Acts 22:5
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
as the high priest
The term "high priest" refers to the chief religious leader in Judaism, a position of great authority and respect. In Greek, the word is "archiereus," which denotes the highest-ranking priest. Historically, the high priest was responsible for the Temple's administration and played a crucial role in the Sanhedrin, the Jewish ruling council. This reference underscores the official and authoritative nature of Paul's mission, as he was sanctioned by the highest religious authority in Judaism.

and the whole Council
The "Council" refers to the Sanhedrin, the supreme religious body in Jerusalem. The Greek term "synedrion" means "sitting together" and indicates a formal assembly. The Sanhedrin was composed of chief priests, elders, and scribes, and it held significant power over Jewish religious and civil matters. Paul's mention of the Council highlights the broad support he had from Jewish leadership in his initial persecution of Christians.

can testify about me
The phrase "can testify" comes from the Greek "martureo," meaning to bear witness or give evidence. Paul is asserting that his previous actions were well-documented and supported by credible witnesses. This appeal to testimony emphasizes the legitimacy and seriousness of his former zeal in persecuting Christians, which makes his conversion all the more remarkable.

I even obtained letters
The "letters" Paul refers to were official documents granting him authority to act on behalf of the Sanhedrin. In Greek, "epistolas" indicates written communications or decrees. These letters were essentially warrants for the arrest of Christians, showing the formal and organized nature of the persecution. This detail illustrates the lengths to which Paul went to suppress the early Christian movement.

from them to their brothers in Damascus
The phrase "to their brothers in Damascus" indicates the Jewish community in Damascus, which was significant enough to warrant attention from Jerusalem. The use of "brothers" (Greek "adelphoi") reflects the kinship and shared faith among Jews, even in distant cities. Damascus was a major city in Syria, and its mention here highlights the geographical spread of early Christianity and the Jewish diaspora.

and I went there
Paul's journey to Damascus was a significant undertaking, reflecting his dedication to his mission. The Greek "poreuomai" means to travel or proceed, indicating purposeful movement. This journey would become pivotal in Christian history, as it was on the road to Damascus that Paul experienced his dramatic conversion.

to bring these people as prisoners
The phrase "as prisoners" (Greek "desmotes") indicates those who are bound or in chains. Paul's intent was to capture Christians and bring them back to Jerusalem for punishment. This underscores the severity of the persecution and the threat that early Christians faced from religious authorities.

to Jerusalem to be punished
Jerusalem, the center of Jewish religious life, was where Paul intended to bring the Christians for trial and punishment. The Greek "kolazo" means to chastise or discipline, reflecting the harsh treatment awaiting those who followed Christ. This phrase highlights the contrast between Paul's former life as a persecutor and his later role as a leading apostle of the faith he once tried to destroy.

Persons / Places / Events
1. Paul (formerly Saul)
The speaker in this passage, recounting his past actions before his conversion to Christianity. He was a zealous Pharisee who persecuted Christians.

2. The High Priest
The religious leader of the Jewish people, who had significant authority and influence. He was involved in granting Paul the authority to persecute Christians.

3. The Council (Sanhedrin)
The supreme religious body in Israel, composed of chief priests, elders, and scribes. They were responsible for religious decisions and had the power to enforce Jewish law.

4. Damascus
A city in Syria where Paul intended to arrest Christians. It was a significant location for early Christian activity.

5. Jerusalem
The central city for Jewish worship and the location where Paul intended to bring the arrested Christians for punishment.
Teaching Points
Zeal Without Knowledge
Paul's zeal for God was misguided before his conversion. This serves as a reminder that zeal must be accompanied by true knowledge of God's will.

Authority and Responsibility
Paul had the authority from the high priest and the Council, but he used it to persecute Christians. Authority should be exercised with wisdom and compassion.

Transformation Through Christ
Paul's life demonstrates the transformative power of Christ. No matter one's past, God can use anyone for His purposes.

The Importance of Testimony
Paul uses his past as a testimony to God's grace. Believers can share their own accounts of transformation to witness to others.

Persecution of the Church
The early church faced significant persecution, yet it continued to grow. This encourages believers to remain steadfast in the face of opposition.
Bible Study Questions
1. How does Paul's past zeal for persecuting Christians contrast with his later zeal for spreading the Gospel? Reflect on areas in your life where God has transformed your passions.

2. In what ways can authority be misused in religious contexts today, and how can we ensure it aligns with God's will?

3. How does Paul's transformation encourage you in your own spiritual journey, especially if you have a past you are not proud of?

4. What role does personal testimony play in evangelism, and how can you effectively share your account of faith with others?

5. Considering the persecution faced by the early church, how can we prepare ourselves to stand firm in our faith amidst challenges in today's world?
Connections to Other Scriptures
Acts 9:1-2
This passage provides the background of Paul's journey to Damascus, where he was initially going to persecute Christians before his conversion experience.

Philippians 3:5-6
Paul describes his credentials as a zealous Pharisee, which aligns with his actions described in Acts 22:5.

Galatians 1:13-14
Paul recounts his former life in Judaism and his intense persecution of the church, emphasizing his zeal for Jewish traditions.
Paul and the Bigoted JewsA. F. Muir, M. A.Acts 22:1-21
Paul's Address on the StairsD. Thomas, D. D.Acts 22:1-21
Paul's DefenceJ. Clark.Acts 22:1-21
Paul's DefenceS. TimesActs 22:1-21
Paul's Defense of Himself to the PeopleR.A. Redford Acts 22:1-21
Paul's Memorable Sermon At JerusalemK. Gerok.Acts 22:1-21
Paul's Self-Defense Before the JewsE. Johnson Acts 22:1-21
Paul's Sketch of His LifeK. Gerok.Acts 22:1-21
Personal ExperienceJ. Parker, D. D.Acts 22:1-21
The Apostle's AutobiographyA. F. Schauffler.Acts 22:1-21
The Defence and Weapons of a Man of God in Troublous TimesK. Gerok.Acts 22:1-21
The Legitimacy of Self DefenceH. C. Trumbull, D. D.Acts 22:1-21
Argument and PrejudiceW. Clarkson Acts 22:1-22
The Testimony of Religious ExperienceP.C. Barker Acts 22:1-22
People
Ananias, Gamaliel, Paul, Saul, Stephen
Places
Cilicia, Damascus, Jerusalem, Nazareth, Tarsus
Topics
Already, Bear, Bears, Bonds, Bound, Brethren, Bring, Brothers, Chains, Chief, Council, Damascus, Elderhood, Elders, Eldership, Estate, Fled, Intending, Jerusalem, Journeyed, Letters, Obtained, Order, Priest, Prisoners, Punished, Punishment, Received, Rulers, Started, Testify, Testimony, Traveled, Witness
Dictionary of Bible Themes
Acts 22:5

     5391   letters

Acts 22:3-8

     8497   witnessing, approaches

Acts 22:3-16

     5108   Paul, life of

Acts 22:3-21

     5944   self-defence
     8820   self-confidence

Acts 22:4-5

     8729   enemies, of Christ

Library
Rome Protects Paul
'And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the Temple, I was in a trance; 18. And saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me. 19. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: 20. And when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Paul on his Own Conversion
'And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why perseoutest thou Me? 8. And I answered, Who art Thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. 9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of Him that spake to me. 10. And I said,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Being Easily Entreated
Not long since I saw in the report of a meeting a statement something like this: "The brethren were easily entreated, and so all personal difficulties were easily settled." One of the greatest problems that ministers meet and one that requires the most patience and wisdom is the problem of settling personal difficulties. These difficulties are often found existing between those professing to be Christians. And sometimes they are very hard to get settled. There is just one reason for this: those involved
Charles Wesley Naylor—Heart Talks

Some Scriptures for Daily Practise.
If we seek God earnestly in the prayer of faith to help us in our daily practise of the following Scriptural texts and then put forth our best efforts, we shall find life daily growing more holy and beautiful. The beauty and enjoyment of a holy life is that it can always be improved upon. We can live in all the light that shines upon us from these texts today, but tomorrow we find them shining a little brighter and fuller light, so that we shall have to live a little more holy than we are living
C. E. Orr—How to Live a Holy Life

What is God's Will?
"The God of our fathers hath chosen thee, that thou shouldest know His will."--ACTS xxii. 14. WE resume to-day a subject, the thread of which has been broken by the interval of a few Sabbaths--the subject of the Will of God. Already we have tried to learn two lessons:-- (1) That the end of our life is to do the will of God. (2) That this was the end of Christ's life. It will help to recall what has gone before if we compare this with another definition of the end of life with which we are all familiar.
Henry Drummond—The Ideal Life

Beyond the Brightness of the Sun
T. P. Acts xxii. 11 I was journeying in the noontide, When His light shone o'er my road; And I saw Him in that glory-- Saw Him--Jesus, Son of God. All around, in noonday splendour, Earthly scenes lay fair and bright; But my eyes no more behold them For the glory of that light. Others in the summer sunshine Wearily may journey on, I have seen a light from heaven, Past the brightness of the sun-- Light that knows no cloud, no waning, Light wherein I see His Face, All His love's uncounted treasures,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

Jesus the Guest of Martha and Mary.
(Bethany, Near Jerusalem.) ^C Luke X. 38-42. ^c 38 Now as they went on their way [he was journeying through Judæa, attended by the twelve], he entered into a certain village [It was the village of Bethany (John xi. 1), which was on the eastern slope of the Mount of Olives, less than two miles from Jerusalem]: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, who also sat at the Lord's feet, and heard his word. [Sitting at the feet was the ancient
J. W. McGarvey—The Four-Fold Gospel

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Baptism, a Divinely Appointed Means of Grace.
When we inquire into the benefits and blessings which the Word of God connects with baptism, we must be careful to obtain the true sense and necessary meaning of its declarations. It is not enough to pick out an isolated passage or two, give them a sense of our own, and forthwith build on them a theory or doctrine. In this way the Holy Scriptures have been made to teach and support the gravest errors and most dangerous heresies. In this way, many persons "wrest the Scriptures to their own destruction."
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Prodigal Son.
"And he said, A certain man had two sons; and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he
William Arnot—The Parables of Our Lord

Of the Prerogatives which the Elect Shall Enjoy in Heaven.
By reason of this communion with God, the elect in heaven shall have four superexcellent prerogatives:-- 1. They shall have the kingdom of heaven for their inheritance (Matt. xxv.; 1 Pet. i. 4), and they shall be free denizens of the heavenly Jerusalem (Eph. ii. 19; Heb. xii. 22.) St. Paul, by being a free citizen of Rome (Acts xxi. 26), escaped whipping; but they who are once free citizens of the heavenly Jerusalem, shall ever be freed from the whips of eternal torments. For this freedom was bought
Lewis Bayly—The Practice of Piety

How to Make Use of Christ for Cleansing of us from Our Daily Spots.
Having spoken of the way of making use of Christ for removing the guilt of our daily transgressions, we come to speak of the way of making use of Christ, for taking away the guilt that cleaveth to the soul, through daily transgressions; "for every sin defileth the man," Matt. xv. 20; and the best are said to have their spots, and to need washing, which presupposeth filthiness and defilement, Eph. v. 27. John xiii. 8-10. Hence we are so oft called to this duty of washing and making us clean. Isa.
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

The Lord of Glory.
1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him"
Arno Gaebelein—The Lord of Glory

Of Baptism.
1. Baptism defined. Its primary object. This consists of three things. 1. To attest the forgiveness of sins. 2. Passages of Scripture proving the forgiveness of sins. 3. Forgiveness not only of past but also of future sins. This no encouragement to license in sin. 4 Refutation of those who share forgiveness between Baptism and Repentance. 5 Second thing in Baptism--viz. to teach that we are ingrafted into Christ for mortification and newness of life. 6. Third thing in Baptism--viz. to teach us that
John Calvin—The Institutes of the Christian Religion

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

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