Acts 20:28
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Keep watch over yourselves
This phrase emphasizes the importance of self-awareness and vigilance in spiritual leadership. The Greek word for "keep watch" is "prosechō," which means to pay attention or be cautious. Leaders are called to maintain their own spiritual health and integrity, recognizing that their personal walk with God directly impacts their ability to lead others. This self-examination is crucial, as it ensures that they are not leading from a place of hypocrisy or moral failure.

and the entire flock
The "flock" refers to the community of believers, drawing on the pastoral imagery of shepherding. The Greek word "poimnion" is used here, which is often associated with the care and guidance of sheep. This metaphor highlights the vulnerability and dependence of the congregation on their leaders for spiritual nourishment and protection. Historically, shepherds were responsible for the safety and well-being of their sheep, a role that spiritual leaders are called to emulate in their care for the church.

of which the Holy Spirit has made you overseers
The term "overseers" is translated from the Greek "episkopos," which means a guardian or superintendent. This indicates a divinely appointed role, as it is the Holy Spirit who assigns this responsibility. The involvement of the Holy Spirit underscores the sacredness and divine authority of the leadership position. Leaders are not self-appointed but are placed by God to fulfill His purposes within the church.

Be shepherds of the church of God
"Be shepherds" translates the Greek word "poimainō," which means to tend or to feed. This command calls leaders to nurture and guide the church, ensuring that the spiritual needs of the congregation are met. The "church of God" signifies the community of believers as belonging to God, emphasizing the sacred trust given to leaders. This phrase reminds leaders that their primary duty is to serve and protect the spiritual well-being of God's people.

which He purchased with His own blood
This powerful statement highlights the immense value and cost of the church. The Greek word for "purchased" is "peripoieō," meaning to acquire or obtain. The reference to "His own blood" points to the sacrificial death of Jesus Christ, underscoring the profound love and commitment God has for His church. This phrase serves as a sobering reminder to leaders of the gravity and responsibility of their role, as they are caring for a community that God Himself has redeemed at the highest price.

Persons / Places / Events
1. Paul the Apostle
The speaker of this verse, Paul is addressing the Ephesian elders in Miletus, providing them with final instructions and warnings as he prepares to leave them.

2. Ephesian Elders
Leaders of the church in Ephesus, responsible for the spiritual oversight and care of the congregation.

3. Holy Spirit
The divine person who appoints and empowers the elders as overseers of the church.

4. Church of God
The community of believers, described as a flock, emphasizing their need for guidance and protection.

5. Miletus
The location where Paul delivers his farewell speech to the Ephesian elders.
Teaching Points
The Role of Overseers
Elders and leaders in the church are appointed by the Holy Spirit and are responsible for the spiritual well-being of the congregation.

Leadership in the church is a divine calling that requires vigilance and dedication.

The Value of the Church
The church is precious, having been purchased with the blood of Christ. This underscores the immense value God places on His people.

Leaders should recognize the sacredness of their responsibility in caring for the church.

Spiritual Vigilance
Leaders must first keep watch over their own spiritual lives to effectively shepherd others.

Personal holiness and integrity are essential for those in positions of spiritual authority.

Sacrificial Leadership
Just as Christ sacrificed for the church, leaders are called to serve selflessly, prioritizing the needs of the flock over their own.

Dependence on the Holy Spirit
The empowerment and guidance of the Holy Spirit are crucial for fulfilling the role of an overseer.

Leaders should seek the Spirit’s wisdom and strength in their ministry.
Bible Study Questions
1. How does understanding the church as "purchased with His own blood" impact your view of its value and your role within it?

2. In what ways can church leaders today ensure they are keeping watch over themselves and their congregations?

3. How does the concept of shepherding in Acts 20:28 relate to Jesus’ teachings in John 10 about the Good Shepherd?

4. What practical steps can you take to support and pray for the leaders in your church, recognizing their God-given responsibility?

5. How can you apply the principle of sacrificial leadership in your own life, whether in the church, your family, or your workplace?
Connections to Other Scriptures
1 Peter 5:2-3
This passage also speaks to the role of shepherds, urging them to care for the flock willingly and eagerly, not lording over them but being examples to the flock.

John 10:11
Jesus describes Himself as the Good Shepherd who lays down His life for the sheep, paralleling the sacrificial nature of leadership and the purchase of the church with His blood.

Hebrews 13:20-21
Refers to Jesus as the great Shepherd of the sheep, emphasizing His role in equipping believers for every good work.
Blood PurchasedR. Tuck Acts 20:28
The True ChurchR.A. Redford Acts 20:28
Paul At Miletus: the Review Which GratifiesW. Clarkson Acts 20:17, 20, 27, 31, 33-35
Mingled Fidelity and Tenderness: an Example for Christian MinistersP.C. Barker Acts 20:17-36
Last WordsR.A. Redford Acts 20:17-38
Paul's Farewell to the Elders of EphesusE. Johnson Acts 20:17-38
Paul At Miletus: the Forecast Which ExaltsW. Clarkson Acts 20:22-32
Church MembershipS. S. Mitchell, D. D.Acts 20:28-31
Eastern Shepherds and Their FlocksS. S. TimesActs 20:28-31
Paul At Miletus: the Prospect Which PainsW. Clarkson Acts 20:28-31
Paul's FarewellA. H. Moment, D. D.Acts 20:28-31
Paul's FarewellS. S. TimesActs 20:28-31
Paul's FarewellD. S. Clark.Acts 20:28-31
Personal Contact with SoulsT. L. Cuyler.Acts 20:28-31
Take HeedW. W. Wythe.Acts 20:28-31
Take HeedW. Arnot, D. D.Acts 20:28-31
The Church of GodD. Thomas, D. D.Acts 20:28-31
The Infinite PurchaseH. J. Van Dyke, D. D.Acts 20:28-31
The Minister in the FlockDean Vaughan.Acts 20:28-31
The Minister's Weeping TimeActs 20:28-31
What Paul Leaves BehindJ. Parker, D. D.Acts 20:28-31
People
Aristarchus, Asians, Eutychus, Gaius, Paul, Secundus, Sopater, Thessalonians, Timotheus, Timothy, Trophimus, Tychicus
Places
Asia, Assos, Chios, Derbe, Ephesus, Greece, Jerusalem, Macedonia, Miletus, Mitylene, Philippi, Samos, Syria, Troas
Topics
Acquired, Act, Assembly, Attention, Bishops, Blood, Bought, Care, Church, Feed, Flock, Ghost, Guard, Heed, Holy, Obtained, Overseers, Oversight, Placed, Purchased, Shepherd, Shepherds, Spirit, Wherein, Yourselves
Dictionary of Bible Themes
Acts 20:28

     2321   Christ, as redeemer
     2530   Christ, death of
     3045   Holy Spirit, sovereignty
     5053   responsibility, for world
     5217   authority, in church
     5242   buying and selling
     5402   market
     5434   officer
     5511   safety
     5942   security
     5944   self-defence
     5974   value
     6030   sin, avoidance
     6615   atonement, necessity
     6617   atonement, in NT
     6714   ransom
     6723   redemption, NT
     7314   blood
     7317   blood, of Christ
     7734   leaders, spiritual
     7748   overseers
     7943   ministry, in church
     8210   commitment, to God's people

Acts 20:17-38

     7720   elders, in the church

Acts 20:28-29

     1220   God, as shepherd
     2330   Christ, as shepherd
     7021   church, OT anticipations
     7024   church, nature of
     7130   flock, God's
     7789   shepherd, church leader
     8492   watchfulness, leaders

Acts 20:28-30

     5815   confusion

Acts 20:28-31

     5293   defence, human
     5330   guard
     6241   seduction
     6253   temptation, avoiding causing
     7026   church, leadership
     7720   elders, in the church

Library
This Person Differs in Nothing
This Person differs in nothing, from the Father, but only in this that He is begotten of Him. He is Eternal with the Father, as glorious and as intelligent. He is of the same mind in everything in all worlds, loveth the same objects in as infinite a measure. Is the means by which the Father loveth, acteth, createth, redeemeth, governeth, and perfecteth all things. And the means also by which we see and love the Father: our strength and our eternity. He is the Mediator between God and His creatures.
Thomas Traherne—Centuries of Meditations

January 19 Morning
Serving the Lord with all humility of mind.--ACTS 20:19. Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. If a man think himself to be something, when he is nothing, he deceiveth himself.--I say, through the grace given unto me, to every man, . . . not to think of himself more highly than he ought to think; but
Anonymous—Daily Light on the Daily Path

April 26 Evening
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?--SONG 6:10. The church of God, which he hath purchased with his own blood. Christ loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. There appeared a great wonder
Anonymous—Daily Light on the Daily Path

February 9. "None of These Things Move Me" (Acts xx. 24).
"None of these things move me" (Acts xx. 24). The best evidence of God's presence is the devil's growl. So wrote good Mr. Spurgeon once in "The Sword and the Trowel," and that little sentence has helped many a tried and tired child Of God to stand fast and even rejoice under the fiercest attacks of the foe. We read in the book of Samuel that the moment that David was crowned at Hebron, "All the Philistines came up to seek David." And the moment we get anything from the Lord worth contending for,
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 29. "I have not Shunned to Declare unto You all the Counsel of God" (Acts xx. 27).
"I have not shunned to declare unto you all the counsel of God" (Acts xx. 27). It is probable that God lets every human being, that crosses our path, meet us, in order that we may have the opportunity of leaving some blessing in his path, and dropping into his heart and life some influence that will draw him nearer to God. It would be blessed, indeed, if we could meet every immortal soul, at last, that we have ever touched in the path of life, and truly say, "I am pure from the blood of all men."
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 7. "It is More Blessed to Give than to Receive" (Acts xx. 35).
"It is more blessed to give than to receive" (Acts xx. 35). How shall we know the difference between the earthly and the heavenly love? The one terminates on ourselves and is partly ourself seeking its own gratification. The other reaches out to God and others, and finds its joy in glorifying Him and blessing them. Love is unselfishness, and the love that is not unselfish is not divine. How much do we pray for others, and how much for ourselves? What is the center of our being? Ourselves, or our
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Fulfilled Aspiration
'So that I might finish my course....'--ACTS xx. 24. 'I have finished my course....'--2 TIM. iv. 7. I do not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspiration whilst he was in the very thick of his difficulties came to be calm retrospect at the close is to me very beautiful and significant. 'So that I may finish my course,' said he wistfully; whilst before him there lay dangers clearly discerned and others that had all
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting Words [Footnote: Preached Prior to a Long Absence in Australia. ]
'And now, brethren, I commend you to God, and to the word of His grace....'--ACTS xx. 32. I may be pardoned if my remarks now should assume somewhat of a more personal character than is my wont. I desire to speak mainly to my own friends, the members of my own congregation; and other friends who have come to give me a parting 'Godspeed' will forgive me if my observations have a more special bearing on those with whom I am more immediately connected. The Apostle whose words I have taken for my text
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Blessedness of Giving
'...It is more blessed to give than to receive.'--ACTS xx. 35. How 'many other things Jesus did' and said 'which are not written in this book'! Here is one precious unrecorded word, which was floating down to the ocean of oblivion when Paul drew it to shore and so enriched the world. There is, however, a saying recorded, which is essentially parallel in content though differing in garb, 'The Son of Man came not to be ministered unto, but to minister.' It is tempting to think that the text gives a
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Two Essential Things
Paul testified concerning "repentance toward God, and faith toward our Lord Jesus Christ"; by which I understand that, as an ambassador for Christ, he assured the people that through repentance and faith they would receive salvation. He taught in God's name mercy through the atoning sacrifice to all who would quit their sin and follow the Lord Jesus. With many tears he added his own personal testimony to his official statement. He could truly say, "I have repented, and I do repent"; and he could
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Minister's Farewell
WHEN Paul was parting from his Ephesian friends, who had come to bid him farewell at Miletus, he did not request of them a commendation of his ability; he did not request of them a recommendation for his fervid eloquence, his profound learning, his comprehensive thought, or his penetrating judgment. He knew right well that he might have credit for all these, and yet be found a castaway at last. He required a witness which would be valid in the court of heaven, and of value in a dying hour. His one
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

On Sleeping in Church
"And there sat in the window a certain young man named Eutychus, being fallen into a deep sleep; and while Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead."--Acts xx. 9. I have chosen these words with design, if possible, to disturb some part in this audience of half an hour's sleep, for the convenience and exercise whereof this place, at this season of the day, is very much celebrated. There is indeed one mortal disadvantage to which all
Jonathan Swift—Three Sermons, Three Prayers

It is Also Plain that the Public Prayers are not to be Couched in Greek...
It is also plain that the public prayers are not to be couched in Greek among the Latins, nor in Latin among the French or English (as hitherto has been every where practised), but in the vulgar tongue, so that all present may understand them, since they ought to be used for the edification of the whole Church, which cannot be in the least degree benefited by a sound not understood. Those who are not moved by any reason of humanity or charity, ought at least to be somewhat moved by the authority
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Our Inheritance
"And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and give you an inheritance among all them which are sanctified."--Acts 20:32. "And inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "For this is the will of God, even your sanctification."--1 Thess. 4:3. "That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear
J. W. Byers—Sanctification

The New Crusade --Serampore and the Brotherhood
1800 Effects of the news in England on the Baptists--On the home churches--In the foundation of the London and other Missionary Societies--In Scotland--In Holland and America--The missionary home--Joshua Marshman, William Ward, and two others sent out--Landing at the Iona of Southern Asia--Meeting of Ward and Carey--First attempt to evangelise the non-Aryan hill tribes--Carey driven by providences to Serampore--Dense population of Hoogli district--Adapts his communistic plan to the new conditions--Purchase
George Smith—The Life of William Carey

Fac-Similes
OF ANCIENT NEW TESTAMENT MANUSCRIPTS, TO ILLUSTRATE CHAPTER XXVI., PAGE 380. Most of the following specimens of ancient manuscripts are taken from Scrivener's Introduction to the Criticism of the New Testament. No. (1) is from Tischendorf s Novum Testamentum Graece ex Sinaitico Codice; Nos. (2) and (11) from Smith's Dictionary of the Bible; and No. (5) from Horne's Introduction, Vol. IV. No. (1). PLATE I. SINAI CODEX, Century IV. Heb. 12:27-29. Notice the occasional use of very small letters. In
E. P. Barrows—Companion to the Bible

The Epistles of Paul
Paulos genomeno; megistos; hupogrammos. (Clement of Rome.) Comp. §§ 29-36 and 71. General Character. Paul was the greatest worker among the apostles, not only as a missionary, but also as a writer. He "labored more than all." And we may well include in this "all" the whole body of theologians who came after him; for where shall we find an equal wealth of the profoundest thoughts on the highest themes as in Paul? We have from him thirteen Epistles; how many more were lost, we cannot even
Philip Schaff—History of the Christian Church, Volume I

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they
St. Augustine—Of the Work of Monks.

Whether Men are Bound to Pay Tithes under a Necessity of Precept?
Objection 1: It would seem that men are not bound by precept to pay tithes. The commandment to pay tithes is contained in the Old Law (Lev. 27:30), "All tithes of the land, whether of corn or of the fruits of trees, are the Lord's," and further on (Lev. 27:32): "Of all the tithes of oxen and sheep and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord." This cannot be reckoned among the moral precepts, because natural reason does not dictate that one
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for Religious to Live on Alms?
Objection 1: It would seem unlawful for religious to live on alms. For the Apostle (1 Tim. 5:16) forbids those widows who have other means of livelihood to live on the alms of the Church, so that the Church may have "sufficient for them that are widows indeed." And Jerome says to Pope Damasus [*Cf. Cf. Can. Clericos, cause. i, qu. 2; Can. Quoniam, cause xvi, qu. 1; Regul. Monach. iv among the supposititious works of St. Jerome] that "those who have sufficient income from their parents and their own
Saint Thomas Aquinas—Summa Theologica

Regeneration by Faith. Of Repentance.
1. Connection of this chapter with the previous one and the subsequent chapters. Repentance follows faith, and is produced by it. Reason. Error of those who take a contrary view. 2. Their First Objection. Answer. In what sense the origin of Repentance ascribed to Faith. Cause of the erroneous idea that faith is produced by repentance. Refutation of it. The hypocrisy of Monks and Anabaptists in assigning limits to repentance exposed. 3. A second opinion concerning repentance considered. 4. A third
John Calvin—The Institutes of the Christian Religion

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