Acts 2:46
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
With one accord
The phrase "with one accord" is translated from the Greek word "homothumadon," which conveys a sense of unity and harmony. This word is used several times in the Book of Acts to describe the early church's unified spirit. The early Christians were united in purpose and heart, reflecting the prayer of Jesus in John 17 for His followers to be one. This unity was not merely a superficial agreement but a deep, spiritual oneness that was empowered by the Holy Spirit. It serves as a model for the modern church, emphasizing the importance of unity in advancing the Gospel and building the body of Christ.

They continued to meet
The Greek word "proskartereo" is used here, meaning to persist or to be devoted. This indicates that the early believers were not sporadic in their gatherings but were consistently and steadfastly meeting together. This devotion to fellowship was a hallmark of the early church, demonstrating their commitment to community and mutual edification. It challenges contemporary believers to prioritize regular fellowship and community life as essential components of spiritual growth and health.

In the temple courts
The temple courts were a central place of worship and gathering for the Jewish people in Jerusalem. By meeting in the temple courts, the early Christians were not only continuing their Jewish traditions but also publicly proclaiming their faith in Jesus as the Messiah. This setting provided a natural opportunity for evangelism and teaching, as the temple was a hub of religious activity. It highlights the early church's boldness in witnessing and their strategic use of public spaces for the spread of the Gospel.

And breaking bread
The phrase "breaking bread" can refer to both the sharing of common meals and the observance of the Lord's Supper. In the context of Acts 2:46, it likely encompasses both meanings. The early Christians shared meals as a sign of fellowship and community, reflecting the communal life described in Acts 2:42-47. Additionally, the breaking of bread in the context of the Lord's Supper was a remembrance of Christ's sacrifice and a proclamation of His death until He comes (1 Corinthians 11:26). This practice underscores the centrality of Christ's atoning work in the life of the church.

From house to house
The phrase "from house to house" indicates that the early church met in private homes, which were the primary venues for Christian gatherings before the construction of church buildings. This practice reflects the intimate and personal nature of early Christian fellowship. It also highlights the flexibility and adaptability of the early church in finding ways to gather and worship despite external pressures. The home-based gatherings fostered close relationships and accountability among believers, serving as a model for small group ministry in the contemporary church.

They shared their food
The sharing of food among the early Christians was a tangible expression of their love and care for one another. This practice is rooted in the Greek word "metecho," which means to share or partake. It reflects the communal lifestyle of the early church, where believers held all things in common and ensured that no one was in need (Acts 2:44-45). This generosity and hospitality are marks of a Spirit-filled community and challenge modern believers to live out their faith through acts of kindness and sharing.

With gladness
The word "gladness" is translated from the Greek word "agalliasis," which denotes exultation and joy. The early Christians experienced profound joy in their fellowship and worship, a joy that was rooted in their salvation and the presence of the Holy Spirit. This joy was not dependent on external circumstances but was a fruit of their relationship with Christ. It serves as a reminder that true joy is found in the presence of God and in the community of believers.

And sincerity of heart
The phrase "sincerity of heart" comes from the Greek word "aphelotes," which means simplicity or singleness of heart. This describes the pure and genuine nature of the early Christians' devotion and fellowship. Their interactions were marked by honesty, transparency, and a lack of pretense. This sincerity is a reflection of their transformed hearts and minds, renewed by the Holy Spirit. It calls modern believers to cultivate authenticity and integrity in their relationships within the church community.

Persons / Places / Events
1. The Early Church Believers
These were the first followers of Jesus Christ after His resurrection and ascension. They were primarily Jewish converts who had accepted Jesus as the Messiah.

2. The Temple Courts
This refers to the outer courts of the Temple in Jerusalem, a central place of worship and gathering for the Jewish people. It was a public space where the early believers could meet openly.

3. Breaking Bread
This phrase indicates both the sharing of meals and the practice of the Lord's Supper, reflecting fellowship and remembrance of Jesus' sacrifice.

4. House to House
This describes the intimate and personal gatherings of believers in their homes, fostering close-knit community and discipleship.

5. Gladness and Sincerity of Heart
This reflects the joyful and genuine spirit of the early Christians as they lived out their faith in community.
Teaching Points
Unity in Worship
The early church's practice of meeting "with one accord" highlights the importance of unity in worship and purpose among believers today.

Regular Fellowship
The daily gathering in the temple courts and homes underscores the need for regular fellowship and community in the Christian life.

Joyful and Sincere Living
The believers' gladness and sincerity of heart serve as a model for living out our faith with joy and authenticity.

Hospitality and Sharing
The practice of breaking bread from house to house encourages hospitality and sharing as vital aspects of Christian community.

Public and Private Worship
Balancing public worship in larger gatherings with intimate fellowship in homes reflects a holistic approach to spiritual growth and community.
Bible Study Questions
1. How does the unity of the early church in Acts 2:46 challenge our current church practices and attitudes towards fellowship?

2. In what ways can we incorporate the practice of "breaking bread" into our modern Christian communities to foster deeper relationships?

3. How does the example of the early believers meeting daily inspire us to prioritize regular fellowship and worship in our lives?

4. What are some practical ways we can demonstrate "gladness and sincerity of heart" in our interactions with fellow believers and the wider community?

5. How can we balance the need for public worship and private, intimate gatherings in our spiritual lives, as modeled by the early church?
Connections to Other Scriptures
Acts 4:32-35
This passage describes the unity and sharing among the believers, emphasizing their communal life and care for one another, similar to Acts 2:46.

Hebrews 10:24-25
Encourages believers to meet together and spur one another on toward love and good deeds, echoing the communal and supportive nature of the early church.

Luke 24:30-35
Jesus breaks bread with the disciples after His resurrection, which parallels the breaking of bread in Acts 2:46, symbolizing fellowship and recognition of Christ.
Effects of the Divine Power Upon the HeartE. Johnson Acts 2:37-47
Effects of the Pentecostal DayE. Johnson Acts 2:41-47
Spiritual FervorW. Clarkson Acts 2:41-47
The First Regime of the Body of Christ's Disciples as a Christian CommunityP.C. Barker Acts 2:42-47
The Church's Immediate Assertion of Her Own Moral ForcesP.C. Barker Acts 2:43-47
The Spiritual CommonwealthR.A. Redford Acts 2:43-47
Characteristics of the Primitive ChristiansE. Leigh.Acts 2:44-47
Christian and Anti-Christian CommunismC. Gerok, D. D.Acts 2:44-47
Christian Communism Distinguished from UnchristianC. Gerok, D. D.Acts 2:44-47
Christian FestivityW. Arnot, D. D.Acts 2:44-47
CommunismW. F. McDowell.Acts 2:44-47
Constancy in the Performance of Holy DutiesActs 2:44-47
Constancy in the Performance of Holy Duties Makes Them EasyActs 2:44-47
Gladness of Heart Springs from Singleness of HeartR. Paisley.Acts 2:44-47
Importance of Daily PrayerActs 2:44-47
Man's Willingness to Trust Everything to God But MoneyE. S. Robinson.Acts 2:44-47
Public WorshipS. Price.Acts 2:44-47
The Apparent Communism of the Infant ChurchJ. B. Brown, B. A.Acts 2:44-47
The Atmosphere of a ChurchH. W. Beecher.Acts 2:44-47
The Bright Side of LifeJ. W. Burn.Acts 2:44-47
The Communism of ChristianityGeo. Dawson, M. A.Acts 2:44-47
The Equalities and Inequalities of Human LotsCanon Ainger.Acts 2:44-47
The Holy Communion a Feast of LoveG. J. Zollikofer.Acts 2:44-47
The Primitive Christians, as Here DepictedW. Hudson.Acts 2:44-47
The Soul's AtmosphereH. W. Beecher.Acts 2:44-47
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Accord, Agreement, Ate, Attending, Bread, Breaking, Broke, Broken, Constantly, Continuing, Courts, Daily, Eat, Generous, Glad, Gladness, Happiness, Heart, Hearts, Home, Homes, Houses, Joy, Meals, Meat, Meet, Mind, Partaking, Partook, Private, Received, Regularly, Simplicity, Sincere, Sincerity, Single-heartedness, Singleness, Steadfastly, Stedfastly, Taking, Temple
Dictionary of Bible Themes
Acts 2:46

     4418   bread
     5312   feasting
     5873   habits
     7026   church, leadership
     7469   temple, Herod's
     7936   love feast
     8447   hospitality, examples

Acts 2:42-47

     5691   friends, good
     8145   renewal, people of God

Acts 2:44-46

     7025   church, unity

Acts 2:46-47

     5017   heart, renewal
     5763   attitudes, positive to God
     5846   enjoyment
     7028   church, life of
     7209   congregation
     8289   joy, of church
     8297   love, for God
     8332   reputation
     8610   prayer, asking God
     8627   worship, elements
     8629   worship, times
     8667   praise, examples

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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