for your life, as Paul did after his conversion?
Connections to Other Scriptures
Acts 9:3-6
This passage provides the initial account of Paul's conversion experience, offering more detail about the encounter on the road to Damascus.

Philippians 3:4-8
Paul reflects on his past as a Pharisee and his transformation, emphasizing the value of knowing Christ over his former life.

1 Corinthians 15:8-10
Paul describes himself as the least of the apostles, underscoring the grace of God in his life and ministry.

Galatians 1:11-16
Paul discusses his calling and the revelation of Jesus Christ, affirming the divine origin of his apostleship.
Patti's Defence Before AgrippaD. C. Hughes.Acts 26:1-32
Paul Before AgrippaJ. Parker, D. D.Acts 26:1-32
Paul Before AgrippaD. Katterns.Acts 26:1-32
Paul Before AgrippaJ. Parker, D. D.Acts 26:1-32
Paul Before Festus and AgrippaE. Johnson Acts 26:1-32
Paul's Defence Before AgrippaD. Thomas, D. D.Acts 26:1-32
Paul's Defence Before AgrippaJ. W. Burn.Acts 26:1-32
Paul's Sermon Before AgrippaT. D. Witherspoon, D. D.Acts 26:1-32
Paul's Stretched-Out ArmK. Gerok.Acts 26:1-32
That Many Rest Upon a Strict Way of ReligionA. Burgess.Acts 26:1-32
The Apostolic Defense in the Presence of Festus and AgrippaR.A. Redford Acts 26:1-32
Christ and PaulC. H. Spurgeon.Acts 26:12-18
Christ's RemonstrancesA. Maclaren, D. D.Acts 26:12-18
Kicking Against the PricksC. F. Childe, M. A.Acts 26:12-18
Opposition to the Truth FatalActs 26:12-18
Opposition to the Truth, Self-DestructiveActs 26:12-18
Striving Against ConvictionU. R. Thomas.Acts 26:12-18
The Conversion of Saul of TarsusEssex Congregational RemembrancerActs 26:12-18
The Conversion of Saul: its GenuinenessCanon Liddon.Acts 26:12-18
The Ox and the GoadC. H. Spurgeon.Acts 26:12-18
The Sinner His Own EnemyDean Vaughan.Acts 26:12-18
People
Agrippa, Bernice, Festus, Paul, Saul
Places
Caesarea, Damascus, Jerusalem, Judea
Topics
Attacking, Persecute, Persecutest, Persecuting, Replied
Dictionary of Bible Themes
Acts 26:15

     2570   Christ, suffering

Acts 26:9-18

     5108   Paul, life of
     8427   evangelism, kinds of

Acts 26:12-15

     9311   resurrection, of Christ

Acts 26:12-18

     5109   Paul, apostle
     6629   conversion, examples
     7707   apostles, designation

Acts 26:12-19

     1469   visions

Acts 26:14-15

     2545   Christ, opposition to

Acts 26:14-16

     5196   voice

Acts 26:15-18

     6654   forgiveness, Christ's ministry
     7740   missionaries, call

Acts 26:15-23

     7512   Gentiles, in NT

Library
April 20 Evening
Who art thou Lord? I am Jesus.--ACTS 26:15. It is I; be not afraid.--When thou passest through the waters, I will be with thee: and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the Lord thy God, . . . thy Saviour. Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.--Emmanuel, God with us. Thou shalt
Anonymous—Daily Light on the Daily Path

May 26 Evening
The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.--REV. 21:23. I saw in the way a light from heaven, above the brightness of the sun, shining round about me. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.--Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them: and his face did shine as the sun, and
Anonymous—Daily Light on the Daily Path

Christ's Remonstrances
'And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why perseoutest thou Me! it is hard for thee to kick against the pricks.'--ACTS xxvi. 14. 'Can the Ethiopian change his skin, or the leopard his spots?' No. But God can change the skin, because He can change the nature. In this story of the conversion of the Apostle Paul--the most important thing that happened that day--we have an instance how brambles may become vines; tares
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Faith in Christ
'...Faith that is in Me.'--ACTS xxvi. 18. It is commonly said, and so far as the fact is concerned, said truly, that what are called the distinguishing doctrines of Christianity are rather found in the Epistles than in the Gospels. If we wish the clearest statements of the nature and person of Christ, we turn to Paul's Epistle to the Colossians. If we wish the fullest dissertation upon Christ's work as a sacrifice, we go to the Epistle to the Hebrews. If we seek to prove that men are justified by
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Heavenly vision'
'Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision.' Acts xxvi. 19. This is Paul's account of the decisive moment in his life on which all his own future, and a great deal of the future of Christianity and of the world, hung. The gracious voice had spoken from heaven, and now everything depended on the answer made in the heart of the man lying there blind and amazed. Will he rise melted by love, and softened into submission, or hardened by resistance to the call of the exalted
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Me a Christian!'
'Then Agrlppa said unto Paul, Almost thou persuadest me to be a Christian.'--ACTS xxvi 28. This Agrippa was son of the other Herod of whom we hear in the Acts as a persecutor. This one appears from other sources, to have had the vices but not the force of character of his bad race. He was weak and indolent, a mere hanger-on of Rome, to which he owed his kingdom, and to which he stoutly stuck during all the tragedy of the fall of Jerusalem. In position and in character (largely resulting from the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Before Governors and Kings'
'Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judsea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21. For these causes the Jews caught me in the temple, and went about to kill me. 22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Eighteenth Day. Holiness and Faith.
That they may receive remission of sins, and an inheritance among them that are sanctified by faith in me.'--Acts xxvi. 18. The more we study Scripture in the light of the Holy Spirit, or practise the Christian life in His power, the deeper becomes our conviction of the unique and central place faith has in God's plan of salvation. And we learn, too, to see that it is meet and right that it should be so: the very nature of things demands it. Because God is a Spiritual and Invisible Being, every
Andrew Murray—Holy in Christ

The Nature of Enthusiasm
"And Festus said with a loud voice, Paul, thou art beside thyself." Acts 26:24. 1. And so say all the world, the men who know not God, of all that are of Paul's religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, --that is, a religion of form, a round of outward duties, performed in a
John Wesley—Sermons on Several Occasions

The Almost Christian
"Almost thou persuadest me to be a Christian." Acts 26:28. AND many there are who go thus far: ever since the Christian religion was in the world, there have been many in every age and nation who were almost persuaded to be Christians. But seeing it avails nothing before God to go only thus far, it highly imports us to consider, First. What is implied in being almost, Secondly. What in being altogether, a Christian. I. (I.) 1. Now, in the being almost a Christian is implied, First, heathen honesty.
John Wesley—Sermons on Several Occasions

The Conversion of Saul of Tarsus
I intend, this morning, to address myself more particularly to those who fear not the Lord Jesus Christ, but on the contrary, oppose him. I think I may be quite certain that I have none here who go the length of desiring to see the old persecution of the church revived. I do not think there is an Englishman, however much he may hate religion, who would wish to see the stake again in Smithfield, and the burning pile consuming the saints. There may be some who hate them as much, but still not in that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Tillotson -- the Reasonableness of a Resurrection
John Tillotson, archbishop of Canterbury, renowned as a preacher, was born at Sowerby, in Yorkshire, in 1630, the son of an ardent Independent. After graduating from Clare College, Cambridge, he began to preach in 1661, in connection with the Presbyterian wing of the Church of England. He, however, submitted to the Act of Uniformity the following year, and in 1663 was inducted into the rectory of Veddington, Suffolk. He was also appointed preacher to Lincoln's Inn, was made prebendary of Canterbury
Various—The World's Great Sermons, Vol. 2

Sanctified by Faith
"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."--Heb. 11:6. "That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand."--Rom. 5:1, 2. Faith in the blood
J. W. Byers—Sanctification

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Transformed
C. P. C. tr., Emma Frances Bevan, 1899 "I send thee to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me."--Acts xxvi. 18. Dark lay the plain, a tangled wilderness, And dark the mountains in the mists afar-- A land of darkness where no order is, Nor moon, nor star-- There was the line of drear confusion drawn, The stones of emptiness lay
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Gospel According to Paul
C. P. C. Acts xxvi. 16 From the glory and the gladness, From His secret place; From the rapture of His Presence From the radiance of His Face-- Christ, the Son of God, hath sent me Through the midnight lands; Mine the mighty ordination Of the pierced Hands. Mine the message grand and glorious Strange unsealed surprise-- That the goal is God's Beloved, Christ in Paradise. Hear me, weary men and women, Sinners dead in sin; I am come from heaven to tell you Of the love within; Not alone of God's
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Defending Field Preaching
Between four and five we set out from Roughlee. But observing several parties of men upon the hills and suspecting their design, we put on and passed the lane they were making for before they came. One of our brothers, not riding so fast, was intercepted by them. They immediately knocked him down, and how it was that he got from among them he knew not. Before seven we reached Widdop. The news of what had passed at Barrowford made us all friends. The person in whose house Mr. B. preached, sent and
John Wesley—The Journal of John Wesley

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Saving Faith.
And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.--ACTS xvi. 30,31. This is one of the most abused texts in the Bible, and one which, perhaps, has been made to do quite as much work for the devil as for God. Let every saint present, ask in faith for the light of the Holy Ghost, while we try rightly to apply it. Let us enquire:-- 1. Who are to believe? 2. When are they to believe? 3. How are
Catherine Booth—Godliness

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